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              <text>hidden mother photography, adoption, transracial families</text>
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              <text>The assumption of objectivity that continues to haunt photography—the desire to trust our eyes—is a central concern of my work. Mining the intersection between documentary and poetic practices, my subjects range from dollhouses to dirty hotel rooms to the paranormal. My work poses questions about the medium and its terms of representation: its materials, histories, and social meanings. While I identify as a photographer, my work encompasses film, video, digital media, and writing. I see my photographs as a product of my skepticism and desire to believe in the medium of photography.</text>
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              <text>&lt;p&gt;Zoo Indigo is an Anglo-German contemporary performance company based in Nottingham, founded by Rosie Garton and Ildiko Rippel. They have created performance work since 2002, touring regionally, nationally and internationally. The Company have devised many multidisciplinary performance works in collaboration with artists from a variety of disciplines, and produced a range of forms of work, including theatre-based performances, street interventions and interactive site-specific projects.&lt;/p&gt;
&lt;p&gt;The performance work tends to stem from exploration with autobiography from performers and audience, with a focus on the innovative integration of digital technologies. With the use of humour, popular music and the reprocessing of cultural texts, (often iconic film images), the company juxtaposes the banalities of the everyday with the extraordinary.&lt;/p&gt;</text>
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              <text>&lt;p class="p1"&gt;Zoe Freney is an artist, writer, educator and mother. These roles jostle for attention and time, but mothering is a constant occupation, and it is this never-letting-up that is borne out in Freney’s works. For Freney, painting remains a vital means of expression. The painting Thinking of Flying (2018) describes the frustration of having to forego the creative, meaning-making practices of painting as one struggles instead with the daily tasks of child rearing and the demands of the household. But within mothering there is still room for dreaming and reflection. There are opportunities to nurture children’s imaginations, to initiate them into creative lives. While Freney’s work examines the banality and joys of mothering, it is also about transcendence. We are all thinking of flying.&lt;/p&gt;</text>
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              <text>Silver Linings, Praxis Artspace, Bowden, South Australia, 20 June – 17 July 2019</text>
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              <text>As an artist, I am drawn to incidences where the domestication and wilderness overlap and interact. The work I create takes various forms from sculptural installation, video and sound works as well as photographic studies and series. My current work draws from my experience visiting and photographing a parcel of forest fire land in Washington USA over the past year. The photographs include geometric sculptures and mythic performative acts by my sons that respond to the desolation of the forest while acknowledging the impending growth just beneath the surface of the land. The work is a study in the silence and death encapsulated in forest fires as an inside-out look at traditional views on the sublime and beauty in the wilderness.  </text>
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              <text>Are We There Yet? is a series of large-format photographs exploring modern fatherhood. Utilizing moments of humor and satire, the highly constructed tableau images create scenarios that play out the anxieties and everyday encounters of being a dad in rural, suburban America. After finding myself married with three kids and living in a small suburban-esque neighborhood filled with cookie-cutter houses, things that I never exactly imagined or planned for, the idealized notions of the American family have become increasingly significant as well as overwhelming to me. Between the patriarchal depictions of fatherhood in the 1980s and 1990s media that influenced my idea of family through my childhood, to the contemporary pressures of being an involved and nurturing father, all the while not really having any idea of how to be a father at all, this project is my way of trying to understand where I exist within this spectrum, and what fatherhood, family, and masculinity mean to me. Each image deals with relatable parenting struggles and the stereotypes associated with fatherhood, including the realities of managing chaos, the high levels of tension, the feelings of lost identity and inadequacy, and the sheer love of being a parent. They juxtapose the highly polished and colorful elements within everyday family life with scenarios and symbolic elements that create a sense of unease and exhaustion. The result creates a surreal and often humorous narrative that provides relatability to a broad spectrum of viewers and questions the constructions that drive modern parenting. If we can’t laugh, we cry. Sometimes we do both.</text>
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&#13;
She is currently coordinating The Mother Lode Project, which aims to extract the gold from challenging experiences of motherhood by giving opportunities for artists who are mothers to work with those who may be experiencing mental health difficulties as a result of motherhood. To be held at the De La Warr Pavilion in 2019.</text>
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              <text>Oly’ is an interdisciplinary survey showcasing the emergence of worldly phenomena through the eyes of a young child whilst intertwining the psychological implications of becoming a parent. Through the exploration of various material forms, we’re asked to reexamine objects and experiences we’ve now come to find as commonplace to rediscover them for the “first time”. This project chronologically spans the first years of life, attempting to signify through photographic representation and manipulated physical objects memories we could never ourselves recall; whether it be the emergence of color or seeing our first children's book. By reappropriating, manipulating, and transforming children's book imagery, and a variety of household objects, we find ourselves experiencing the world through an infant.</text>
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              <text>Unwelcome experiences from sexual trauma have led me to having intrusive thoughts. These intrusive thoughts and unpleasant ideas became an obsession. The hidden forces of the unconscious blend with traumatic memories and incoherent mixtures from my subconscious mind, forming bizarre images, which appeared in my daydreams and night dreams. Much of my works are like the world refracted through the prism of a schizophrenic mind.&#13;
&#13;
My art involves found objects, assemblage, videos, sculptures, and performance; a mixture of analog, digital, and movement.&#13;
&#13;
I would like the experience of viewers seeing my art to be somewhat like a game of hide-and-seek with me, psychologically. Sometimes I am hiding in my work, trying not to be found; other times, I chase viewers. I do not wish to provide or prescribe what my work means to the viewers. My hope is to connect with the viewers’ own momentary expression as they experience the recordings of my story. &#13;
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              <text>"Mother Art Prize show 2018" / Mimosa House gallery, London, UK&amp;nbsp;&lt;br /&gt;&lt;br /&gt;2019 Wednesday Kim’s Open studio (supported by The Procreate Project and Create London) / The White House Dagenham, London, UK</text>
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&#13;
Current projects include a text over starched and ironed dryer lint series and documentation of unpaid labor in my home among smaller works. The ritual of domestic activities (lint from laundry) and the cultural female framework (quotes) are stitched over in a performative and ritualistic way to create a new liturgy. The full collective artwork includes 40 performative acts, alluding to biblical tests or trials, a wandering, leading to a theologically enlightened hierarchal perception whereby gender egalitarianism is met and integrated into spiritual life. The documenting domestic activities via GPS is translated to vector programs and laser printed on large (approximately 32”x48”), translucent acrylic. These present a visual language accounting for unpaid labor found in the home.&#13;
&#13;
I intend to reframe perception through formative reinvention, a taking of the mundane existence motherhood can bring and transforming it, allowing an altered and divergent path.</text>
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&lt;p class="p1"&gt;Becoming and being a mother is for me all about transformation. My first solo exhibition in the Zepter Gallery in Belgrade, Serbia was called Metamorphosis&lt;span class="s1"&gt; . &lt;/span&gt;The objects I made used banal everyday objects (plastic bags) and transformed them into an immense vagina or into umbilical cords falling from the ceiling. This story from 1999 was a intimate story of separating oneself from the primary family and a story about the everyday and the environment.&lt;span class="Apple-converted-space"&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;&#13;
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Cried Milk uses data collected from a smartphone app to visualize what it looks like to exclusively breast pump for twelve months. Each visualization represents one month of data. The blue rings represent one hour, the change in value tracks the hours of sunlight and darkness, while the change in saturation indicates broad weather patterns (sunny versus cloudy). The straight lines each represent one day and the yellow circular bursts represent each 30-minute pumping session. The size of each circle correlates to the quantity of milk collected. This project connect to broader cultural conversations about motherhood. As infertility rates continue to skyrocket, many women experience motherhood through a similar, clinical lens. My hope is that this project gives voice to the millions of women who have struggled to become mothers and honor the under-valued labor of motherhood.&#13;
&#13;
The Shape of Your Sounds (2017 - present)&#13;
Using audio surveillance technologies provided by a commercial baby monitor, I capture my baby’s cries and translate that data into visual shapes. The sound waves loop back on themselves in a 360-degree rotation. The result is vaguely reminiscent of the shape of a flower; each burst of sound looks like a petal. The initial purpose for this project was to try to find visual patterns that could be more easily interpreted. However, I quickly realized this was a fool’s game; the visual patterns are as indiscernible as his sounds. Therefore, what remains is a visual record of a moment in time; a beautiful reminder of those sleepless nights when the world was comprised of just my son and myself.&#13;
&#13;
Sleep Regression (2016 – 2017)&#13;
“Sleep Regression” is a series of intimate works that were painted in the space of nap times and record the moments I watched my son while working in my home studio. The paintings’ small size and blue palette reproduce the video format and color, mimicking the tension between the close, private space of sleep and the distance created by the act of surveillance. The effects are eerie and disturbing images of rest. Lingering in the unconscious state of sleep the baby’s body looks lifeless. Are these representations of a sleeping child or a fetus? These works are thus unusual documents of baby’s first year of life–odd surrogates for the family photo album. &#13;
&#13;
The gray-scale paintings, on the other hand, reinforce the reference to the sonogram, creating layers of distance. The painting series thus portrays an interesting paradox: the increasing stylistic abstraction chronicles my catharsis after years of fertility struggles as I move further away from my past sorrows, yet the works also reflect a turn inward and becomes more specific to my body (womb) and more private. The delineated forms in black, white, and grey look like the thermal imaging of a birth–drapery resembles the uterine wall, a dark ground morphs into a vaginal opening.&#13;
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              <text>Imogen Di Sapia reflects on the folklore of The Selkie through craft. This body of textile work is an exploration of motherhood and perinatal mental health through weaving, using the symbols and themes within the story to communicate the experience. The exhibition also considers ethical textiles and the use of materials and methods that consider animal welfare and the environment.</text>
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              <text>&lt;div class="views-field views-field-body-1 intro-text"&gt;
&lt;p&gt;Until the 1980s – and in rare cases until today – playgrounds were places for social experiments, risky projects, and spectacular sculptures. Architects, urban planners, artists, parents, and children were invited to leave their comfort zone and to venture something new. Curated by &lt;a href="http://www.architekturfuerkinder.ch/"&gt;Gabriela Burkhalter&lt;/a&gt;, &lt;em&gt;The Playground Project &lt;/em&gt;will bring many of these exemplary, but nowadays forgotten initiatives, pioneering acts, and adventures back, and install three playgrounds for children to run, hide and climb. May our cities invent new playgrounds!&lt;/p&gt;
&lt;p&gt;&lt;em&gt;We’re not only showing playgrounds for kids, we also are a playground! Come, climb into our Lozziwurm, tie knots in the rope studio, sit at the large table to draw and built, and take a swing on our long ropes!&lt;/em&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;div class="views-field views-field-body"&gt;
&lt;div class="field-content read-more-content"&gt;
&lt;div class="content-toggle"&gt;
&lt;p&gt;The playground is a byproduct of the industrialized city of the twentieth century. Even now, it continues to be both an ugly duckling and a coveted space. A focal point for ideas about education and childhood, about urban planning and public space, about architecture and art, about creativity and control, the playground has repeatedly resisted institutional and ideological appropriation and grown in its own sometimes quite anarchic ways. The coexistence of contradictory expectations, moments of temporary progress, and radical developments makes playgrounds so exciting. Still, as hardly anyone sees playgrounds as part of their cultural heritage, much of their history has been forgotten or can barely be understood anymore – even if all of us often have quite precise personal memories of this niche where we met our friends, took pride in new things we dared to do, braved danger without thinking about it, and learned to confront and resolve conflicts.&lt;/p&gt;
&lt;p&gt;There have been four paradigm shifts in the development of the playground in the course of the last 150 years. First, at the beginning of the twentieth century, social reformers took children off the street and onto the playground. Then, at the beginning of the 1930s, the idea arose that children should play with natural materials rather than playground equipment. In the 1960s, the decade of autonomy and do-it-yourself, parents, children, and neighborhood groups began to take charge of playgrounds themselves. Finally, in the 1980s, with the end of social and political utopias, a crisis in playground design began.&lt;/p&gt;
&lt;p&gt;With Marjory Allen (Lady Allen of Hurtwood), Joseph Brown, Waldemar Cordeiro, Riccardo Dalisi, Richard Dattner, Aldo van Eyck, M. Paul Friedberg, Michael Grossert, Cornelia Hahn Oberlander, Alfred Ledermann, Bernhard Luginbühl, Yvan Pestalozzi, Group Ludic, Egon Møller-Nielsen, Palle Nielsen, Isamu Noguchi, Sreejata Roy, Niki de Saint Phalle, Josef Schagerl, Mitsuru (Man) Senda, Carl Theodor Sørensen, Alfred Trachsel et al.&lt;/p&gt;
&lt;p&gt;Including real and amazing playgrounds for real and amazing kids! Bring your parents!&lt;/p&gt;
&lt;p&gt;The exhibition is accompanied by a comprehensive catalog introducing, discussing and illustrating numerous projects: &lt;a href="https://wemakeit.com/projects/the-playground-project"&gt;&lt;em&gt;The Playground Project&lt;/em&gt;&lt;/a&gt;, edited by Gabriela Burkhalter, with contributions by Daniel Baumann, Gabriela Burkhalter, Vincent Romagny, Sreejata Roy, and Xavier de la Salle, German / English, Kunsthalle Zürich / JRP|Ringier 2016.&lt;/p&gt;
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              <text>The Mothership Project is a network of parenting artists in Ireland. The Mothership Project aims to support parenting artists in the development of their practice and to encourage arts organisations to make the art world a more inclusive place for artists with children. The Mothership Project wants to see societal and institutional change for parents in the art world. Being a parent can be challenging at the best of times, but with precarious circumstances and incomes, and uncertain futures parenting artists can be doubly challenged within a society that is lacking many supports for those with children.</text>
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              <text>The Mothership Project is currently managed collectively by four artists :&#13;
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contributed to this project and The Mothership exists through the collective effort and generosity of the many creative minds and caring bodies that have willed it into being.</text>
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              <text>Mother lode: a principal vein or zone of gold or silver ore, or colloquially the real/imaginary origin of something valuable or in great abundance. [Wikipedia]&#13;
&#13;
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              <text>&lt;strong&gt;twoaddthree&lt;/strong&gt;&lt;span&gt; are Gary Anderson, Lena Simic add Neal, Gabriel and Sid.We are artists. We are activists. We are a family.&lt;/span&gt;
&lt;p&gt;Mummy and kids are in the frame and Daddy’s behind the camera.&lt;/p&gt;
&lt;p&gt;We are a nice nuclear family.&lt;br /&gt;We are a hetero-normative unit.&lt;br /&gt;Tesco loves us, Disney adores us and McDonalds can’t get enough of us.&lt;br /&gt;We are complicit in consumer capitalism. We, the family, are the solid bedrock of society, at least that is what we are told. Instead we will dissent! We will have fun and take the piss. We have decided to organize a programme of events in our council house for the duration of Liverpool 08 and beyond.&lt;/p&gt;
&lt;p&gt;We have decided to voice our discontent. We have decided to ask questions around art and culture, money and capitalism, private and public, familial and civic life.&lt;/p&gt;
&lt;p&gt;We have decided to disobey. We, as a family, have decided to be naughty.&lt;/p&gt;</text>
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              <text>&lt;span&gt;Massey Klein is pleased to present &lt;/span&gt;&lt;em&gt;The End &amp;amp; The Beginning&lt;/em&gt;&lt;span&gt;, a two-person exhibition exploring themes of life and death through works on paper by Alice Gibney and Sarah Irvin. &amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Alice Gibney’s illustrations in &lt;/span&gt;&lt;em&gt;The End &amp;amp; The Beginning&lt;/em&gt;&lt;span&gt; are humorous explorations of humanoid and animal figures. &amp;nbsp;Her characters twist, rise, dance, and praise; their movement captured through frames as if they are sequences in a stop-motion film. &amp;nbsp;The charcoal, color pencil, and ink on paper drawings range in scale from 1:1 ratio of human proportions to small, intimate sketches.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Gibney’s works were created in response to a sudden and unexpected loss of a loved one. &amp;nbsp;Her figurative drawings began to blur and erode as the artist’s emotional life and identity spread itself across the paper in a performative gesture of mourning and reflection. &amp;nbsp;Celtic myths, slapstick humor, and Samuel Beckett became the beacons of light that shifted the artist’s perspective and made room for grief to evolve into a new tale. And so these characters were born to tell a new story: one wrought with paradoxes and clumsiness. They belong to a world that is not ours, but has the flavor of somewhere familiar. A tent, a child’s playtime sculpture, synthetic wigs, and exaggerated clothing cover their frames and become their bodies.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Gibney is a Canadian artist who lives and works in Berlin, Germany. &amp;nbsp;This is her second exhibition with the Gallery.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Sarah Irvin’s graphite drawings on paper record the experience of new life and motherhood. &amp;nbsp;At various times while breastfeeding, the artist created drawings that codified her daughter's action of eating. Loops go up with a suck and round down with a swallow, transcribing the unreadable language of a baby at the breast. &amp;nbsp;Also while breastfeeding, Irvin used a digital program to track the start time, breast side, and duration of each feeding. &amp;nbsp;From this immense amount of data, the artist created an interactive sculpture resembling a card catalogue that allows the viewer to not only review different sessions, but physically acknowledge the significant amount time and energy needed for an often unacknowledged task. &amp;nbsp; &amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;In the artist’s rocking chair series, the act of caring for a baby is codified as a form of mark-making. Pieces of graphite hung from the underside of Irvin’s glider rocking chair and created marks on a piece of paper attached to the stationary base. The series began when her daughter was born and was completed the day she turned one. Anyone who used the rocking chair during the first year of the child’s life participated in the creation of the works. &amp;nbsp;In addition to the original works on paper, the Gallery will release a limited print edition of the first and last breastfeeding and rocking chair sessions as well as a small edition of breastfeeding record logs for the collector to “complete” on their own.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Irvin is an American artist who lives and works in Richmond, Virginia. &amp;nbsp;This is her first exhibition with the Gallery.&amp;nbsp;&lt;/span&gt;</text>
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              <text>In honor of International Women's Month, MF Gallery is hosting an art show that explores the joys, challenges, and body-politics of breastfeeding and motherhood in the 21st century. Part of the proceeds will benefit La Leche League. Co-Curated by Leigh Pennebaker, (founder of @breastfeedingart feed on instagram) and Martina Secondo Russo, (owner of MF Gallery) this show will feature artwork in a variety of media from two dozen international artists, including Nicoz Balboa, Christa David, Jess Dobkin, Debbies Drummond, Marina Font, Geertje Geertsma, Aimee Gilmore, Jenna Gribbon, Samantha Hahn, Sigal Arad Inbar, Kasey Jones, Raeleen Kao, Lucy Knisley, Rachel Marcotte, Tara McPherson, Anna Melo, Jenny Middleton, April Rose, Martina Secondo Russo, Debra Sheldon, SWOON, Lexx Valdez, Anna Wiggins, Megan Wynne and more.&lt;br /&gt;&lt;br /&gt; Today, many female artists are moving beyond the ancient Madonna archetype and creating fresh and exciting work using their firsthand experience with breastfeeding to explore what it means to be women, mothers, and feminists. These artists are making work that celebrates the naturalness and normalcy of breastfeeding and pushes back at a culture that penalizes and censors women’s bodies at every turn. Breastfeeding can be one of the most beautiful and fulfilling journeys in life, but women who wish to nurse their babies often face an uphill battle in a culture that doesn’t provide adequate postpartum support, and in which women are constantly judged and criticized no matter what they do. Even street harassment takes specific form, as strangers admonish mothers to ‘cover up’ while breastfeeding in public spaces. Artists are harnessing such experiences and using them as fuel to create while deepening the discourse around mothers, babies, and our mammal bodies. &lt;br /&gt;&lt;br /&gt;A portion of the proceeds from artwork sales will be donated to La Leche League of Brooklyn, the local chapter of La Leche League International, whose mission is to help mothers worldwide to breastfeed through mother-to-mother support, encouragement, information, and education, and to promote a better understanding of breastfeeding as an important element in the healthy development of the baby and mother.</text>
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&lt;div&gt;The Sustainable Arts Foundation supports artists and writers with children. Too often, creative impulses must be set aside to meet the wonderful—but pressing — demands of raising a family. We support individual artists with annual unrestricted cash awards; at least half of these awards are made to applicants of color. We also support artist residencies in their efforts to make their programs more family friendly.&lt;/div&gt;&#13;
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              <text>Im Kontext des Lockdowns im Frühjahr 2020 mit der Schließung der Kindertagesstätten, Schulen habe ich mich als alleinerziehende Mutter und Soloselbstständige in der Situation befunden 2 Kinder durchgehend mit Homeschooling zu betreuen und zu versorgen. Parallel dazu habe ich versucht meine künstlerische Tätigkeit bzw. Selbstständigkeit aufrecht zu erhalten. In dieser Situation habe ich mich in die primäre Rolle als „Mutter“ verordnet gefühlt.</text>
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              <text>Ever since Stiliyana fell pregnant in 2015, she has been exclusively interested in the maternal-female body as a ‘subject-in-process’. The methods used for the examination is taking the woman as both the surveyor and the surveyed within her entity as two constituent, yet always distinct elements within her identity as a woman. ‘Women watch themselves being looked at’. &lt;br /&gt;&lt;br /&gt;During the birth of her daughter Stelena, her artistic focus took more institutional direction and started questioning the definition of labour during the negotiations between the woman and institution. A question which arose during the birth was whether the woman’s labour begins when she is officially admitted to the hospital and agreed by the personnel and whether the maternal experience is filtered through a screen of social influences. &lt;br /&gt;&lt;br /&gt;Her film ‘Parturition’, shot whilst giving birth at St Thomas’s hospital used the personal processes of both labour and birth as instruments to trace their appearances as a journey outside memory and rational thought, to a place that supplies material for the production of meaning that remains forever out of reach, but turning it into a live project by directing and acting in a diversification of roles. The artist believes that the processes of both birth and labour are the transformative events through which the birthing mother would be able to recognise, consequently materialise her subjectivity. The conceptual division which the woman experiences during birth giving creates a space of progression. Progression from the internal feminine environment of the womb to the external space of life itself. The consciousness becomes the expanding womb as the woman turns into an extension.  &lt;br /&gt;&lt;br /&gt;Stiliyana continues to be interested in the theme of deinstitutionalisation. She would like the birthing mother to be turned from a medical object into a celebratory matriarchal reproductive economy. Birth is neither a disease, nor an illness. In fact, it is the most beautiful battle which leads to even more beautiful experience, the one of motherhood.</text>
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              <text>An all-female group exhibition to coincide with International Women’s Day 2017, featuring work by both Indigenous and non-Indigenous multidisciplinary contemporary artists. This group of Vancouver-based artist mothers will be presenting a unique collective and heterogeneous artist talk on motherhood and art practice and the intersections between reproductive and artistic labour. The panel discussion, in the form of an informal dialogue, will elaborate a utopian model for a feminist, women-centred, sustainable creation process that integrates life and all of its chaos into a viable and valued way of being and creating without being marginalized by and excluded from the male-dominated art system.</text>
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              <text>The Carrying Stones Project is an ongoing series of sculpture, data visualization, and&lt;br /&gt;social practice works that explores women’s work inequity in its many forms.&lt;br /&gt;&lt;br /&gt;Cooking, cleaning, childcare and eldercare responsibilities often still default to women, keeping them from&lt;br /&gt;advancing at work and in society. Even community volunteerism—care-taking of the larger&lt;br /&gt;community—falls disproportionately on women. This project documents the physical, emotional, and&lt;br /&gt;practical effects of these imbalanced burdens.&lt;br /&gt;&lt;br /&gt;The inequalities that working women face are both systemic and pervasive, and those biases affect&lt;br /&gt;individual women differently. As such, the concepts for the Carrying Stones works are viewed through an&lt;br /&gt;intersectional lens, and are distilled from the personal narratives of women of diverse ages, ethnicities,&lt;br /&gt;orientations, working roles, and socio-economic statuses.</text>
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&#13;
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&#13;
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              <text>There are only two things that I wanted to be in this life, an artist and a mother. My work is inspired by the intricacies of family life and of familial relationships. I use a balance of abstract and representational forms in order to sever the connection between shape and meaning, connecting the viewer instead to the gesture of the brush or cut of the knife, so that s/he becomes complicit in the art. Myths, reverence and refinement of nature, and observance of daily life, are the concepts behind my work, expressing the vulnerability of motherhood and my own obsession of caring for a son with a fatal genetic disease.&#13;
&#13;
How Does your Garden Grow? Consist two Jacob Ladder books. One side of the Jacob Ladder’s books contains printed images of original paintings of plants, which have been used to assist abortions, and the other side has information of how each plant was used in abortions. The Jacobs’ ladder format references the child’s toy and has biblical implications. The paintings of the plants are impressions of the plants. They are not botanically accurate paintings. Nor are the instructions, formulas, and information about the plants, any more than vague descriptions of what these plants were used for and how they were used. These books are not meant to guide or instruct women on how to obtain abortions through these particular means. These plants are not viable options to reproductive health. They are meant to only be impressions of the past and predictions for the future. Can be viewed at the Special Collections, Tutt Library, Colorado College. This series is part of my work which addresses political and cultural happenings in the United States of America. The stories and myths of a culture convey a sense of place and a sense of the people who inhabit that place. In this way, visual art that interacts with with a story enters a narrative sphere where it must encounter the local.</text>
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              <text>When I started my graduate program in 2013, I was confident that becoming a mother was not compatible with my studio practice. In the middle of my first semester, I began to question this assumption. As an experiment, I assumed the opposite was true, that there was work that I could only make if I was a mother. I was suddenly able to envision not only the work, but also myself in the role of “mother” for the first time. Three months later I was pregnant and I got to work. Creating in this way allows me to form myself in a role of “mother” and in turn motherhood continually redefines my practice. The work opens up dialogues about circumstances that are publicly debated, but only privately experienced.&#13;
&#13;
I measured my stomach with a piece of yarn at navel height the day I found out I was pregnant. I tied the yarn off in a loop. I repeated this every day until the day I went into labor. Every week of the second trimester, I lifted 26 pounds, one pound over the recommended amount a pregnant woman should lift, using a block and tackle pulley system and created a transfer drawing with the impact when it was dropped from nine feet. &#13;
&#13;
I established mechanisms to capture the physical actions of parenting as a mark on a page, beginning while I was in labor. For instance, the area rug in the nursery created transfer drawings as we walked across the room, the glider rocker created drawings as we rocked, and the stroller created drawings as we strolled. These works were enabled by the activities of our daily lives and captured the kinetic energy and labor involved in the care and nurturing of an infant.&#13;
&#13;
During the second and third months of my daughter’s life, I created a series of watercolors exclusively while she slept, with each set considered complete when she awoke, allowing my circumstances to dictate aspects of my creative output. While breastfeeding, I made drawings on paper I created from my bed sheets with looping marks corresponding to individual suck and swallow motions of nursing providing a real-time read out of this experience. I commissioned a reproduction of the plastic measuring scoop that comes in a container of Similac infant formula to be cast from silver baby spoons.&#13;
&#13;
Other iterations of this series include my daughter’s nursery as camera obscura; cyanotypes created with her blankets, toys and clothing; early stages of her own mark-making captured through fingerprint dust; silverpoint drawings tracing her early movements made with jewelry from my grandmother; and paintings made with a baby bottle and formula. As a whole, this project-based work is a personal narrative taking form as poetic visual data.&#13;
&#13;
The works are exhibited as sets and series. An entire year’s action of rocking a baby is a set of 59 drawings made with our rocking chair. One year of walking across a nursery rug is a row of 12 large transfer drawings. Fifty feet of watercolors represent a tiny sampling of the available time during early parenthood when the baby slept. The work visualizes how care taking has shaped me as an individual and how it has transformed my mark making.&#13;
&#13;
I view everything related to the experience of parenthood as a valid subject matter and/or mark making tool and this has opened up new methods of creating. The pieces are derived from the everyday. The interface of specific materials and processes with the everyday provides an entry point into broader topics of gender, production, reproduction, care, biological processes and cultural systems. </text>
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I also have been using alternative photographic processes like Cyanotypes and Turmeric printing, to make photograms with the postpartum detritus leftover from my cesarean aftercare. The enormously large pads, the flimsy mesh underwear, and the restrictive belly bands are used to help start the healing process once the baby has been born. They are peculiar objects that became fodder for me to come to terms with my childbirth experiences.</text>
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&#13;
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&#13;
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As well as an individual practice, Fallon also works in collaborative groups and collectives, both in Ireland and England. The two disparate ways of working feed into one another and are therefore equally important parts of her practice.&#13;
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&lt;div&gt;&lt;span&gt; &lt;/span&gt;&lt;/div&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;&#13;
&lt;h1&gt;Hard To Place&lt;/h1&gt;&#13;
&lt;p&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;strong&gt;&lt;span&gt;&lt;em&gt;For all loves never allowed to be.&lt;/em&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;&lt;em&gt;Hard To Place&lt;/em&gt;&amp;nbsp;is a true story about race, family and the child welfare system in post-war Britain.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Combining confidential, UK government documentation with archival and (auto)biographical photography, this series traces the experience of Joseph, an orphan boy of Nigerian and Irish parentage growing up in 1960s/70s London. As a “half-cast(e)” child, in England, Joseph was considered “hard to place” amongst the mostly white, adoptive families.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Joseph is my husband. On our first date he nervously told me his life story, continuously pulling at his sleeves to hide the ink of bad decisions made during his teenage years as a black skinhead. The little boy seen in&amp;nbsp;&lt;em&gt;Hard To Place&lt;/em&gt;&amp;nbsp;is our son. The images in the book provide a visual alternative to the official, master narrative of child welfare that many mixed-race children are imprisoned by.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;div&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;h1&gt;Trust Your Struggle (2010)&lt;/h1&gt;&#13;
&lt;p&gt;&lt;/p&gt;&#13;
&lt;p&gt;In 2010 during the months after giving birth to my son, I turned to the camera to work through a period of intense loneliness I had never felt before.&amp;nbsp;&lt;span&gt;Feelings of joy and love for my new baby came with equal sentiments of fear and isolation.&amp;nbsp;&lt;/span&gt;This “post-partum” situation challenged me to make photographs within the spatial limits of our apartment and to visualize my entrance into motherhood.&lt;/p&gt;&#13;
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              <text>The triumph of new motherhood. Stillbirth. Full-time fatherhood. Single parenthood. Miscarriage. Bringing up a child near a warzone. Bilingual speech development. Postnatal depression. Infertility. Adoption. These are just some of the themes dealt with in the 39 works of art showcased as part of Project AfterBirth; the first ever international exhibition on the subject of early parenthood, launching at White Moose gallery, UK, this October. Each of the 39 works in the exhibition – which spans the visual, performance, literary, film and digital arts – were made in the 21st century and represent the personal pregnancy, birth or new parenthood experiences of 30 international contemporary male and female artists. Due to the lingering taboo status of parenthood in the contemporary art world and its perceived inferiority as a subject, most of the works have never been shown publicly before. At times hilarious and at times deeply moving, the exhibition stands to leave a lasting impression on parents, but will also resonate with anyone in terms of their own individual birth and childhood journeys. The exhibition is also a first in demonstrating the profound influence pregnancy, birth and new parenthood experiences can have on the practice of 21st century female and male artists.</text>
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              <text>I am an artist working primarily in sculpture but also, drawing and video performance. I am interested in exploring the connections between maternal subjectivity and sculptural form and process. Building upon the legacy of artists such as Barbara Hepworth and Phyllida Barlow but also inspired by Richard Serra’s ‘Verb List’, I make sculptural assemblages using materials for their specific values as they can be applied to my experience of motherhood. Most recently this practice has extended to video and performance and I have begun to use my own children as assistants in the work I produce.&lt;br /&gt;&lt;br /&gt; Aesthetically and politically, I am engaged with a history of abstract sculpture which carries the weight of a very masculine modernism, minimalism and post-minimalism. Yet, I am particularly interested in how Kristeva’s psychoanalytic theories of maternal experience intersect with existing assumptions of abstraction in contemporary sculpture, of how sculpture might reveal the physical and emotional tensions of maternal ambivalence. I am interested in how abstraction can articulate maternal embodiment and the phenomenological experience of motherhood and how the interactions between form and material might reveal this.&lt;br /&gt;&lt;br /&gt;The sculpture has become concerned with this relationship between mother and child as temporary and contingent. The materials are both fragile and of low value: willow, packaging, polystyrene, building materials. There is a combination of natural and synthetic, using materials and processes to explore tensions associated with fine art and craft. The integrity of support is always in question in the sculptures dependency upon the environment. The viewer is never quite sure of which part supports what, and if you took a part away, there is the feeling that the entire structure would fall apart. An illusionistic treatment of material generates a mystery around its original identity – natural apes synthetic and vice versa. Within the construction, qualities of weight and strength are confused by their placement in relation to other sculptural parts or to the architecture. Surfaces are intensely worked to create a contradiction in scale: the viewer must physically engage with the sculpture whilst also pausing to observe intimate surface detail.</text>
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              <text>My mother was not a feminist, yet growing up in 1970s suburban north London I was witness to, and complicit in, her active refusal to conform to the expectations of a good housewife. Cleaning, tidying, dusting, washing up, were all low on the list of my mother’s priorities, instead she played tennis, she grew vegetables, she went out dancing; my sister and I were left to our own devices. As a feminist artist, I have adopted my mother’s domestic dissent, integrating it as philosophy into the processes and outcomes of my art making practice. I do not have a studio but make art in my kitchen; I rarely clean or tidy up, I utilize my domestic space and the objects that inhabit it, as a temporalized site of domestic resistance.&lt;br /&gt;&lt;br /&gt;The domestic objects and household ornaments of our childhoods take on an emotional value that shape our notions of self; that construct significant personal identities. In the body of work " "Transcendental Housework", I subvert these domestic objects that haunt our retrogressive imagination. This is dysfunctional furniture and ambivalent ornamentation. Sculptural objects, both floor based and wall based seem to lurk or loiter in the gallery space, they have a whiff of discontented anthropomorphism.</text>
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&lt;p&gt;In the early 1900s, artist&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://candelabooks.cmail20.com/t/y-l-kkjkduy-ttuyktttf-t/"&gt;Paul Thulin&lt;/a&gt;‘s great-grandfather settled on an island off the coast of Maine because it resembled his homeland of Sweden. Over a century later, his family returns to the same area, Gray’s Point, each summer.&lt;/p&gt;&#13;
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              <text>This body of work, inspired by the birth of my son, explores the complications of love, pleasure, and the act of creation – literal and metaphorical, biological and artistic. Pollinating birds and bees suggestively interact with abstractions derived from decorative patterns of antique marriage certificates – a union of instinctive desire with cultural expectations of formalized relationships. These crisply painted elements are layered over digital transfers of the chemical synthesis of progesterone (the “pregnancy hormone” necessary for healthy fetal development, and a major ingredient in many forms of birth control). These images are further layered over manipulated lace patterns found on internet photographs of lingerie and wedding dresses – mechanized patterns that, like lace itself, exist simultaneously to display and obscure.</text>
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              <text>Patti Maciesz is a Polish-American artist and curator based in Oakland, California.  Her paintings explore place, narrative and identity and blend digital and analog techniques. Her work has been exhibited in Paris, Warsaw, Vermont, New York and Oakland. She graduated with a degree in Visual Arts from Bennington College in 2007 and later managed the  Aldrich Editions program at the Aldrich Contemporary Art Museum. She has since curated multiple international exhibitions including the inaugural exhibition at the Centre Du Mode et du Dessin for Chic Art Fair in Paris, Nowa Soda, an artist-in-residency program in Krakow and most recently Country Singer, a digital art show at Heron Arts in San Francisco featuring artist Dmitri Cherniak.  Her recent work takes on the secrecy surrounding postpartum life by presenting the often brutal and sometimes comic realities of early parenthood. In a series of watercolor paintings the artist shares relatable and intimate portraits of her changing body, as well as documentation of the endless minutiae and unrewarded sacrifice of caring for a new child. Part figurative abstraction, part charting and time-sheet, Maciesz resists the invisibility that envelopes mothers with her work.</text>
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              <text>As an artist and mother, I interweave the performative gestures of motherhood in my soft sculptural forms, consisting of fabric, yarn, and thread. My recent work, presented in the four-part installation, "Composite Tension" ("Corpus", "Slew", "Cleave" and "Tensile"), is informed by a personal archive, "Documentation Series: Year Off" (2018), where I took videos of my maternal body in relation to my child. I re-watched the videos each day and wrote my observations in two notebooks. The notebooks recorded my anxieties of being a good mother; separation, and the weaning process. I shredded and incorporated the handwritten pages into the sculpture "Corpus".  The pregnant body is a vessel for containment, yet it exudes and spills out. The messiness extends to how the pregnant/maternal body exists as a part of another and is undefinable within patriarchal-capitalistic society. Through the discourse of craftivism, I investigate the tensioned relationship between motherhood and the artworld. The sculptures in "Composite Tension" are more than just undefinable messy bodies—they are messy bodies with the potential to speak about care within an institution. The softness, labour, and time speak to care. As I place them in the gallery space they remain as caring objects; as soft undefinable bodies. They are messy bodies; they are political bodies.</text>
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              <text>In celebration of Women’s History Month, Rockaway Artist Alliance honors women and women artists of our generation.&lt;br /&gt;&lt;br /&gt;Madison Ohmane Artist Statement: Artificial Human Milk The disconnect between mother and infant. The mother’s milk is removed from the breasts with a machine, it is transported, it is cooled for preservation, it is stored and readily available for consumption at a later date, it is consumed by the infant every 3 hours in her presence or not. The direct relationship between mother and infant is removed. The process becomes mechanical. The milk becomes a product. The mother’s milk becomes artificial. When the mother/infant relationship is diminished, what is the end result? What happens when the infant is removed from the mother’s womb and placed in an artificial environment? What happens when the substance made specifically for the infant is replaced with something artificial? When does science take a step back and let nature resume its course? Or not? This work, Artificial Human Milk utilizes familiar plastic milk jugs and infant bottle nipples to represent food as commodity. The objects are placed at eye height to confront the viewer’s relationship with their own children; with their own mother.</text>
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&lt;p class="x_MsoNormal"&gt;In 2014 I created '&lt;a href="http://www.raisingtheskirt.com" target="_blank"&gt;Raising the Skirt&lt;/a&gt;&lt;a href="http://www.raisingtheskirt.com" target="_blank"&gt;'&lt;/a&gt; in collaboration with Dawn Felicia Knox, which has since had international success being named one of Dazed and Confused's photo series of the year 2015. RTS is a multi-layered arts project which calls for the (re)claiming of the cunt, we are working on representing a diverse and fierce femininity through re-appropriating the defiant act of &lt;em&gt;raising the skirt &lt;/em&gt;which is buried deep into many of our cultures.  'Landing in Her Skin' began in the spring of 2015 and aims to document the transition of woman to mother and back again, being a mother comes with its own otherness, this project will follow the lives of women and their ever changing body.&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Biography&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Born in North East England (UK), Nicola Hunter (formerly Canavan) has been performing and showing work nationally and internationally since 2007 within programmes such as Momentum Festival (Brussels), ]performance s p a c e[ (London), Inbetween Time Festival (Bristol), City of Women (Ljubljana) and SPILL National Platform (Ipswitch). She has collaborated with Predrag Pajdic, Manuel Vason (Double Exposures) and Ernst Fischer and has been awarded the Artsadmin Bursary, the Artists International Development Fund and has been financially supported and mentored by Unlimited, Live Art Development Agency and Pacitti Company.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;em&gt;New Maternalisms Redux&lt;/em&gt;&amp;nbsp;is the third and last in the&amp;nbsp;&lt;em&gt;New Maternalisms&lt;/em&gt;&amp;nbsp;exhibition series (following Toronto 2012 and Santiago 2014). It features five artists drawn from the first two exhibitions: Lenka Clayton, Jess Dobkin, Alejandra Herrera, Courtney Kessel, &amp;amp; Jill Miller. The work of these artists represents a spectrum of experience; it includes queer and straight identified mothers, single and partnered mothers, mothers of differently abled children, mothers of twins and singletons, and a represents range of race/class/economic privilege. This range of positionalities inflects the performance and project-based work presented here -- work that investigates the maternal iteratively, as a political and affective force. Considered individually and together, these works engage with one another and the public, drawing the community into important conversations around what it means to mother, as a non-reductive, thinking-feeling and political practice, today.&lt;/p&gt;&#13;
&lt;p&gt;&lt;em&gt;A three-day colloquium,&amp;nbsp;&lt;a href="http://www.newmaternalisms.com/colloquium-overview/"&gt;Mapping the Maternal: Art, Ethics, and the Anthropocene&lt;/a&gt;, is being held in conjunction with the exhibition, with participants drawn from the most prominent voices on feminist art and the maternal today. The keynote presentation is being delivered by internationally recognized feminist theorist and art historian, Dr. Griselda Pollock. This colloquium, open to the public, brings crucial thinking on the anthropocene and anthropogenic climate change together with thinking on the maternal as metaphor, practice, and politics.&amp;nbsp;&lt;/em&gt;&lt;em&gt;Accompanying the exhibition there will be a film screening at Edmonton’s&amp;nbsp;&lt;a href="http://www.metrocinema.org/" target="_blank" rel="noopener"&gt;Metro Cinema at the Garneau Theater&lt;/a&gt;&amp;nbsp;(3:30 pm on May 13th). The screening features two shorts,&amp;nbsp;&lt;a href="http://sheenawilson.ca/" target="_blank" rel="noopener"&gt;Sheena Wilson’s&lt;/a&gt;&amp;nbsp;PetroMama and&amp;nbsp;&lt;a href="http://ginamiller.ca/" target="_blank" rel="noopener"&gt;Gina Miller’s&lt;/a&gt;&amp;nbsp;Family Tissues, and a full-length screening of &lt;a href="http://www.artistparentindex.com/items/show/295" target="_blank" rel="noopener"&gt;Irene Lusztig’s &lt;/a&gt;award-winning&amp;nbsp;&lt;a href="http://motherhoodarchives.net/" target="_blank" rel="noopener"&gt;The Motherhood Archives&lt;/a&gt;.&lt;br /&gt;&lt;/em&gt;&lt;/p&gt;</text>
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              <text>&lt;div&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt; is a multi-pronged project conceived of by art historian, curator, and conceptual and performance artist &lt;/span&gt;&lt;a href="http://www.artdesign.ualberta.ca/Faculty_and_Staff/Faculty/Natalie_Loveless.aspx" target="_blank"&gt;&lt;span&gt;Natalie S. Loveless&lt;/span&gt;&lt;/a&gt;&lt;span&gt; in 2010.  It consists of three curated exhibitions (&lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt; in 2012, held at the &lt;/span&gt;&lt;a href="http://www.mercerunion.org/" target="_blank"&gt;&lt;span&gt;Mercer Union&lt;/span&gt;&lt;/a&gt;&lt;span&gt;; &lt;/span&gt;&lt;span&gt;New Maternalisms Chile&lt;/span&gt;&lt;span&gt; in 2014, co-curated with&lt;/span&gt;&lt;a href="http://www.artes.uchile.cl/noticias/40662/soledad-novoa-la-mujer-a-la-que-hay-que-tratar-con-cuidado" target="_blank"&gt;&lt;span&gt;Soledad Novoa&lt;/span&gt;&lt;/a&gt;&lt;span&gt;, and held concurrently at the &lt;/span&gt;&lt;a href="http://www.mac.uchile.cl/" target="_blank"&gt;&lt;span&gt;Museo de Arte Contemporáneo &lt;/span&gt;&lt;/a&gt;&lt;span&gt; and the &lt;/span&gt;&lt;a href="http://www.mnba.cl/617/w3-channel.html" target="_blank"&gt;&lt;span&gt;Chilean National Museum of Fine Arts&lt;/span&gt;&lt;/a&gt;&lt;span&gt; in Santiago de Chile; and &lt;/span&gt;&lt;span&gt;New Maternalisms Redux &lt;/span&gt;&lt;span&gt;in 2016, held at the University of Alberta’s &lt;/span&gt;&lt;a href="http://www.artdesign.ualberta.ca/fab_gallery.aspx" target="_blank"&gt;&lt;span&gt;FAB Gallery&lt;/span&gt;&lt;/a&gt;&lt;span&gt;), satellite events surrounding these (most notably the colloquium &lt;/span&gt;&lt;span&gt;Mapping the Maternal: Art, Ethics, and the Anthropocene, &lt;/span&gt;&lt;span&gt;co-organized with &lt;/span&gt;&lt;a href="http://sheenawilson.ca/" target="_blank"&gt;&lt;span&gt;Dr. Sheena Wilson&lt;/span&gt;&lt;/a&gt;&lt;span&gt;), an individual three-year artistic research project, &lt;/span&gt;&lt;a href="http://www.maternalecologies.ca/" target="_blank"&gt;&lt;span&gt;Maternal Ecologies&lt;/span&gt;&lt;/a&gt;&lt;span&gt;, &lt;/span&gt;&lt;span&gt;and publications (both catalogues and critical writings).&lt;/span&gt;&lt;/div&gt;
&lt;div&gt; &lt;/div&gt;
&lt;div&gt;&lt;span&gt;The first &lt;em&gt;New Maternalisms&lt;/em&gt; exhibition asked: Forty years after the intervention of feminist art, what is the experience of the daughters of that era who have become mothers? &lt;/span&gt;&lt;span&gt;What are the discursive and material differences between early maternal artworks of the 1970s and those being produced in the first two decades of the 21st century? How might a return to the discourses that shaped the birth of feminist art help reshape how to think about the contours of political and activist art in today's cultural climate? &lt;/span&gt;&lt;span&gt;Grounded in these questions, this exhibition brought together a group of artist who use performance to bring attention to the embodied, biological, and material enmeshment of early maternal practice in the context of feminist art theory and practice today.&lt;/span&gt;&lt;/div&gt;
&lt;div&gt; &lt;/div&gt;
&lt;div&gt;&lt;span&gt;This second iteration of &lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt; was a co-curation with the Chilean curator Soledad Novoa. It brought together North American and European artist (curated by Loveless) with Chilean artists (curated by Novoa) to stage an international conversation on the status of the maternal in contemporary art. These works reflect the expressed need of many artists to find creative ways to integrate their practices as mothers, artists, curators, writers and teachers. By taking seriously the need to create from local conditions and materials, these practices give visibility and value to motherhood &lt;/span&gt;&lt;span&gt;in&lt;/span&gt;&lt;span&gt; art and &lt;/span&gt;&lt;span&gt;as&lt;/span&gt;&lt;span&gt; art.&lt;/span&gt;&lt;/div&gt;
&lt;div&gt; &lt;/div&gt;
&lt;div&gt;&lt;span&gt;New Maternalisms Redux&lt;/span&gt;&lt;span&gt; is the third and last in the &lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt; exhibition series (following Toronto 2012 and Santiago 2014). These exhibitions feature performance and project-based artists working with the maternal as a contemporary political and affective force. &lt;/span&gt;&lt;span&gt;New Maternalisms Redux&lt;/span&gt;&lt;span&gt; features five artists culled from the first two exhibitions, each of whom have been investigating the maternal, iteratively, for years. A three-day colloquium, &lt;/span&gt;&lt;a href="http://newmaternalisms.squarespace.com/colloquium" target="_blank"&gt;&lt;span&gt;Mapping the Maternal: Art, Ethics, and the Anthropocene&lt;/span&gt;&lt;/a&gt;&lt;span&gt;, will be held in conjunction with the exhibition and include a number of prominent voices on feminist art and the maternal today (including Mary Kelly and Dr. Griselda Pollock as keynote participants). This colloquium, open to the public, brings crucial thinking on the anthropocene and anthropogenic climate change together with thinking on the maternal as metaphor, practice, and politics.&lt;/span&gt;&lt;/div&gt;</text>
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              <text>&lt;div&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt;&amp;nbsp;is a multi-pronged project conceived of by art historian, curator, and conceptual and performance artist&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.artdesign.ualberta.ca/Faculty_and_Staff/Faculty/Natalie_Loveless.aspx" target="_blank"&gt;&lt;span&gt;Natalie S. Loveless&lt;/span&gt;&lt;/a&gt;&lt;span&gt;&amp;nbsp;in 2010. &amp;nbsp;It consists of three curated exhibitions (&lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt;&amp;nbsp;in 2012, held at the&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.mercerunion.org/" target="_blank"&gt;&lt;span&gt;Mercer Union&lt;/span&gt;&lt;/a&gt;&lt;span&gt;;&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms Chile&lt;/span&gt;&lt;span&gt;&amp;nbsp;in 2014, co-curated with&lt;/span&gt;&lt;a href="http://www.artes.uchile.cl/noticias/40662/soledad-novoa-la-mujer-a-la-que-hay-que-tratar-con-cuidado" target="_blank"&gt;&lt;span&gt;Soledad Novoa&lt;/span&gt;&lt;/a&gt;&lt;span&gt;, and held concurrently at the&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.mac.uchile.cl/" target="_blank"&gt;&lt;span&gt;Museo de Arte Contemporáneo&amp;nbsp;&lt;/span&gt;&lt;/a&gt;&lt;span&gt;&amp;nbsp;and the&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.mnba.cl/617/w3-channel.html" target="_blank"&gt;&lt;span&gt;Chilean National Museum of Fine Arts&lt;/span&gt;&lt;/a&gt;&lt;span&gt;&amp;nbsp;in Santiago de Chile; and&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms Redux&amp;nbsp;&lt;/span&gt;&lt;span&gt;in 2016, held at the University of Alberta’s&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.artdesign.ualberta.ca/fab_gallery.aspx" target="_blank"&gt;&lt;span&gt;FAB Gallery&lt;/span&gt;&lt;/a&gt;&lt;span&gt;), satellite events surrounding these (most notably the colloquium&amp;nbsp;&lt;/span&gt;&lt;span&gt;Mapping the Maternal: Art, Ethics, and the Anthropocene,&amp;nbsp;&lt;/span&gt;&lt;span&gt;co-organized with&amp;nbsp;&lt;/span&gt;&lt;a href="http://sheenawilson.ca/" target="_blank"&gt;&lt;span&gt;Dr. Sheena Wilson&lt;/span&gt;&lt;/a&gt;&lt;span&gt;), an individual three-year artistic research project,&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.maternalecologies.ca/" target="_blank"&gt;&lt;span&gt;Maternal Ecologies&lt;/span&gt;&lt;/a&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span&gt;and publications (both catalogues and critical writings).&lt;/span&gt;&lt;/div&gt;&#13;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;div&gt;&lt;span&gt;The first&amp;nbsp;&lt;em&gt;New Maternalisms&lt;/em&gt;&amp;nbsp;exhibition asked: Forty years after the intervention of feminist art, what is the experience of the daughters of that era who have become mothers?&amp;nbsp;&lt;/span&gt;&lt;span&gt;What are the discursive and material differences between early maternal artworks of the 1970s and those being produced in the first two decades of the 21st century? How might a return to the discourses that shaped the birth of feminist art help reshape how to think about the contours of political and activist art in today's cultural climate?&amp;nbsp;&lt;/span&gt;&lt;span&gt;Grounded in these questions, this exhibition brought together a group of artist who use performance to bring attention to the embodied, biological, and material enmeshment of early maternal practice in the context of feminist art theory and practice today.&lt;/span&gt;&lt;/div&gt;&#13;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;div&gt;&lt;span&gt;This second iteration of&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt;&amp;nbsp;was a co-curation with the Chilean curator Soledad Novoa. It brought together North American and European artist (curated by Loveless) with Chilean artists (curated by Novoa) to stage an international conversation on the status of the maternal in contemporary art. These works reflect the expressed need of many artists to find creative ways to integrate their practices as mothers, artists, curators, writers and teachers. By taking seriously the need to create from local conditions and materials, these practices give visibility and value to motherhood&amp;nbsp;&lt;/span&gt;&lt;span&gt;in&lt;/span&gt;&lt;span&gt;&amp;nbsp;art and&amp;nbsp;&lt;/span&gt;&lt;span&gt;as&lt;/span&gt;&lt;span&gt;&amp;nbsp;art.&lt;/span&gt;&lt;/div&gt;&#13;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;div&gt;&lt;span&gt;New Maternalisms Redux&lt;/span&gt;&lt;span&gt;&amp;nbsp;is the third and last in the&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt;&amp;nbsp;exhibition series (following Toronto 2012 and Santiago 2014). These exhibitions feature performance and project-based artists working with the maternal as a contemporary political and affective force.&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms Redux&lt;/span&gt;&lt;span&gt;&amp;nbsp;features five artists culled from the first two exhibitions, each of whom have been investigating the maternal, iteratively, for years. A three-day colloquium,&amp;nbsp;&lt;/span&gt;&lt;a href="http://newmaternalisms.squarespace.com/colloquium" target="_blank"&gt;&lt;span&gt;Mapping the Maternal: Art, Ethics, and the Anthropocene&lt;/span&gt;&lt;/a&gt;&lt;span&gt;, will be held in conjunction with the exhibition and include a number of prominent voices on feminist art and the maternal today (including Mary Kelly and Dr. Griselda Pollock as keynote participants). This colloquium, open to the public, brings crucial thinking on the anthropocene and anthropogenic climate change together with thinking on the maternal as metaphor, practice, and politics.&lt;/span&gt;&lt;/div&gt;&#13;
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              <text>&lt;p class="dark"&gt;My work marries a functional, aesthetic, and conceptual approach to metal. She works with concepts of adornment to create works that use the body to engage in conversations that draw directly from her personal life.&lt;/p&gt;
&lt;p&gt;“I was trained as a jeweler years ago, which brought me to understand the intricacies of creating work that is personal to each person wearing it and expresses parts of their life. The choice to work with precious metals has been because of their inherent strengths and weaknesses. I value silver, both for its culturally relevant quality and for its beauty. I employ copper for its strength and abundance. I am, after all, interested in creating something beautiful and desirable. As I continue to explore these personal narratives through these metals, themes that relate to my life as a mother begin to come through. My initial interest in small, intimate works, is finding a new source of expression that allows me to create intimate pieces that explore the relationships I have to my children.”&lt;/p&gt;</text>
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              <text>"To Be Continued" is a claim for visual sovereignty. It is about taking back power through the relationship of a mother and her daughter in relation to historical genocide and disenfranchisement of the Modoc and Klamath people. I enlist auto-ethnography as an apparatus to offer you a visual articulation of a mother’s conscious actions to connect her daughter to her complex history, her water, her land, and her cultures for survival.&#13;
&#13;
For me, for my family, for many native people, and for my daughter the “Indian Wars” are not over. “To Be Continued” acknowledges my daughter’s Indigenous womanhood within a reality where the wars have not subsided. There are other kinds of war, with legislation, not howitzers; water rights, land acquisition, dam removal, salmon restoration, self determination and blood quantum. There is always a fight.&#13;
&#13;
When Ojibwe scholar Scott Lyons writes about native identity, "When the Indian speaks, it always speaks as an Indian," he is stating that it is not possible to ignore the complex narratives that create the idea of the Indian. I address this through traditional native markers, quilt pieces, a pony, but just in case you missed that the Indian is speaking as an Indian, I put the name Modoc in lights at the center of the piece. The door and floor put the installation in space and time, adding another layer of information. The space is being occupied, at least for the time being. What always was Indian land is back to being Indigenous space. The installation leaves no doubt, occupied or not, the space is Indian, Modoc in lights, telegraphing presence and native survivance.&#13;
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              <text>Maternal Ecologies uses the frame of performance to recast the daily practices of early motherhood. For 3 years I reflected on, inhabited, and researched my experience of early maternal life through the FLUXUS-inspired format of the instruction piece. Year 1, Action A Day (Maternal Prescriptions) was performed for 84 consecutive days. Year 2, Action A Day (Inhabiting Firsts) was performed for 210 consecutive days. Year 3, Action A Day (Gone/There) was performed for 84 consecutive days. The project ended when my son turned 3.</text>
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&#13;
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&#13;
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-Description from http://mommuseum.org/about-2/&#13;
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              <text>Alberto Aguilar’s first large scale survey explores how the Chicago-born and based artist’s various life roles and surroundings have shaped a searching, inquisitive practice that is grounded in, and produces, a radical everyday. Aguilar’s creative work often incorporates whatever materials he has at hand and has extended into collaborations and exchanges with others, including his own family. Navigating measurement and limits, of his own body or in his ready materials—whether it’s the structure of a sheet of mini legal paper or the territory of an area rug, to name a few examples—his work bridges media, from painting and sculpture to video, installation, performance, and sound as well as the use of social media and teaching as art forms.&#13;
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              <text>Featuring: Isabella Aguilar, Joaquin Aguilar, Madeleine Aguilar, Paolo Aguilar, Sergio Manuel Aguilar, Sonia Aguilar, Dana Bassett, Alex Bradley Cohen, Pete Fagundo, Chiara Galimberti, Kirsten Leenaars, Nazafarin Lotfi, Jorge Lucero, John Preus, Josh Rios, Alexia Rodriguez, Edra Soto, Southwest Signs, Clintel Steed, Hui-min Tsen, Rafael E. Vera, Danny Volk, Sean Ward, Jim Woodfill, and more</text>
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              <text>&lt;p style="font-weight: 400;"&gt;&lt;strong&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/strong&gt;&lt;strong&gt;Mothers Who Make&amp;nbsp;&lt;/strong&gt;is a growing national initiative aimed at supporting mothers who are artists - professional and/or passionate – writers, painters, actors, dancers, musicians, film-makers....every kind of maker is welcomed, and every kind of mother.&amp;nbsp;&lt;/p&gt;&#13;
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&lt;p style="font-weight: 400;"&gt;&lt;strong&gt;MWM&amp;nbsp;&lt;/strong&gt;was born in London in 2014 with Theatre Maker and Improbable Associate Director, Matilda Leyser. The initiative grew from Leyser's sense of there being experiences and challenges specific to being both a mother and an artist. She noticed many parallels between the two roles: both are concerned with creativity and play, both require stamina, patience, sensitivity, both keep her up at night. At the same time she was struck by the strength of the cultural assumption that the two were incompatible: she was told she must compromise on either her creative work or her mothering. She wanted to challenge this. She put out an invitation to mother-artists, across art forms, to join a peer support group to which they could also bring their children of any age. The response has been extraordinary.&lt;/p&gt;&#13;
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&lt;p style="font-weight: 400;"&gt;&lt;strong&gt;MWM&amp;nbsp;&lt;/strong&gt;has rapidly spread across the country. There are currently regular peer-support groups meeting at 22 major arts-related venues in different regions, with more groups in the process of starting across the UK in 2019.&lt;/p&gt;&#13;
&lt;p style="font-weight: 400;"&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p style="font-weight: 400;"&gt;&lt;strong&gt;&lt;em&gt;How does MWM work?&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;&#13;
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&lt;p style="font-weight: 400;"&gt;&lt;strong&gt;MWM&amp;nbsp;&lt;/strong&gt;meetings take place monthly in an arts-related venue. It is critical that the meeting is given the status of a participatory workshop, a rehearsal or class. A local mother-artist acts as a facilitator and participants are supported to exchange and work in a variety of ways. They explore emergent themes in their mothering and their making, points of connection between the two roles, points of dissonance, particular challenges, helpful resources. Examples of recent themes include: how to change and maintain your practice; the positive impact of motherhood on your work; housework – who does it?!&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/p&gt;&#13;
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&lt;p style="font-weight: 400;"&gt;Every&amp;nbsp;&lt;strong&gt;MWM&amp;nbsp;&lt;/strong&gt;meeting models a rare space in which participants are recognized and valued equally in their dual roles of mother and artist. The sessions are adult-centred but children are welcome to attend. Each MWM group shares a common ethos and practice but is able to grow and develop in response to the needs and interests of the regional artists that attend it. We want as many people as possible to be part of the unfolding MWM conversations. We do not seek to define who is a 'mother' or an 'artist'. Our reach is across generations and artforms - we are thrilled by the plurality of voices that are part of this&amp;nbsp;discussion.&lt;/p&gt;</text>
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              <text>&lt;strong&gt;About:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;Mothers in Arts supports women artists who are also mothers and shines a light on the mother-shaped blindspot within the art world. It puts forward a discussion about a problem that affects many young artist women when they become parents. Even though many artists have children, parenthood - specially motherhood - remains stigmatized in the art world. Therefore, besides the physical and mental challenges of childbearing an added feeling of isolation can be felt by many mothers. We believe that women have to remain part of the art community after they’ve become mothers. Mothers in Arts is a platform for artists and through an artists in residency we want to stimulate young women artists with children. Being a mother is not a stigma; motherhood can accompany a successful artistic practice. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;strong&gt;Residency:&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p&gt;Mothers in Arts Residency (MA Residency) will be a studio space combined with a communal nursery. The Residency is specialized in supporting young emerging women artists, who are also mothers. Mothers in Arts is free of charge; the artists agree on take turns to work and look after each others children around an organized work schedule.&lt;/p&gt;
&lt;p&gt;MA Residency provides studio space for 3 artists and their children. The residency invites emerging woman artists to apply whose children are between 3 months an 24 months old. (3 months is the given maternity leave in the Netherlands and 2 years is the age, when according to the new regulation of childcare, children are provided with 2 days a week subsidized daycare) This “in between” period is crucial for an artist-parent: through the strict schedule and the constant attention which a baby requires, critical practice becomes limited. The Residency gives young mothers an opportunity to continue their artistic development.&lt;/p&gt;
&lt;p&gt;MA Residency takes place in Amsterdam between March 2017 and May 2017, and will be finished with an exhibition in June 2017.&lt;/p&gt;</text>
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              <text>&lt;span&gt;“Mothers” includes moving works by 37 women addressing the culturally ubiquitous role of motherhood, historically under-represented in visual art. The artists utilize a wide range of media, from photography, video, 3D, and even frosted cakes. The artists’ individual and sometimes intensely personal approaches to the subject of motherhood vary as much as their media. The work speaks to personal experiences (as a mother or as related to a mother), social constructions of motherhood, the balance of home and work, the politicization of mothers, pregnancy, breastfeeding, childbirth, bodily transformation, miscarriage, loss, and fertility/infertility. Artists are using materials traditionally found in domestic settings including clothes pins, canning jars, and yarn. Others use iconic imagery such as the Madonna and child.&lt;/span&gt;</text>
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              <text>My research is into the multiple aspects of motherhood and I am investigating the obsession that develops in response to the psychological impact of loss, specifically the effects of miscarriage. To that I’ve added a study about the desire to become like my mother and the inability to do the same mother/daughter things I had anticipated. This desire developed into an obsession. I am curious about why I feel I need to produce a female offspring. I have asked myself if it stems from a maternal need that is unfulfilled by my sons, or if it was ingrained in me by my family dynamic, the environment in which I was raised. I was either naturally predisposed to nurture or I was trained, from the beginning, when I received my first doll that cared for, pretended was my own child and named her Hannah. My mother had 3 daughters and she made matching dresses for us and I couldn’t wait until I had a daughter to wear my handmade dresses. I am examining whether it is that I WANT to be like my mother or that I am EXPECTED to be like my mother.&#13;
        	The narratives of MONIKAHOUSE are; motherhood, loss caused by miscarriage, obsession and its manifestations, desperation, dealing with resolution and hard adoptions of reality. All the work stems from this ‘brain’. It represents all my experiences as a mother, a daughter, a sister, a wife. In this space, I can create or recreate any experience I wish. It is an environment akin to a forest. It is often that you are not allowed to remove or even directly interact with the environment, however, you are encouraged to simply observe. An experience that is no less dynamic than if you were allowed to interact. Think Hiking verses Camping.&#13;
        	For the last several years I have been creating rooms in a house, now I am using a house for installations of rooms. My thesis exhibition consists of sixteen rooms in an 1891 Queen Anne home that I have transformed into my life size dollhouse. I have used textiles, ready-made objects from my childhood, furniture and building materials, to create a continuous body of work.</text>
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              <text>"A group show that considers the mother, with work by Lutz Bacher, Susan Cianciolo, Sonya Hamilton, Anne-Mie Van Kerckhoven, Lynn Hershman Leeson, Eliot Porter, Aura Rosenberg, Diane Simpson, Barbara T. Smith, Frances Stark, and Rosemarie Trockel. It will also include new site-specific works by Cathy Wilkes and Anicka Yi, and a performance by Karin Schneider. &lt;br /&gt;&lt;br /&gt;This exhibition assents to the mystery and chaos of motherhood. It is made with ambivalence toward coherent ideas of maternity. It is made in reaction to the circumference of saccharine sentimentality and repressive rage that persists in culturally mediated visions of the mother, a circumference that tightens like a noose around the necks of actual women. This show laments the culturally constructed binary of “family vs. career,” while acknowledging the persistence of that obstacle in the lives of artists. I believe there are more irreducible things at stake. This show is all of the places in between, the making-do, the quotidian, the disobedient, the law-abiding, the carnal, the repulsive, the both-and. I made this show with a desire to capture what is true—and not what resembles the truth—in my experience as a mother."&lt;br /&gt;&lt;br /&gt;Curatorial Statement From &lt;a href="http://yaleunion.org/mommy/" target="_blank"&gt;http://yaleunion.org/mommy/&lt;/a&gt;</text>
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              <text>With everything what represents in general the role of the mother and in Jewish culture in particular ,Mirta Kupferminc´s work caused surprise to the artist herself . The impact around the presented work , overflowed any expectations about it. Mirta approaches that mother from seeking and highlight the multiple aspects of this multifaceted role , especially emphasizing its individuality as a woman but also as a collective and even mythological aspect. Mirta choose to work loyal to her eclectic style which prevails the transgression of structures and aesthetic formalities : appeals to the use of different materials and techniques responding exclusively to her conceptual idea and practical needs in every case . The artist says : “My proposal is to make soft habitable sculptures that function as attire , clothes , or a dress. Given that clothing covers us , but also allows us to show who we are. That “second skin” shows out an image, but as I can get inside “the body ” , I am submitting myself to the experience of being “ in” that mom´s body. ” As in concentric circles, where one lives inside the other, the artist creates a sculpture with a specific gravity itself but where the symbolic proposal is reinforced when one manages to get inside the artwork, literally. A living sculpture that can protect or devour us ; both physically and symbolically. Soft sculpture whose name contains a pun : “Eve : Chair of all mothers “ refers to the chair as an object as well as to the main, the primeval .</text>
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&#13;
In this project, I attempt to make sense of my expectations of motherhood, the reality of the experience and my emotional responses to both. &#13;
&#13;
I use images and text relating to me and my daughter to explore the limitations of representation inherent in both mediums - it's impossible to fully represent the variety and breadth of the emotions or to show more than a tiny fragment of the relationship she and I share. &#13;
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              <text>My work is an exploration of questions for which I find no easy answers. Usually, I use a variety of materials and media to build narratives or depict the complexity of situations not easily resolved. Recently, my work has focused on the relationship of motherhood, and the absence of motherhood, especially how women without children fare in a world that values women largely for their fertility. I became sensitized to the relationships between these conditions as my own mother began to exhibit signs of dementia. As we age, how do we negotiate the role reversals inherent in coping with parents who live beyond the point at which they can care for themselves, as they become, like small children, individuals cared for by their own children, now adults? Finding no simple answers, I hope my work stimulates a dialogue about these difficult issues.</text>
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              <text>I focus on reclaiming the iconic image of the nursing mother through a photographic series of 35 continuous frames documenting the last time I nursed my infant titled Jamie’s Last Breast. In the images my child is clothed while I am disheveled and openly processing the intense loss that this moment signifies. The images highlight the contrasting experiences of the mother and child. The unfiltered documentation of this process is meant to be a rebuttal and a resistance to the traditional and often religious representation of the relationship between the mother and child in which the emotional experience of the mother is negated.</text>
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              <text>Meredith Starr’s projects are attempts to reflect our own humanity back at us. She transforms the mundane ephemera she’s noticed, houseplants she nurtured or accidentally killed, plastic she and her family accumulated in a year, records of how her time was divided as a working mother. The medium of her projects serves the subject-matter. She simultaneously works in analog processes like cyanotype printing and contemporary technology like virtual and augmented reality, sometimes in conversation with each other. Her artworks are often metaphorical or invented landscapes with narratives that reveal relationships the body has to objects, her children, and the earth. They are tactile, immersive and often interactive. Starr uses play and humor throughout her work to make subtle commentary about the state of our ecology, domesticity and gender politics. &#13;
 &#13;
Specific artist statements from some of the projects about Meredith's experience as a mother are described below. &#13;
 &#13;
Tracking.... depicts a study of the pursuit of ideal uteinizing hormones and estrogen levels for conception. The recording of the daily data output from a fertility monitor attempts to bring humor to an often taboo subject- fertility, by confronting the viewer with the “smiley face” image. An investigation of identity politics, the piece juxtaposes pop culture imagery with the loss of womens’ voices and their reduction to reproductive capabilities in contemporary culture. &#13;
&#13;
You Have My Attention... We are made of time, and we are bound to time. Time’s elasticity and the significance we assign to how we spend it has confounded and inspired artists and writers, such as Jorge Luis Borges in his mediation on time, and Ursula K. Le Guin in her Hymn to Time. The ability to self track our time with “smart” technology now gives us the ability to trace our hours. You Have My Attention is influenced both by daily data points generated by self-tracking and “The Daily Rituals of How Artist’s Spend Their Time.” These paintings seek to expand the conversation with a visual representation of a working artist and mother’s complicated life, a reflection about its larger patterns and nuanced detail.This project is about careful observation, identity politics and the powerful patterns of daily routine. &#13;
 &#13;
 &#13;
Every Second Feels Like Left...Printed with the sun, the cyanotypes in this project record brief moments of time outside during the pandemic. The artist observes, and sometimes marvels at, the brutal and enduring activity of the wasps, crickets, cicadas, mice, rabbits, and birds. “Every Second Feels Like Theft” is full of their wings, their songs, their beating hearts and sometimes their torn, broken bodies. It’s also full of the miscellany collected, used, reused, and discarded during lockdown (broken plates; abandoned egg shells; neglected houseplants; scans from medical appointments; forgotten nylons; plastic bags; lawn ornaments) and the ephemera of physical lives (baby teeth, locks of hair, beard shavings, nail clippings). The process of creating a cyanotype and watching the rich blue emerge over time is itself a metaphor for the absurd struggles of the pandemic. Through the artist’s images in Every Second Feels Like Theft, the humor and joy of forced time with family during the pandemic is revealed. The artwork contrasts with and complements poems written by Sarah Kain Gutowski as part of an 82 page manuscript, which puzzles through the sameness and silence of quarantine, the listlessness of isolation, and the slow burn of our changing relationships. Together, image and text reflect emotions the pandemic made more prevalent and more extreme in our lives as mothers: our fears, our anxieties, our devotions, our whims, our regrets, and our loves.</text>
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              <text>Hidden Mothers references the early usages of photography when exposure times were long. Mothers who wanted a photograph of their child would commonly be hidden under a piece of fabric in order for them to hold their child, thus ensuring a sharp image. The practice to omit mothers in these late 19th century images, which are often referred to as hidden mother images, says something about the value of mothers during these times. Within the series, formally similar images are created as a metaphor for the unrecognized physical and emotional work that mothers do to support and nurture their children in contemporary times. Each mother is wrapped in a floral bed linen that both elicits traditional notions of femininity and domestic spaces and recalls the memories that have been imprinted upon each mother. There is a tension between hiding and revealing: the mothers’ identities are obscured yet the vibrant sheets accentuate their presence in my series. However, the traditional hidden mother images eradicated nearly all indications of the mother's presence. The images, in other instances, expose specific aspects of the mothers’ identities. The interplay between hiding and revealing explores the complexities of motherhood and functions to illustrate the mutability of identity and in some cases an erasure of self.</text>
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              <text>100 Days of Honest Pregnancy is a series of illustrations documenting 100 days of preparing body and mind for the unexpected. A drawing a day in our final trimester. Wide-ranging content laced with humor, overwhelming anxiety, and simultaneous joyous excitement. Artist Bio: MEENA KHALILI is a professor of design and interaction, who makes daily drawings of things. She is an artist who uses design as a strategy for creation, and a designer who brings artistic methods to her solutions. Khalili is the recipient of the National Award for Outstanding Professional Achievement in Graphic Design by the Southeastern College Art Conference. Her work has shown at the Type Director’s Club of New York, Chicago Design Museum, and galleries throughout North America, Canada, China, Indonesia, Croatia, Australia, and Moscow, with illustrations and book art in permanent collections at the VCU Libraries Special Collections and Archives, the Omni Hotel Louisville, and the Library of Congress. Her interdisciplinary research moves between traditional design and studio art practices and explores UX, storytelling, typography, and language through design, illustration, moving image, and book art. Much of her research takes inspiration from her experience as an Iranian-American. ​ ​ A native of Washington, D.C. and Assistant Professor at the University of South Carolina School of Visual Art + Design, Meena holds a BFA in Illustration and an MFA in Visual Communication + Graphic Design from VCUarts and completed study at the Illustration Academy, and the LdM Institute in Florence, Italy. Meena is the Co-Chair of the National AIGA Design Educators Community Steering Committee. In addition to her international exhibitions, she maintains an active speaking schedule with engagements and workshops throughout the U.S., and internationally most recently in Hong Kong, Doha, and Venice.</text>
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              <text>&lt;span&gt;Maternity Leave: Para-Natural Pregnancies is a collection of six suits that invoke notions of “anti-fertility” and preternatural birth. Exploring various birthing phenomena through myth-making, the outfits work to disintegrate the stigmas, regulations, and narratives surrounding the relationship between having a uterus and giving birth. &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;With wearable suits as our medium, we give power to the performative identity. &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;We deconstruct conventional outfit making materials to imagine a fashion that can shift our reality of what giving birth means. Our labor is interested in appropriating “women’s work”, emphasizing its gendering and selling ready-to-wear accessories to subvert the unpaid status of domestic and reproductive labor. &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;The collection examines how pregnancy and birth distorts and redefines what is human and thus what is “femininity”. The aim is to shift the stigmas in the positive by investigating phenomena such as sci-fi human-alien hybrid birth, fetus mutation, Hippocrates’ treatises on infertile woman, female hominid ancestors, ancient birth control, and witchcraft. &lt;/span&gt;&lt;br /&gt;&lt;span&gt;Ultimately, our suits embody characters that evoke the prehuman, the human, and the para-human - considering metaphorical fertility as something fluid and something to weaponize. &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Come see Maternity Leave with cash in hand to buy the ready-to-wear accessories with your contributions going to the Richmond Reproductive Freedom Project (&lt;/span&gt;&lt;a href="https://l.facebook.com/l.php?u=http%3A%2F%2FRRFP.net%2F&amp;amp;h=ATP3zIcgQws7dMMGKD1jVYRNgfjvXICZJ-MkTYCna45Q9nx1pihw4wfBSeSSEutZsJoPF4wEgvSRO-yhevQ6b3-a6NqtwrAYoWkRP6cYyaGVja0W0Ky-vEHYWQMGTx1w4djdQV5nADo&amp;amp;enc=AZNHwsnCw3e2FumMf0ngInE4jlI6BHsAQjDdyfSZzrg4Kz_emV47ajZbve5feNvYdQQ&amp;amp;s=1"&gt;RRFP.net&lt;/a&gt;&lt;span&gt;) to fund abortions for those that otherwise would not be able to afford them!&lt;/span&gt;</text>
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              <text>Maternal Metaphors II is the second incarnation of an exhibition that is premised upon questioning the institution and representation of motherhood and mothering in the west. The artists included in this exhibition—Camille Billops, Monica Bock and Zofia Burr, Myrel Chernick, Patricia Cué, Cheri Gaulke, Denise Ferris, Judy Gelles, Judy Glantzman, Heather Gray, Rohesia Hamilton Metcalfe, Youngbok Hong, Mary Kelly, Ellen McMahon, Margaret Morgan, Gail Rebhan, Aura Rosenberg, Shelly Silver, Barbara T. Smith, Signe Theill, Beth Warshafsky, Sarah Webb, and Marion Wilson—have questioned what it means to be a mother. In their work, they have tried to challenge the hegemonic representation of motherhood as an institution that is primarily white, middle class, young, and heterosexual. They have explored their ambivalence about becoming mothers after having enjoyed successful careers as artists for many years. They have also tried to represent the pre-Oedipal obsession that they have for their children, an obsession that cannot be represented according to psychoanalytic theory. They have explored their relationship with their mothers, a relationship that also changed after they had children. At least one artist, Cheri Gaulke, has looked at what it means to be a mother outside of the hetero-normative paradigm of the nuclear family. And two of the artists, Barbara T. Smith and Camille Billops, have made work about voluntary or involuntary loss of custody because they were not “good enough” mothers.&lt;br /&gt;&lt;br /&gt; The first incarnation of Maternal Metaphors, which took place at the Rochester Contemporary Art Center in 2004, was comprised of artists that resided and worked in the U.S. For Maternal Metaphors II we have included an international roster of artists in order to include perspectives on motherhood that are not U.S. culture-centric. Patricia Cué (Mexico), Youngbok Hong (Korea), Denise Ferris (Australia), Margaret Morgan (Australia), and Signe Theill (Germany) approach motherhood through the lens of their different cultural experiences. As with the first Maternal Metaphors, we have included work in a variety of mediums, including painting, drawing, photography, video, sculpture, and installation. This exhibition also includes a number of artist’s books as well as a web-based piece (Youngbok Hong). Our main criterion for selecting this work was that it be conceptually interesting and aesthetically strong. &lt;br /&gt;&lt;br /&gt;Jennie Klein&lt;br /&gt;January 22, 2007</text>
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              <text>It is with pleasure and satisfaction that I find myself writing the introduction to this catalogue: pleasure in the realization of a project that has been “in progress” for many years, and satisfaction that I can now move forward with a sense of accomplishment. &lt;br /&gt;&lt;br /&gt;During the time that I first began collecting the ideas for Maternal Metaphors, then during years of proposing the exhibit to numerous institutions and observing the responses and rejections I received, I learned a great deal about the relationship between maternal ambivalence and both popular culture and the art world. However, as I contemplated putting Maternal Metaphors behind me once and for all, I received the auspicious e-mail from the Rochester Contemporary, with tentative dates for the exhibition. It is truly an appropriate time for me to see this project come to fruition. My twins, who were eleven when I first conceived of the exhibit, are now seventeen and preparing to leave home for college in the fall. My tenure as full-time primary caregiver is almost completed. In another manifestation of my ambivalence, I both celebrate and mourn their departure.&lt;br /&gt;&lt;br /&gt; I am continually encountering young women who are grappling with the issues raised by the work in this show; it is a cycle that repeats itself, with each generation of new mothers. For these and other multiple reasons, the work remains relevant and timely, as the continuing sense of isolation and frustration felt by these women, particularly in the field of visual art, needs to be addressed and confronted.&lt;br /&gt;&lt;br /&gt; Before I had children, I could never have anticipated the consequences that motherhood would have for my artistic life. Of course I knew that time and financial constraints would multiply, that my relationship to my studio and the art world would change. But by the time my children were thinking and talking and infusing me with the creativity of childhood as well as exhausting me with their constant needs and demands, I knew that I wanted to address some aspects of this life in my artwork. I had to make art from this place. I hoped to validate my decision to have children, and in conveying some of the difficulties of this choice, to challenge the images of motherhood that I saw in popular culture. My first step was to read everything I could get my hands on that had the word mother in it, which, as an expansion of my ongoing reading about women, tended to comprise works of literary criticism, feminist psychoanalysis, and fiction. As I turn around and look at the shelf behind me while I’m writing this I see titles such as Of Woman Born (Adrienne Rich), The Reproduction of Mothering (Nancy Chodorow), The Spectral Mother (Madelon Sprengnether), The Mother/Daughter Plot (Marianne Hirsh), The Unspeakable Mother, (Deborah Kelly Kloepfer), Mother Reader (Moyra Davey), The Mother Knot (Jane Lazarre), Beloved (Toni Morrison), and many more. I found this reading to be invaluable when it came to formulating my new work. It also made me feel connected to the women who wrote these books.&lt;br /&gt;&lt;br /&gt; And so my art—having evolved from formal sculpture to multimedia installation—changed again, incorporating my current maternal needs and desires. My children while still young were happy contributors and collaborators, and this enhanced the bond between us. The resulting installations were emotionally and artistically rewarding, but when I began bringing the work into the public realm (as had been my practice in the past), I noticed some definite trends. The more explicitly involved with motherhood my work became, the more trouble I had locating venues for showing it. &lt;br /&gt;&lt;br /&gt;The reasons for this trouble were of course diverse. I was growing older. The institutions where I had connections changed personnel and ideology; new younger curators didn’t know my work, and with my limited time, caught between family, employment and artwork, I wasn't striving to remain visible. Openings and conferences were always at night or on weekends, and I barely had enough time to make the work, let alone promote myself. But there was more to it than that. I began to surmise that the subject matter was influencing these curatorial decisions. I detected certain patterns of response, certain hostilities. I felt isolated, and needed to connect with other women who were working this way. It seemed obvious to me that these artists existed, although the only work I was intensely familiar with at the time was Post-Partum Document, by Mary Kelly. I then decided to write a proposal for an exhibition. Not only would I be able to meet and create a dialogue with artists who had common concerns, but a group show of provocative work would demonstrate that there could be an interest in aspects of maternity for the art world.&lt;br /&gt;&lt;br /&gt; The proposal as well as the list of artists developed gradually. Ellen McMahon, whose work I discovered through A.I.R. Gallery’s website, was a major resource. Ellen had written a paper called “Maternity, Autonomy, Ambivalence and Loss,” which paralleled many of my concerns and interests. She introduced me to Andrea Liss, the writer and art historian from Los Angeles who was organizing a panel for the College Art Association in 1999. Andrea put me in touch with Gail Rebhan, who invited me to present a slide show in Toronto at a conference on Mothers and Sons in 1998. There I met Judy Gelles and Marion Wilson. Ellen referred me to Monica Bock the following year, who subsequently spoke on a panel with Sarah Webb at Barnard College. I saw the work of Renée Cox, Judy Glantzman and Aura Rosenberg here in New York, and when I became familiar with Mary Kelly’s lesser known maternal work, Primapara, longed to include that as well. And so the list grew and became coherent, in what has truly been a collaborative effort.&lt;br /&gt;&lt;br /&gt; My decision to produce a catalogue to accompany the exhibit with limited time at my disposal has made me ever more appreciative of the world of electronic interconnection and digital imaging and printing. Although I was helped and supported by many more friends and colleagues than I have room to mention here, I would like to thank Elizabeth McDade who accepted the proposal; my parents who so generously provided funds for the catalogue; the writers who eagerly embraced my suggestion to contribute their essays at such short notice, and whose work met all my expectations and more; the artists who worked with me, for their commiseration, shared anecdotes, and their beautiful, uncompromising, and provocative work. I would particularly like to acknowledge Ellen McMahon, who has been with me since the beginning; Monica Bock, who presented with me in New York and Toronto; and Sarah Webb, who first submitted the proposal to RoCo, and has been working assiduously and skillfully in multiple capacities to make this show happen. Finally, thanks to Don, who has always encouraged me to follow my dreams, and Sam and Tanya, who, in introducing me to maternal ambivalence, made it all possible.&lt;br /&gt;&lt;br /&gt;Myrel Chernick</text>
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              <text>MATERNAL FANTASIES is an evolving and interdisciplinary group of international artists and cultural producers based in Berlin, Germany.  We (re)connected in 2018 to share experiences and insights into the most marginalised topic within both the art world and feminist discourse: Motherhood.&#13;
We join forces to embrace, discuss, elaborate and express contrasting experiences and family stories, memories, fantasies, desires and horror scenarios related to ‘Maternal Fantasies’.&#13;
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Current group members are: Aino El Solh, Hanne Klaas, Isabell Spengler, Lena Chen, Magdalena Kallenberger, Maicyra Leão, Melanie Schlachter, Mikala Hyldig Dal, Olga Sonja Thorarensen, Sandra Moskova. </text>
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              <text>MATERNAL FANTASIES is an evolving and interdisciplinary group of international artists and cultural producers based in Berlin, Germany.  We (re)connected in 2018 to share experiences and insights into the most marginalised topic within both the art world and feminist discourse: Motherhood.&#13;
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We are an organic group that produces works in different constellations between the individual group members.&#13;
&#13;
Current group members are: Aino El Solh, Hanne Klaas, Isabell Spengler, Lena Chen, Magdalena Kallenberger, Maicyra Leão, Melanie Schlachter, Mikala Hyldig Dal, Olga Sonja Thorarensen, Sandra Moskova. </text>
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              <text>"I make art to move through and express the intensity of moods. Energized by acute sensitivity, I write poetry and create sculptural paintings that parallel the Natural World and experiences in Motherhood.&lt;br /&gt;&lt;br /&gt;Moving slowly, I layer ink, dye, pastel and acrylic, until friction gives way to visual balance. A tangle of abstract shapes ripple across the canvas in a choreography of color. As in life, movement is essential in the work I develop."</text>
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              <text>2018&#13;
(8) – Festival de dessin (drawing festival)&#13;
La Nouvelle Manufacture, Ardeche, France &#13;
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              <text>M.A.M.A. Issue n.31:  Marketa Senkyrik and Robin Silbergleid - mother's diary (for Kaya) - on-line monthly on-line publication featuring art, academic and creative writing with the aim to promote women internationally and generate cultural exchanges and opportunities run by procreate Project &#13;
https://www.procreateproject.com/mama-issue-n-31-marketa-senkyrik-robin-silbergleid/</text>
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              <text>The Redwork Series documents sometimes mundane details of my life as a parent. Combined with crying children, lack of sleep, relationship changes, and other external stressors, early parenthood becomes a sort of flawed madness which I work capture in this series. Each piece incorporates traditional stitching techniques, invented needlework techniques, and data drawn from my daily life as a parent. The materials and embroidery styles directly represent details of my experience in parenthood. This series is made in a style called redwork. Redwork embroidery is quite literally red work; all the floss is red. It is a traditional European style of embroidery generally used for very domestic needlework (hand towels, aprons, tablecloths). It is stitched with red floss on white or natural colored fabric. Historically embroidery was a hobby of the upper classes and royalty. The cost of the silk floss and materials was very high until a color fast red dye developed. This allowed the middle classes to take up embroidery as a hobby. I stitch in redwork because it is recognized as a domestic and middle class style of needlework which reflects my life as a parent. In addition to working the series in redwork, I stitch each piece both front-wards and backwards. Generally the skill of a stitcher is judged by examining the back of their work. This means that both the front and backside of embroidery pieces must be well stitched to be acknowledged as a well made work. This feels very similar to parenthood. Thru social media and mommy bloggers, Martha Stewart culture and playground politics, our culture builds an impossible standard for parenthood much like making work that is as well executed on the back as it is on the front. By stitching the work in both manners, I aim to reveal my flaws as a stitcher and parent. This work is an effort to reveal my true self. For Looks Like You’ve Got Your Hands Full I’ve tracked each time someone has commented “looks like you’ve got your hands full” to me over the course of 2017. It won’t be completed until the year ends. I then stitched each date onto the respective months of my vintage stamped for embroidery tablecloth. I noticed that people repeat this specific phrase to me while I’m walking with my kids, or carrying them at the supermarket. Even at restaurants and the car wash. It’s interesting that the phrase is so consistently the same and seems to come from the same place within each person. It seems like a desire to engage and acknowledge my parenthood and the challenges of parenting young children, yet the conversation rarely progresses beyond this comment. It also seems that it occurs during a very specific period of time in parenthood. I doubt I will hear this comment as frequently when my children are teenagers. In a way this phrase is similar to a popular song that you hear all the time for a few months and then years later it reminds you of that specific Summer. As for 5 Days My One Year Olds Cried documents five specific days where I was learning and growing as a parent. Over the period of five days I tracked each time my then one year old twins cried. The piece is flawed and incomplete. One skein of red floss bled and stained the table cloth evoking a sense of interruption and imperfection. 5 Days works to capture that overwhelming emotion of being at a loss as to what to do while navigating unfamiliar terrain. It is a sort of snapshot of sitting at the table, with the nth cup of coffee at hand, hearing a child cry, struggling with uncertainty and the feeling of failing. The Redwork series is a very intimate glimpse of my experience as a parent, which is both highly universal and very specific to me and my life in the past two years. It aims to reflect the manner in which I navigate the world differently in my newish role as Mommy, and how the lens of interpersonal engagement shifted in the environment around me in response to this.</text>
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              <text>I am a contemporary painter living and working in rural New Hampshire, where I live with my husband and two sons. As a child and an adult, I have lived on all three coasts and in between, and traveled extensively throughout the United States and Europe. Now I live in a small New England town. Much of the reason that I live where I live, see what I see, and think about what I think about, is because I am a parent. Being a parent has influenced my work by influencing the choices I have made about where and how to live. These choices, in turn, present different roads for my artwork and for my professional career as an artist than would be the case if I did not have children. Many of my artist colleagues are also artist-mothers whose situations are similar to my own. We are finding ways to work together to create opportunities for ourselves well outside of the usual “art world” venues. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Painting is an essential part of who I am, and I have continued to develop my work, exhibit, and sell whenever possible. I began painting in oils in college and continued until my first pregnancy, when I switched to acrylics. This was the first example of the many times that parenthood and art needed to find new ways to coexist in my life! &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;As a parent, I am always doing more than one thing at a time, and as an artist, I see no reason to limit myself to only one style or way of working. Most of my work is not explicitly on the subject of parenthood or reproduction. But it shows up again and again in different ways and in different series. Sometimes it’s visceral—like Lupa, a wolf with two babies. The painting is on loose canvas, nailed to the wall, with slashes from her claws. Sometimes it’s joyous and chaotic—like Strong Nuclear Force, a dancing woman with four legs and a baby under each arm. Some are mysterious—like Inside, Mothers Are Dancing, which hints at the nature of mothers together. Some are more remote—even elegiac, like The Minivan Series. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;It’s always been important to me as a parent to set an example for my boys of what women really are—separate individuals with their own lives, their own work, their own dreams, their own futures—not just the mothers who take care of them. At the same time, raising my children is all-consuming and wonderful. As my boys grow up, what they need from me grows and changes. I wouldn’t be surprised to see that reflected in my work.</text>
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              <text>Nourish, Museum of the White Mountains, Plymouth NH, 2020 A Second Look, Kimball-Jenkins Galleries, Concord NH, 2018 Solo exhibition: Pattern in Motion, University of Connecticut–Stamford Art Gallery, 2017 At Large, Gateway Gallery, Great Bay Community College, Portsmouth NH, 2017 MOMMA, Silver Center for the Arts, Plymouth State University, Plymouth NH, 2014 (curator)Works of Fiction: Paintings by Marcia Santore, Epsom Public Library, Epsom NH, 2012</text>
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              <text>Much of my practice is informed by my life experiences. Following my grandmother’s death, my mother divorced my father, joined the army and took me with her. I was 1 year old. My mother’s sisters quickly followed her path, vacating our Virginia homestead, a place my family had occupied since the mid 1600’s. Childhood was a succession of army bases and new schools. Whenever my mother went on active duty, she shipped me off to various relatives throughout the U.S. I sought locational and generational belonging in old photos and family stories. Such second hand memories became a surrogate home. This disjunctured experience of time undergirds all of my projects. I address our understanding of chronological progression, collective and personal memory, and the atemporality of ritual in a variety of ways - from performances and video, to sculptures, drawings and textile works. A diverse approach enables me to situate my personal history and practice within a larger context. For example, I often use discarded clothing, burlap, wine, tea, breastmilk, ash, human hair and ink. I am not only attracted to the physicality of these materials, but I also love their rich cultural associations. Burlap connotes labor, mourning, and poverty. It also continues to function as shipping sacks for coffee, rice, sugar and other products tainted by the history of global trade. Tea possesses similar associations. A comforting staple for much of the world, the tea trade is wed to the Anglo colonization of India, China’s Opium Wars, and the ultimate collapse of the British Empire. Wine teeters between debauchery and sacred ceremony. Hair is bodily identity, suggesting both desire and repulsion. It is the product of an aberrant beauty market, as well as a material loaded with mythological references. In harnessing the layered meanings of my materials, I access multiple times and cultures, and find a placement and purpose for my own finitude. Process is equally significant. Textile works, for example, are more than objects; rather, they are relics of a ritualistic process during which I open myself to the passing seconds, minutes, and hours. Ser Humilis is a vestige of 6 months spent hand-stitching rags. This massive shroud embodies prolonged touch and contains the histories of each fabric’s former use. I see my projects as a materialization of time, a record of my process and life. Studio production is an external reflection of my want for home. The short moments I occupy earth are couched in a larger human context in which we all are conditioned by matters of gender, race, culture, and a longing for something that exceeds those limitations. The more I labor within the studio, the more I make a place for myself within this world, and reconcile life’s brevity with a sense of belonging.</text>
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              <text>"Our intention is to create a community of mothers who are also artists, in order to help balance a life where child rearing and domestic life are constantly juxtaposed to the demands of making ones own art. We meet monthly to share about our different creative processes and to discuss various topics that explore creativity and motherhood. Most importantly, we have a built-in system for childcare in exchange for studio time."&lt;br /&gt;&lt;br /&gt;&lt;a href="http://makermamas.org/2015/05/07/maternal-matters-2/" target="_blank"&gt;From Maternal Matters Essay&lt;/a&gt;</text>
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              <text>My current work focuses on the prurient maternal. How is being a mother not a sexual act/event/activity? I explore the boundaries of motherhood using performance, writing, photography and film.</text>
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              <text>In Mother Tongue (2009) traditional printmaking methods (screenprint on paper) connect with new (digital audio) technologies.&#13;
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              <text>WOMB PROJECT STATEMENT: This 9 month long documentation explores the physical changes artist, Madison Omahne experienced throughout her first pregnancy.&amp;nbsp; By crocheting around herself during this period, she creates a "womb-like" soft sculpture, which protects and comforts her, just as her womb protects and comforts her growing baby.&amp;nbsp; Omahne&amp;nbsp;utilizes the repetitive process of crocheting, a traditional craft, to&amp;nbsp;reflect on her pregnancy, her body, and her baby growing inside.&amp;nbsp; As her baby continues to grow and begins to manipulate her body, it is apparent that the sculpture is doing the same.&amp;nbsp; The more the baby grows, the more difficult it becomes for the artist to continue creating her work.&amp;nbsp; However, it is inevitable that she continues.&amp;nbsp; This is catharsis.&amp;nbsp; At last, when the sculpture is complete it is then deconstructed by the artist to reveal the greatest work of art, her baby. &lt;br /&gt;&lt;br /&gt;BIO&lt;br /&gt;&lt;br /&gt; Madison Omahne received her MFA&amp;nbsp;in Sculpture at Brooklyn College in 2011, where she studied under renowned artists such as Vito Acconci and Patricia Cronin.&amp;nbsp; She currently lives and works in her home studio with her husband, son, and two dogs in&amp;nbsp;Cleveland, OH.</text>
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&lt;div&gt; &lt;/div&gt;</text>
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              <text>M/other is an exhibition on contemporary artists from around New Zealand creating work about motherhood, mothering and maternal roles. Artist contributions from: Erena Baker, Leala Faleseuga, Rhonda Halliday, Turumeke Harrington, Claire Harris, Tash Helasdottir-Cole, Zoe Thompson-Moore, Jasmine Togo-Brisby, Kararaina Toi, Justine Walker</text>
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              <text>Mourning Sickness deals with my struggle with infertility beginning in September 2005. I never would have imagined that having a baby would be so much work. I was always under the false impression (thanks to my high school sex-ed class and Mexican parents) that if you have sex you will get pregnant unfailingly. For over 6 million American couples, trying to conceive is an excruciating nightmare, an emotional rollercoaster ride, which is beyond stressful. It’s demanding. It takes every ounce of energy, and when it doesn’t happen month after month, year after year, we question our womanhood. When we have to resign ourselves to alternative methods, artificial methods, it’s disheartening and overwhelming. I never thought I would be one of those women. Accepting the fact that I may remain childless has been the most difficult struggle, the biggest challenge I have ever faced. It felt much like grief, so this work is about the empty feeling and numbness that I felt as I was going through the grieving process.&#13;
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              <text>I am a South American women artist and mother. I believe that one of the most important art roles is to make people think and reflect about unpleasant subjects and situations that would otherwise be forgotten or passed by. In my artwork I attempt to address those delicate subjects bringing up themes such as clichés and motherhood, contradictions of the feminine universe, constructions of gender and sexuality. I make my artwork with a variety of media that goes&amp;nbsp;all the way from traditional painting and photography to&amp;nbsp;perishable elements and installations. Currently I am privileging the use of pink as the beginning and end of my creative process, subverting the notions of beauty and grotesque.</text>
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              <text>In recent creative explorations I am examining my inner emotions not only in relation to a very specific moment of my personal life - becoming an artist-mother- but also establishing a link with the present moment of instability and uncertainty sensed in our contemporary society. What do we keep to ourselves and what do we share with others? I explore the concepts of memory, identity and place through visual expression. Most recently, I have been interested in exploring ideas of life expectations and failure. My work focuses in visually exploring hidden thoughts, feelings and memories and I get my inspiration from the natural element Water, music and the written word. I live and work in Cambridge since 2010. I hold a Degree in Painting-Fine Arts from the Faculty of Fine Arts, University of Lisbon and I have been exhibiting regularly since 2000.</text>
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&lt;p class="p2"&gt;&lt;span class="s1"&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="p3"&gt;&lt;span style="text-decoration: underline;"&gt;&lt;strong&gt;&lt;i&gt;Parturition&lt;/i&gt;&lt;/strong&gt;&lt;/span&gt; is a photographic archive and written history of obstetric and gynecological tools: their appearance, development, and how they have or have not changed.&lt;/p&gt;&#13;
&lt;p class="p4"&gt;Obstetrical and gynecological history is full of contradictions and complications.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;Medical history has been fraught with racism and sexism—tools were often forcibly tested on the poor, the enslaved, and sex workers. Conversely, without these improved tools, many women would have had to deliver unwanted pregnancies or died in childbirth.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;On the one hand, male doctors interceded into the female realm of midwifery and delivery; on the other hand, doctors saved the lives of women and infants in delivery.&lt;/p&gt;&#13;
&lt;p class="p5"&gt;&lt;/p&gt;&#13;
&lt;p class="p4"&gt;When I set out to photograph these items in various medical libraries, I expected to find gruesome tools; instead, I often found early forms of implements still in use today such as forceps and speculums.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;Some were created pre-germ theory and used materials such as leather, wood, horn or ivory.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;Others more closely resemble and use materials familiar to us today.&amp;nbsp;&lt;/p&gt;&#13;
&lt;p class="p5"&gt;&lt;/p&gt;&#13;
&lt;p class="p3"&gt;By photographing the tools digitally and printing them to replicate twentieth century glass educational slides, I intend to connect historical uses and developments with contemporary tools and practices.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;This allows us to examine how women's reproductive health and medicine evolved, yet still remains the same.&lt;/p&gt;</text>
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              <text>&lt;p&gt;In my artwork and creative projects, I use textile based media as a tool for communication; to record and speak about the individual, society, and the hand of the maker. I work with concepts of time, labor, and cloth as a tool for personal expression. My current body of work explores the value of cloth on both a personal and societal level.&lt;/p&gt;&#13;
&lt;p&gt;I create visual recordings through the use of detritus from my life and studio. These elements and works from the past are employed into new forms that serve to document and comment on the material objects that tangibly define the work of my hands. These are woven pieces, broken forms, and cut offs of previous works. They track time and place, creating a sequence of objects that allude to written text and recording through the use of fiber, concrete, and metal. Through community based interactive weavings, I am able to create works in collaboration with diverse individuals, providing each person a platform to express their ideas. I value textile objects and processes and by bringing them out of my studio, and recreating the way they are being perceived, I work to give the viewer a new perspective on their value.&lt;/p&gt;</text>
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              <text>&lt;a href="http://www.lenkaclayton.com/#/artist-residency-in-motherhood/" target="_blank" rel="noopener"&gt;Artist Residency in Motherhood&lt;/a&gt;</text>
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              <text>&lt;p&gt;In 2012 I founded&amp;nbsp;&lt;a href="http://www.residencyinmotherhood.com/" target="_blank" rel="noopener"&gt;An Artist Residency in Motherhood&lt;/a&gt;&amp;nbsp;— a structured, fully-funded artist residency that takes place inside my own home and life as a mother of two young children.&lt;/p&gt;&#13;
&lt;p&gt;Artist residencies are usually designed as a way to allow artists to escape from the routines and responsibilities of their everyday lives. An Artist Residency in Motherhood is different. Set firmly inside the traditionally “inhospitable” environment of a family home, it subverts the art-world’s romanticization of the unattached artist, and frames motherhood as a valuable site, rather than an invisible labour for exploration and artistic production.&lt;/p&gt;&#13;
&lt;p&gt;As the first artist-in-resident-in-motherhood I aim to embrace the fragmented mental focus, exhaustion, nap-length studio time and countless distractions of parenthood as well as the absurd poetry of time spent with young children as my working materials and situation, rather than obstacles to be overcome.&lt;/p&gt;&#13;
&lt;p&gt;The following works are amongst those made during my tenure as Artist-in-Residence-in-Motherhood;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/the-distance-i-can-be-from-my-son"&gt;The Distance I Can Be From My Son&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/all-the-scissors-in-the-house-made-safer"&gt;All Scissors in the House Made Safer&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/objects-from-my-sons-mouth"&gt;63 Objects from My Son's Mouth&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/womens-intuition-hats"&gt;Women's Intuition (hats)&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/moons-from-next-door"&gt;Moons From Next Door&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/one-brown-shoe"&gt;One Brown Shoe&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;The project is archived in full at&amp;nbsp;&lt;a href="http://www.residencyinmotherhood.com/" target="_blank" rel="noopener"&gt;www.residencyinmotherhood.com.&lt;/a&gt;&amp;nbsp;On conclusion of my tenure in May, 2014 the project will be passed along to two new residents.&lt;/p&gt;&#13;
&lt;p&gt;An Artist Residency in Motherhood was funded by the Robert C. Smith Fund and the Betsy R. Clark Fund of The Pittsburgh Foundation and a Sustainable Art Foundation Award, and supported in kind by Pittsburgh Filmmakers and Pittsburgh Center for Creative Reuse.An Artist Residency in Motherhood was exhibited at Pittsburgh Center for the Arts in 2012, and documents and works from the project are currently being exhibited in Complicated Labors at University of California Santa Cruz, curated by Irene Lusztig &amp;amp; Natalie Loveless until March 15th 2014.&lt;/p&gt;</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/391" target="_blank" rel="noopener"&gt;Care and Feeding: The Art of Parenthood, Palo Alto Art Center, 2018&lt;/a&gt;</text>
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              <text>Artists participating in the ProCreate Project Mother Art Prize 2017 competition responded to the theme ‘Left Overs’: What’s left of our sanity, bodies, sexuality, time and identities when mothering? What remains unused or unconsumed? How do left overs feed creativity?</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/301" target="_blank" rel="noopener"&gt;Michele Landel&lt;/a&gt;</text>
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Many creation myths describe our world as originating from a central point. The Greek term omphalos (navel) can refer to various symbolic centers that are believed to connect the earthly and divine. Just as the human belly button marks our connection to (and inevitable separation from) our mothers, these so-called navels of the world are often associated with myths of cosmic origin, functioning as physical markers of the very sites at which our earth was supposedly born into existence. This symbolism can be found across cultures and religions: ziggurats, temples, holy mountains, the tree of life, and more. &#13;
&#13;
I’m excited and inspired by the navel, umbilical cord, and placenta as both site and symbol of the simultaneity that is embedded in the human experience. Questions of origin and existence are constantly shaping how I think about my creative work, and my belief is that the work of the artist, and perhaps especially the mother artist, is primarily ontological. Just as the human belly button marks both a connection to and a separation from our physical origins, the work that I make points to a similar simultaneity of opposites, referencing the body’s attraction and repulsion but also the immaterial void of human longing in us all.&#13;
&#13;
Before becoming a mother, I thought of attachment and separation as psychologies experienced by the child. I didn’t realize until experiencing it firsthand that, not unlike the blood circulating through the placenta, these psychologies very much go both ways. I’ve been thinking a lot about this entanglement and have been working it out in a recent body of work. At times I imagine vividly that my daughter and I are still connected by this cord. It’s a tug of war. Often, I tug at the cord, longing for my independence from her, and more often than not, she tugs to bring me closer, unwilling to let me exist apart from her.</text>
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&#13;
ArtFields – 2019 - The ROB – Lake City, SC&#13;
&#13;
Art|Mother – Unfinished Business Art Show – 2019 – Los Angeles, CA&#13;
&#13;
Are We There Yet? – CIVA Juried Exhibition (forthcoming - June) – 2019 – Johnson Gallery– Bethel University – St. Paul, MN&#13;
&#13;
Simultaneous Letdown – solo – 2019 (forthcoming - October) – Gatewood Gallery – University of North Carolina, at Greensboro – Greensboro, NC &#13;
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              <text>&lt;p style="font-weight: 400;"&gt;My work is multidisciplinary, installation-based, and performative, exploring notions of the domestic and the urban through the intimate (or public) matters of living together; personal care and household maintenance; wellness and well-being; and the effects of globalization and technological development upon living space. Propelled by narrative, installations probe issues of social discomfort and our cultural obsession with cleanliness; the methods through which society sanitizes women; our desire for quick-fix methods of self-help and self-care; and the increasing invisibility of technological infrastructure in the urban and domestic landscape.&lt;br /&gt;&lt;br /&gt;I have recently been the societal tendency to position the figure of the Child as representative of “the future” – a reliance on reproductive futurism - and the problems of this representation for those who choose not to reproduce or cannot reproduce. I’m interested in positioning issues of social reproduction alongside those of biological reproduction and exploring the notion of reproductive futurity alongside the neoliberal characteristic of cleanliness as generating a forward-facing pathway. I’m interested in deconstructing notions of “the future” and asking questions about ideas of care in relation to reproductive futurity and the drive for technological “innovation”.&lt;/p&gt;</text>
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              <text>The assumption of objectivity that continues to haunt photography—the desire to trust our eyes—is a central concern of my work. Mining the intersection between documentary and poetic practices, my subjects range from dollhouses to dirty hotel rooms to the paranormal. My work poses questions about the medium and its terms of representation: its materials, histories, and social meanings. While I identify as a photographer, my work encompasses film, video, digital media, and writing. I see my photographs as a product of my skepticism and desire to believe in the medium of photography.</text>
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              <text>&lt;p style="font-weight: 400;"&gt;Laura Endacott is a practicing artist whose research speaks to the contemporary mother and how it is linked to social movements, cultural activism and intellectual histories that challenge, yet enable the category of maternal art histories, as a site for knowledge production today. Her MA SIP degree (Specialized Individual Programs) combined Studio Art Production and Art History, and she is one of a few artist scholars in Canada, that explores and teaches the critical work that deals with the complex representations of the mother image. Her activities include her practice, her teaching, conference presentations and writing.&amp;nbsp; Her recent work considers the body as an archive. As such she is interested in social life and articulations of agency using performance. She considers her work to be in the tradition of storytelling.&lt;/p&gt;&#13;
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              <text>I wanted to make work that looked at the ritual of cleansing. In our house the bathtub is part of a nighty ritual before bed, but like every activity in our house it is not a private affair. This image shows how virtually impossible physical space is as a mother of small children. Liminality is created through the use of breastmilk; a cleansing, healing, nourishing potion, but also the very thing that often leads me to feel ‘touched out’.</text>
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              <text>My work challenges the very nature of the concept of belonging, roots, the necessity of being part of something bigger, a family, a tribe, a community, etc. I take this basic instinct as a main poetic driving force, I am on a quest of reestablishing (lost) connections between people. Strongly influenced by the socially engaged and feminist art practices, I usually work directly with the context and collaborate with concrete people in form of interview, collective music making, improvised theatre. Having gathered this material, I create embodied experiences (performance art pieces), often using sound and participative practices in public spaces. In the performance CÁRITAS, me (still childless, choosing then to be childfree) and my childless 70-yearold friend are in a barn with young cows raised for meat only. The piece is a reflection on what is female body if not used for reproduction, how does the maternity of our beings manifest itself.</text>
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              <text>The Pearl Conard Gallery at Ohio State Mansfield is proud to present Labors: An Exhibition Exploring the Complexities of Motherhood, curated by Kate Shannon, Associate Professor in the Department of Art at Ohio State. The exhibition is made possible through a Coca-Cola Critical Difference for Women Grant for Research on Women, Gender, and Gender Equity from the Department of Women’s, Gender and Sexuality Studies at Ohio State University. Shannon says, “I am a visual artist and a new mother. As I begin to examine this life transition artistically, I am seeking out other artists who address motherhood in their work. Labors is an exhibition that explores the complexities of motherhood while giving other mother-artists a platform to share their joys, anxieties, and traumas.”</text>
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              <text>Since 2010 my art has been about processing my experience of giving birth to and raising children—both the emotional aspect of it and the social context in which my stories are situated. To create a space of shared reflection, I created a collective called Institute of Mothering Artists, IOMA. Here is an excerpt from the manifesto of IOMA: “We are writing a new definition of the word “mother” where the work of caring does not assume a body of a woman, hence we want to use “mother” as an action verb. To mother means to care for or to protect someone or something.” (an excerpt from the manifesto for Institute of Mothering Artists, 2018) My thoughts on “mothering” were inspired by the stance of women who were mothering in the margins. In a book “Revolutionary Mothering,” a collection of writings by radical and queer black feminists, the editors Alexis Pauline Gumbs and China Martens, define mothering as an act of caring, nurturing, affirming, and supporting life. For me, mothering is doing the reproductive labor with love and using this very act of caring for others to fight the injustice. It is transforming the society while being transformed by the act of caring. In my personal art making, I try to capture this metamorphosing process that takes place when we take care of one another. The spaces I create through drawing, printmaking and installation become a metaphoric place where the visual elements and logic recreate the dynamics of interpersonal relationships.</text>
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              <text>2017 Paradoxical, Pneu, Velodrome Jonction, Genève, Switzerland</text>
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              <text>2012 Reflections (Duo Exhibition), Paul Whitney Larson Gallery, University of Minnesota, MN, USA</text>
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              <text>2012 Blessings II, Gage Family Art Gallery, Augsburg College, MN, USA </text>
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              <text>2011 Women: Relationship and Identity, Curated by Sarah Sampedro, Homewood Studios, MN, USA</text>
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              <text>care </text>
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              <text>care giving</text>
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              <text>care labor</text>
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              <text>care taking</text>
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              <text>care work</text>
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              <text>gender equality</text>
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              <text>interdependence</text>
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              <text>maternal ambivalence</text>
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              <text>maternal care</text>
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              <text>maternal subjectivity</text>
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              <text>mother artists</text>
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              <text>motherhood and art</text>
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              <text>motherhood and social context</text>
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              <text>mothering</text>
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              <text>racialized mothering</text>
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              <text>revolutionary mothering</text>
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              <text>queer parenting</text>
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              <text>representation of motherhood</text>
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                <text>KimyiBo</text>
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              <text>Vancouver Island</text>
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              <text>&lt;span&gt;Kim Dhillon writes, organizes projects, and makes works&amp;nbsp;&lt;/span&gt;&lt;span&gt;that explore the legacies of Second Wave feminism and of Conceptualism.&amp;nbsp;&lt;/span&gt;&lt;span&gt;She is part of the on-going research collaboration Invisible Spaces of&amp;nbsp;&lt;/span&gt;&lt;span&gt;Parenthood with artist Andrea Francke. In 2010, Dhillon initiated _Crib&amp;nbsp;&lt;/span&gt;&lt;span&gt;Notes _(2010-ongoing), a series of talks and tours for parents and&amp;nbsp;&lt;/span&gt;&lt;span&gt;carers with children under 5 at the Whitechapel Gallery, London. She has&amp;nbsp;&lt;/span&gt;&lt;span&gt;since 2012 led a campaign for changes in policy and infrastructure at&amp;nbsp;&lt;/span&gt;&lt;span&gt;the Royal College of Art to increase accessibility, support, and&amp;nbsp;&lt;/span&gt;&lt;span&gt;visibility of parents in the student body and faculty. This research led&amp;nbsp;&lt;/span&gt;&lt;span&gt;to the publishing of a chapter on “Invisible Care: Care Provision for&amp;nbsp;&lt;/span&gt;&lt;span&gt;Infants and Children in UK Art Schools” in the forthcoming _We Need to&amp;nbsp;&lt;/span&gt;&lt;span&gt;Talk About the Family: Essays on Neoliberalism, The Family, and Popular&amp;nbsp;&lt;/span&gt;&lt;span&gt;Culture _(Cambridge Scholars). She has developed a course module&amp;nbsp;&lt;/span&gt;&lt;span&gt;"Radical Pragmatics" (2014) for MA level art and design students at the&amp;nbsp;&lt;/span&gt;&lt;span&gt;RCA to re-imagine the potential of workplace childcare in an art school.&lt;/span&gt;</text>
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                <text>Kim Dhillon</text>
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              <text>&lt;a href="https://kiaelena.format.com"&gt;https://kiaelena.format.com&lt;/a&gt;</text>
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              <text>identity</text>
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              <text>accidents</text>
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              <text>adulthood</text>
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              <text>anxiety</text>
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              <text>birth </text>
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              <text>breastfeeding</text>
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              <text>building</text>
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              <text>caregiving</text>
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              <text>domestic object</text>
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              <text>everyday </text>
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              <text>humor</text>
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              <text>Nothing can prepare you for parenthood is a phrase often shared with a knowing half-smile that belies the over-exhaustion in the wake of superiority (or is it pride?) . Replying with hollow grins, I secretly wanted to smack every single person who uttered that phrase. And yet, they were right. For the record, also totally justified in their self-satisfaction. It turns out that something as ubiquitous and ‘natural’ as growing, giving birth to, and caring for your progeny has a long adjustment period. It’s not just the changing diapers, the schedules, the meal times, the money, the dressing, the undressing, the endless battle for sleep. It’s not just the negotiation of how your time is spent, and how to best care for your family, your home, and your future. A year in, and I still don’t feel like I’ve joined the ranks of those we call “parents” or “mothers.” This series, made from moments stolen during the odd nap or distraction, is a reckoning and a tool. It’s an attempt to connect who I was with who I have become, now that my life is filled with the incessant though profound mundanity of clearing scraps of food from a high chair, finding matching socks, nursing, teaching, exposing, loving–performing the theater of life to an awed audience of one.</text>
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              <text>Providence</text>
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              <text>Rhode Island</text>
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                <text>Kia Elena Petrovic Davis</text>
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              <text>As a visual artist, I have long been interested in using abstract images and multimedia applications to investigate gendered and sexualized experiences. I am confronting my profound anger about the treatment of women in both historical and contemporary social contexts through violence, marginalization, discrimination, and bias. That anger is matched by my interest in the aesthetic experience of beauty and exploring forms that inspire that experience. Throughout my art practice, I am gathering fabric and shaping it over my body, to explore a relationship between women’s labor, the domestic space, and my personal experience of it. I am also examining how these roles impact privacy, intimacy, and cultural dictations of motherhood. With the curve of my body on the hard concrete and a tablecloth as my only cover, I contemplate the weight of isolation as in contrast to privacy. These textiles are charged with ontologies that circulate around the history of adornments and their role in a marketplace that thrives because of their investment in images of women as sexual objects, and their dependence on the labor of bodies that have been historically disenfranchised because of their class, race, and gender.</text>
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              <text>Felicitas wish and talent to perform was the first reason to present this sequel. "song of myself or (m)other" is about a mother and her daughter.  It revolves around being different as a distinction or devaluation, about otherness and holding your own at the start of adulthood and in the working world. It raises questions about the individual’s need for protection in the collective, about equal rights for people with disabilities and about the care expected from the state and one’s family. As a sequel it is intented to show once a year a "status quo", a performative description of the present situation, always in different surroundungs and  different formats.</text>
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              <text>Using my own postpartum and motherhood experiences as inspiration and reference, I make art across mediums to express the suppressed emotions and burdens of mothering and caregiving in contemporary society. The mother figures are slumped, holding themselves up under immense weight, and either faceless or with faces overwhelmed by intense emotion. In my embroidery series, self-portraits are stitched in dusty cream colored thread that is nearly camouflaged against stained, once white kitchen towels that have been jaggedly cut in half. The faces are expressive, sometimes grotesquely so, conveying emotions that are often viewed as inappropriate for a mother in our society to have–rage, exhaustion, regret, ambivalence; faces that I reenacted privately for photo references. In contrast, the mother figures in my collage series are faceless. Their identities have been wiped away as they attempt to tend to the endless daily caregiving tasks while scores of child figures drag, climb, and play on them. This is an expression of American society’s assumption of the mother’s previous identity being erased. The child figures are colored vibrantly and cut from my children’s discarded artwork. They easily eclipse the neutral colored mother figure, cut from used parchment paper, just as a mother’s needs and desires are often overshadowed by those of her children. My work uses personal experience as a point of departure to portray and normalize ambivalence as part of the maternal experience–feeling intense negative emotions as well as unconditional love; enjoying time with one’s children as well as feeling held back or overwhelmed by them. As mainstream media and contemporary culture propagate a myth of the “perfect” or “ideal” mother, my work pushes back by validating the complicated, tense, ambivalent reality of caregiving and asserting the value of a more honest conversation about caregivers’ complex identities.</text>
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              <text>My current work explores ideas of transcendence within a domestic setting and the psychology of motherhood. As a primary caregiver of young children, the majority of my time is spent at home. This can sometimes feel isolating and mundane, but beginning in the late afternoon through the early evening hours our house becomes a repository for light reflections, refractions and shadows. The ghostly patches of light always take on different and fleeting forms and the imagery morphs minute by minute before disappearing abruptly. These ephemeral images appear at a time when everyone is tired, hungry and lacks self-control, providing a transitory respite from the micro-necessities of daily life and the macro-anxieties of the outside world, and facilitating a connection to the curiosities of nature and the creative spirit. The title of the series refers to both the historic, literary meaning of “The Witching Hour” as the time of night, usually between 12-3am, when the spirit world is at its most active as well as the contemporary meaning that parents of young children use to refer to the hours just before bedtime when children are at their most chaotic and intense. By choosing to photograph using medium format film, I create space and time to slowly investigate and compose these images. In some, the texture of a wall or a small chip of paint is the only aspect suggesting an object or sense of place, thereby juxtaposing the ethereal and the ordinary. This ongoing series explores the urge to find and document these fleeting but sublime moments of discovery, mystery, whimsy and hope.&#13;
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Pushing a baby stroller, I examine the minutiae of my suburban neighborhood searching for patterns and narratives in the genealogies of architectural structures and topographies while simultaneously searching for items of interest for my son. My observations collage both real and imagined systems into metaphors of community. The methodology informing this video is a gendered rift on the practice of the flâneur where the necessity of childcare becomes a platform for textualizing suburban space.</text>
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                    <text>Decades of Dreaming of You 2012, hair embroidery on mother's (artist's) hair from gestation period, thread from unraveled pillowcase, 3 x 5 x 5". Text reads "Decades of Dreaming of You"</text>
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&#13;
I am banging my head against the wall, but the stain is beautiful.”</text>
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&lt;p&gt;&lt;span style="font-size:small;"&gt; &lt;/span&gt;&lt;/p&gt;</text>
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              <text>My work begins and ends in the human body. Our remnants (what we cast off and leave behind in the form of waste, trash, memory etc.) ground and connect us to the earth. My work asks where the things in our lives come from and where they go once we’ve used them. By representing and re-animating remains, I explore the potential of materials to ask questions and to evoke larger environmental relationships. &lt;br /&gt;&lt;br /&gt;I treat the products of our culture as physical remains of our bodies and explore how we generate objects as physical extensions of ourselves. With man-made forms, materials, and processes, I extend, inhibit, and modify elements of the human body. I reuse, up-cycle, and revalue regular, standardized, and mass-produced materials into something one-of-a-kind and special to invert the associations we make with different types of detritus. My raw materials are manufactured products with a particular use history and product life cycle. Whether bastardized industrially produced goods in the white cube or surreal interventions in public spaces, my work explores the limits of functionality and worth.&lt;br /&gt;&lt;br /&gt;I give a human dimension to physical sites by foregrounding their historical/narrative aspects and input human features into sterile goods by cutting, breaking, gluing, and carving them into forms that evoke the human body. These artworks are at once physical things and conceptual spaces. Through the physical labor and limitations of my own body, I questions which bodies are present and missing in political and cultural discourses. I explore the anatomical potential of the female body as a material metaphor for our actions that ask viewers whether our current situation is fixed or not and how change can emerge.</text>
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              <text>Karolina Lavergne is a video artist and writer based in Los Angeles. She has an MFA in Graduate Fine Art from ArtCenter College of Design, Pasadena, CA. Karolina’s work explores the domestic as a sphere that is both a refuge and a trap, and in which desire is inseparable from struggle. She also uses gender as a lens through which to think through the hidden, reproductive labor of caring for oneself and others, house work, and the maternal. As a way of working, she sources her life as material, blurring the line between fiction and autobiography, construction, persona, exaggeration, truth, and lie.</text>
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Using painting as a way to understand feminism better and the way my own personal history has develop over the years. The gratification of seeing my own experience mirrored trough the research. Each attempt gives me something specific and tangible.&#13;
&#13;
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When I had moved, and moved again I have to leave things unfinished, try to find comfort in the little things I own. Having a family gives me a sense of belonging. I am rooted to these people. I am their mother, their wife and companion, their lover, they need me. Then I dream about moving away yet to another place, an unknown one, far from here… they move with me, if they stay, am I still myself? The roles I play are not me but sometimes they become my identity.</text>
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My graphite drawings allow me to focus on the importance of these small objects or moments, amplifying their texture, tones and detail, abstracting their meaning and role while simultaneously elevating them. Through this work I am able to replicate my beloved process of the darkroom via my technique of drawing with projection &amp; enlargement, mirroring the process of silver halide printing and the use of a grain focuser, the tool which brings a negative to clarity, and using technique to develop the tonal variations important to the image. The photographs capture the document of this moment in time, in the home, my life and my psychological experience. The photographs with their rich saturated colors make the subject vibrant and seductive while the drawings remain in black and white concentrating on the quiet completive experience being investigated via the work&#13;
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&#13;
My intention is to create a conceptual presentation of an intimate subject. My goal is for the mediums to work together as one in formal groupings and visual relationships. Bringing living, breathing things together with the objects that surround me all of which I touch and care for to feel more alive and present in this moment.&#13;
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              <text>Motherhood:  (Un)speakable, (Un)spoken is devised &amp; performed by Joanna Rosenfeld, and devised &amp; directed by Kath Burlinson. Lou Cope is our dramaturge and Tessa Howell our producer.  Design is by Ellan Parry and Peta Taylor with music composed by Sined Jones. Supported by the Free Space Gallery, Kentish Town, the Nightingale and funded by the Arts Council of England. An early work in development was presented at The Works at Brighton Dome in February 2015. The resulting hour long performance after an r&amp;p period was presented in November 2015, both at the Lantern Theatre, Brighton and the Bread and Roses Theatre, London.&#13;
&#13;
Joanna Rosenfeld says; "Unsurprisingly, I began to consider the subject of motherhood, thirteen years ago before the arrival of our first child. After experiencing a traumatic birth I felt alienated and unrepresented in my cultural environment. I kept wondering why nobody had told me about the realities of birth, the brutality of sleep deprivation, the depth of potential grief and the darkness of post-natal depression. I searched, but found very few prepared to speak with honesty, truth and authenticity. So, being a theatre maker, I began to make. I searched for ways into this complex subject, toward an understanding and a truth...ways that might lead me to a healing place, help me feel okay, normal and enable me then to define my own motherhood. I found support from the Nightingale, started working with friend and mentor, director Kath Burlinson and have received funding from Arts Council England".&#13;
&#13;
"Countless interviews, workshops at Lewes New School and the Brighton Dome in collaboration with Free University Brighton, and the International Women's Day, improvisations, deep felt moments of glory and shame and months of quiet reflection have now shaped the piece Motherhood: (Un)speakable, (Un)spoken, a collection of real stories from real women, unified by their honesty and courage in addressing the best kept secret, what it actually takes to be a mum".&#13;
&#13;
Brighton-based artist Joanna Rosenfeld returns to the stage, thirteen years after her last full production to present Motherhood: (Un)speakable, (Un)spoken. An unflinchingly honest journey and collaboration with mothers from across Sussex.&#13;
&#13;
Motherhood: (Un)speakable, (Un)spoken uses storytelling, live painting, projection and puppetry to explore subjects often culturally marginalised and aims to open a dialogue with audiences about what beliefs, assumptions and expectations exist around the idea of motherhood; accompanied by an original score.&#13;
&#13;
"The one who leaves her child to cry because she might hit her"; "The one who feeds her child liquidized Mars Bars at four months", "The one who left two of her children in Australia to pursue the man she loved." Through a framework we call "The One Who....", rolling visual and spoken text based on true stories of mothers confronts the audience with what they believe constitutes "good" or "proper" mothering. These true statements, presented without judgment, encourage the audience to reflect on their own conscious and unconscious attitudes, beliefs and judgments.</text>
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              <text>I have initiated a collection of new works enabled by the constraints and commitment of motherhood. More specifically, I am exploring the practice of homeschooling as a lens for this work. To more authentically experience and create these works I have undertaken a six month study into my own own “homeschooling” with my seven-year-old son. Using our domestic quarters as a backdrop, and my son as a instigator and collaborator, I’ve created an ongoing body of work that examines family constructs, the maternal-child relationship, and the ways that an artist can consider parenthood as a locus for creativity rather than a distraction or an obstacle in the career path. </text>
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              <text>It Hits Home: Parenting Amid A Pandemic Kranzberg Gallery, St Louis Missouri</text>
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              <text>&lt;p&gt;The pieces in this show were completed during my 2011-12 sabbatical leave from my position as Associate Professor at Eastern Oregon University. During this time I traded in my familiar oil paints in exchange for photos, magazines, scissors, and glue to create a group of collages depicting my infant daughter in a variety of surreal settings. The scenes were created using old doll-maker’s magazines, National Geographic magazines, Italian interior design magazines, and brochures for Canadian provincial parks and Tuscan tourism; combined with my own photos of the baby. The result is a strange world combining illogical spaces and multiple perspectives; alternately magical, disturbing, and beautiful. For me, these landscapes reflect the range of hopes and fears surrounding both childhood and child-rearing.&lt;/p&gt;
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              <text>Jessica Mueller is an artist, writer, and educator who explores domesticity, labor and translation. She examines motherhood through ideas of care, service, weight and absurdity. Mueller engages multiple modes of making including embroidery, video, printmaking, painting, performance, and sculpture. She is interested in relationships to process, multiples, connectivity and site. Mueller is a Chicago-based teaching artist that has been partnering with Chicago Arts Partnerships in Education (CAPE) and Chicago Public Schools since 2004. Formerly a Program Manager at CAPE, she developed and supported partnerships for over forty artists, art teachers, and academic teachers, while working with principles and district officials. She holds a MFA from the School of the Art Institute of Chicago. She exhibits locally and nationally, and her work is part of the permanent collections at SAIC’s Joan Flasch Artists’ Book Collection, Columbia College’s Center for Book and Paper Arts, and the Library of Congress. Mueller is a member of the Chicago ACT Collective and Mother Art: Revisited.</text>
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              <text>My work examines the relationship between humans and nature by juxtaposing landscape elements and human biology. By acknowledging our embodiment of nature, perhaps we can care for the ecosystems that sustain us as much as we care for our own bodies. My series, "Origins"are imaginary landscapes with placenta imagery, lichen, and mushrooms. The backgrounds contain silkscreened or painted abstracted placentas inspired by my own placenta print that I made after my son’s birth. The placenta symbolizes new life and connection because it is how the mother nourishes her child while in the womb. "Upon the Earth" combines a rocky landscape with moss between the cracks, various types of lichen, and silkscreened placenta prints. The title upon the earth speaks to the first steps of a baby; there are footprints from my child hidden in the background. It also refers to the saying "earthside" which refers to a baby being born.</text>
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              <text>Mother Art Prize Exhibition ​(2019) Procreate Project London, UK</text>
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              <text>&lt;p&gt;I am a mixed media artist, exploring themes of the Maternal, Relationships, Sexual Politics and the Cycle of Life.&lt;/p&gt;
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&lt;p&gt;My sculptures are made from non-traditional materials, based on seeds, their shape &amp;amp; form are often reminiscent of human body parts&lt;/p&gt;
&lt;p&gt;Currently my work focuses on pregnancy, motherhood and in particular the dynamics of Mother-Daughter Relationships, Since becoming a Mother myself, I have become obsessed with trying to document 'Moments' &amp;amp; 'Memories', and the 'Essence of my mother', in an attempt to understand the complex relationship that I have with my own mother.&lt;/p&gt;</text>
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              <text>Childhood nostalgia of herself and now her growing daughter, as well as the house(s) she grew up in and the one where she raises her daughter.Her work also deals with loss, specifically that of a close childhood friend and their relationship, while also reflecting on the deep love and newness of motherhood in her current life.</text>
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              <text>Tangled thoughts of childhood and early adulthood are the core of my work. I am interested in the process of reflecting and recreating personal childhood memories through pairing happier moments with times that reveal the harsh reality of the human condition. After the passing of my closest childhood friend, due to drug addiction, memories from my youth resurfaced. Since his death, I have been dissecting our friendship, mulling over the years as it developed from innocent childhood play to complex and confused interactions of our early adulthood, a time he never left. Vivid memories of playing outside, building forts, and exploring the cemetery across from our homes are interwoven with late night bar sounds, long summer days, and tiresome arguments. As I wrestle with this new reality, my work has become an attempt to preserve those memories. The smell of grass, our blue playhouse, Barbie and G.I. Joe. Loose tie-dye shirts, tombstones across the street, memories that still, and will, play on repeat. Awkward knees and bright eyes, forts for us alone. Desires to be older, longing to be children, pain took you forever, and I took her home.</text>
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                <text>Jessica Bingham </text>
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              <text>&lt;a href="http://www.wildandprecious.co" target="_blank"&gt;www.wildandprecious.co&lt;/a&gt;</text>
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              <text>The Wild &amp;amp; Precious works bring together treasures from a series of road trips traveled over 5 years by photographer Jesse Burke and his daughter Clover to explore the natural world. To encourage a connection between his child and nature, Burke used these adventures to give her an education that he considers essential—one that develops appreciation, respect, conservation, and self-confidence. Together this father-and-daughter team studied beaches, land, sky, and animals. While on the road, they documented the routes they drove, the landscapes they discovered, the creatures they encountered, even the roadside motels where they slept. This book is as much about love and parenting as it is a hands-on training manual of new age environmentalism. Wild &amp;amp; Precious reveals the fragile, complicated relationship that humans share with nature and serves as a call to arms for parents and children everywhere: Get outside! Bookended by poetic letters the two wrote to one another, Wild &amp;amp; Precious is a modern-day love story between parent and child, natural world and society. Burke writes, “I want my children to genuinely understand how magical the world we inhabit is and how we, as humans, are an integral part of the system. I want them to feel a deep connection to every aspect of their surroundings."</text>
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              <text>&lt;p class="p1"&gt;I am an early career artist whose practice explores my fascination with fictional horror through primarily digital methods of making. Within the broader realm of horror, I have a particular interest in monsters, voyeurism, and depictions of female brutality, sadism, and masochism. Using my own image and body exclusively, my work presents versions of womanhood that transgress the bounds of what we are taught is acceptable, uncanny spectres of female experience that society is keen to repress. Here, monstrosity is configured as a source of damnation and agency, reflecting womanhood as complex and contradictory.&lt;/p&gt;&#13;
&lt;p class="p2"&gt;&lt;/p&gt;&#13;
&lt;p class="p3"&gt;My own experience as a mother has been one of profound contradiction, of exhilarating highs and profound lows, of love and fury, comfort and trauma. I struggle to reconcile the fact that the greatest time in my life is also the one when it was the darkest, and that my body birthed a miracle but feels like a ruin. I am not as I was, but not quite sure what I am now; I’ve yet to turn into anything resembling the gargantuan mother archetype we’re fed, and too much of the old Jess remains for me to consider myself someone new. I have been transformed, reborn, reconfigured using the old parts. Some days those new parts feel like they were made of steel, making me infinitely stronger than I was, and other days that steel bites into my flesh, broken limbs fused back together suddenly failing to bear my weight.&lt;/p&gt;&#13;
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&lt;p class="p3"&gt;Motherhood is a monstrous condition; it is incredible and disturbing, beautiful and completely fucked up. Like monstrosity, it is transformative, and for the woman-monster, this transformation is a source of both agency and damnation, strength and weakness. My work since my son is in part an attempt to reconcile the contradiction inherent in my own experience of motherhood, and to bridge the divide between what I am and what we are told a mother should be.&lt;/p&gt;&#13;
&lt;p class="p3"&gt;Experiencing pregnancy for the second time has greatly influenced my work, causing me to reflect much more closely on the process of bearing a child. There is the strange bodily awareness and attempts to reconcile this cavernous space that exists within me, and evocations of my own paranoias as I imagine this space as a place of both hope and doom. I like to think there is also some absurdity when one looks at a ridiculous, bulbous woman, or my lady-giants, but there is also the tenderness of the nets that keep the babies close to her body, or the way a stomach is opened up to sate the curiosity of the smaller figures who peer inside. There is the sorrow of the figure on the bridge as she surveys the fallen before her (a mediation on periods in history where the practice of fallen-mothers ending their lives and the lives of their offspring was not only a grim expectation, but an act of redemption), and my attempt to see a ruin as a place of beauty and life.&lt;/p&gt;</text>
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              <text>My two most recent video projects are directly related to motherhood, and I am currently working on a new video piece for which I am interviewing mothers about their experiences during the pandemic:&#13;
&#13;
Bathtime:&#13;
A sound and video piece reflecting on the overwhelming day to day life as a mother and teacher in NYC in 2020.&#13;
&#13;
In March, when we began our lockdown in NYC I was constantly struggling to both find solitude and to warm my chilled bones. It was still winter, and I was persistently cold and exhausted. My mother in law was staying with us and our daughter was sleeping in our bedroom with my husband and I, while her grandmother used her room. Our small apartment became even tighter. Our neighborhood of Jackson Heights, Queens quickly became the epicenter of the epicenter. We couldn’t go outside except for the quick grocery store run on the deserted streets with storefront after storefront shuttered with grey metal gates. I began taking scalding hot baths at night to both be alone and to be immersed in quiet. Yet, it was never truly quiet since the sound of the drain was obnoxiously aggressive. The only way to experience complete silence was to tightly grasp the drain with my feet. Like most parents during quarantine, my small attempts for any semblance of solitude and quiet were futile. I craved for these moments, yet even when I could find them, it was impossible to quiet the sounds of the many stresses within my own mind. The image and gesture of my attempt to quiet the drain sparked the inspiration for this piece. The layering of various sounds becomes heightened throughout the piece in much the same way that our anxieties increasingly heighten throughout our days in quarantine during this pandemic.&#13;
&#13;
Mama’s ABCs:&#13;
Mama’s ABCs explores the often complicated and dramatic emotions that come with motherhood. In this multi-media collage various female voices express words from both sides of the parenting spectrum as a child’s puzzle is put into place. The inspiration for this work came to me while laying in bed with a fever while the repetitive, grating sounds from a broken alphabet puzzle served as the background to my already unpleasant mental and physical state. This piece utilizes my photo/video collage process for which aspects of a photograph are removed and then replaced with video projection. For the sound collage, I invited various mothers to sit in silence and record themselves as they spontaneously recalled words that came to mind when they thought about their child.</text>
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              <text>&lt;p class="p1"&gt;I’ve been a working artist, curator, community activist and teacher for more than 25 years, creating and producing intimate solo performances, large-scale public happenings, socially engaged interventions and performance art workshops and lectures. My practice extends across black boxes and white cubes, art fairs and subway stations, international festivals, and single bathroom stalls. I’ve operated an artist-run newsstand in a vacant subway station kiosk, a soup kitchen for artists, a breast milk tasting bar, and a performance festival hub for kids. I’m forever inspired by the rebel queers, renegade witches, and other dyke moms I run with, and bound to many brilliant artists, activists, spell-casters and healers. &lt;span class="s1"&gt;For many years I made performances that drew from my own experiences of trauma and transformation, intimacy and motherhood. More recently, I’ve experienced a shift in my practice, where my attention has turned to wider theoretical questions about the nature of performance itself to &lt;/span&gt;ask questions about when, where, how we perform - in theatres and galleries, on social media, and in our everyday lives.&lt;/p&gt;</text>
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              <text>I grew up in a house where asado was eaten with kimchi and where dinner conversations seamlessly shifted from English to Spanish to Korean and sometimes even Galego. My Korean, Uruguayan, Spanish, and Portuguese backgrounds lead to multi-cultural, idiosyncratic, ill-fitting puzzle pieces that make up who I am. Likewise, my multi-panel paintings are intensely fractured, creating conflict upon close inspection of the juxtaposed illusionistic and abstracted, flattened and textured forms. I disrupt the continuity from one piece to the next, as well as, push and pull on figure and ground to play with how front-to-back are perceived. Growing up, I received many quizzical looks as individuals attempted to understand and piece together my varied, ethnic background. I wish to recreate that same experience in my paintings by provoking the audience to question and work to find connections that pull the piece together. Comparable to the oddly placed blocks in the paintings, which are linked through composition and color palette, I too, am linked by a unified body made up of mixed traditions and ancestries.</text>
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              <text>My practice is propelled by an interest in the varied experiences of girls and women, and the limited ways in which they are represented within image making. Through a Feminist lens, I work with constructed narratives that are inspired by the quiet moments in girls and women’s lives where seemingly nothing (and everything) occurs. I am especially interested in the complex emotions that underlie these mundane points in time. Themes of vulnerability, transformation, and discovery are explored in my image making through the use of touch, gesture, and the gaze as I observe conscious and unconscious modes of communication. Over the past decade, my art practice has focused on the early stages of motherhood and pregnancy as I navigated this new terrain in my personal life. My current series, ‘Caesura’, developed out of my observations of the struggle my daughters grapple with as they find a balance between their dependence on me and their growing independence. This series re-constructs and intertwines various remembrances, making visual the experience of seeing myself reflected in my daughters’ gestures and actions. At the forefront of this project is the need to make space for my ever-changing outlook of being a mother and an artist.</text>
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A child is how we remain on Earth; they are our legacies. As I see my son grow I feel my time begin to speed up; I feel my decay. When we think about birth we must realize our death. Motherhood is precious and raw; wonderful and dark.&#13;
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              <text>&lt;p&gt;Against Myself, Together I Stand:&lt;br /&gt;&lt;br /&gt;I am an Artist, a Teacher and a Single Mother, all titles that I am proud to call myself. With all of these titles I bear the solo responsibility of telling our story (my daughter's and mine). I am her memory, guide and compass. Life moves quickly and the images that we make together are the times that we get to play and escape into our own world; my love for my daughter is infinite, and is chronicled by the images that we make together.&lt;br /&gt;&lt;br /&gt;Truthfully I have really struggled over the years. I have done most everything in my life without money and shear determination. Whether it was driving across the country by myself for work, going to graduate school for photography or simply going it alone as a single parent. It is with a great sense of grit and hope that I have tried to approach most things with in my life.&lt;br /&gt;&lt;br /&gt;I feel that at this moment that I am on the precipice of finding the work that I have been seeking to make my since I started. There is a calmness and playfulness that drives me now, a curiosity to keep exploring new things photographically.&lt;br /&gt;&lt;br /&gt;The idea of working in separate panels stemmed from the struggle of having a wiggly small child and I wanting to find a way to get both of us in the photograph together. I wanted to make the photographs myself and did not want to, or could not afford to hire a photographer to do it for me. So I had to think about what I wanted in the photograph with us, and what the background was going to be like. The next question would be, “what will connect us and unite us visually”, then I would begin to construct my image in my head.&lt;br /&gt;&lt;br /&gt;The introduction of multiple-selves into my current work began to materialize as I felt the burden of having to be multiple selves for my daughter. I have to be her protector, nurturer, fixer of broken toys and more. There are no breaks for the solo parent. I find myself simultaneously being several people at once on a daily basis. My daughter and I have created a small bubble that is the two of us alone.&lt;br /&gt;&lt;br /&gt;The actual space of my photos is constructed, often due to the constraints of photographing in small spaces around my house or in quick shots taken with my daughter in our real daily life. The extension of panels, repeated visual space and simply flipped mirror images, helps to elongate the space around us, putting us further into the setting of my memory.&lt;br /&gt;&lt;br /&gt;I am a single Mother, artist and teacher and all these things combined leave little time for the reflection on the immediate “now”, photography gives opportunity to my daughter and myself. Our journeys are full of life, taste, and laughter, indulging in the imagination of the very young and easily embellished imaginations. Life is awkward, and truth is painful, memories are not the truth and history will be a combination of all these factors anyway.&lt;br /&gt;&lt;br /&gt;As a Mother/Photographer/Biographer I do not take the recording of our shared history or events lightly.  However as a photographer I try to focus my view of life in such a way as to be able to see staged tableaus in every place that I encounter. I can see in my minds eye the moment before and after the event that I am capturing with my camera. There is a prevalent feeling for me in which I want to save moments, small moments that happen briefly and then vanish and are gone. I record moments in time so that I can go back and look at them again and again. I am captivated with light and the small moments in time that occur within every day.&lt;br /&gt;&lt;br /&gt;Once the final images are twisted, turned, color corrected and turned again, even slight adjustments pop into place and then the meaning is there, it is saved, it is more truthful than the truth.  I am creating the memory of my daughter’s childhood, the bubble in which we are in, our internal memory, whether it be flawed, imperfect or not quite real.&lt;/p&gt;</text>
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              <text>The Fawn (2017)&#13;
https://vimeo.com/203659240/4061badf8a&#13;
Statement: The Fawn is a collaborative, intergenerational storytelling project for the 21st century. This social media born, expanded cinema work unites art and life through the reinvention and the magical realism of a child’s imagination, who is constantly stuck at her parent’s work, and she moves to another level with Snapchat. The Fawn is a no budget work that utilizes free mobile applications to explore character and contemporary issues in ecology through the whimsical perspective of childhood. The Fawn gets separated from her parents while searching for clean water. She encounters deforestation which drives her further into the forest where she meets all manner of creatures before discovering the heart of the forest where there is clean water. The film uses common technology and free mobile applications to weave a fantastical hero’s journey as she traverses modern ecological crises.&#13;
"The most important part about tomorrow is not the technology or the automation, but that man is going to come into entirely new relationships with his fellow men. He will retain much more in his everyday life of what we term the naïveté and idealism of the child. I think the way to see what tomorrow is going to look like is just to look at our children." --Buckminster Fuller&#13;
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              <text>I am a painter working primarily with oils and gouache creating abstractions with saturated colors, geometric patterns, and natural forms. Art making, particularly painting, has long been an integral part of my identity. I've chosen to hold space and time in my life for painting repeatedly because it functions as a vehicle for introspection, meditation, and exploration. Making patterns by repeating simple shapes requires patience, commitment, and faith in many small gestures to build the whole. I use recurring motifs inspired by personal experience, Judeo-Christian religious spaces, and mother nature herself. Often my pieces will start from direct observation like a moonrise, a meadow in late fall, or the wind moving grasses. As the paintings grow, I intuitively add layers of abstraction and symbolism such as the flower of life, the star of David, and phases of the moon. My painting has explored the intersection between my desire for the familiarity and community of organized religion and being drawn to a more solitary spiritual practice rooted in nature. Currently my work is turning to explore themes of motherhood, breastfeeding, and creating life.</text>
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              <text>Jamie Diamond (b. 1983) is a performance artist, photographer and filmmaker living in Brooklyn, NY. Her work mostly focuses on the human figure, deconstructing images throughout an array of concepts such as motherhood, authenticity and memory. She uses personal narratives as a departure point to compose photographs that challenge the boundaries between reality and fiction.&#13;
&#13;
365 Days: 1938/2017&#13;
&#13;
In 2015, while visiting Berlin, I stumbled upon a discarded vernacular German family photo album. As I turned each page, I saw the life of a child unfold, 27 days old, 47 days old, 80 days old, ending at 365 days. I then looked at the date and it occurred to me that this was at the dawn of the Second World War. This body of work is a collaboration between me and my son and two strangers, a mother and a child and explores the interplay between shared global history and maternal identity. I have carefully re-enacted each picture with my son since his birth, set within the same time frame outlined in the album, from 27 days old to a year. My recreations are over-layed with the original source material from 1938, collapsing space, time and memory into one photograph. The pixels merge with the grain, in the way I merge with this stranger, our developmental milestones and fears become one. By collapsing the historical photograph with my staged re-enactment I create a new narrative in which our shared identity at a time of uncertainty become united.&#13;
&#13;
Mother Love:&#13;
&#13;
In this project I collaborated with an outsider art making community called the Reborners, a group of self-taught female artists who hand-make, collect and interact with hyper-realistic dolls. Working with the community allowed me to explore the grey area between reality and artifice where relationships are constructed with inanimate objects, between human and doll, artist and artwork, uncanny and real.&#13;
After spending a year investigating and recording their practice, I chose to become a Reborner to gain a better understanding of the community. Nine Months of Reborning documents my introduction to the community and the making of my first nine dolls, as well as the working nursery I established in my studio and on eBay, called the Bitten Apple Nursery. Before putting the finished dolls up for adoption on eBay, I took a portrait of each one. The final photograph is the remnant of this exchange. For the subsequent Amy Project, I invited celebrated Artists from the community to individually interpret and idealize the same doll. I then photograph each doll mimicking vernacular school portraits. Each of the dolls are unique to their maker’s hand, but share an uncanny similarity through their common origin. For the final act in the Reborn collaboration, I have identified and appropriated different canonical images of the Christ Child, and invited Reborn artists to create individual portrait babies. Depictions vary drastically from artist to artist, all ultimately presenting their personal, ideal representation of a singular figure. The photographs engage with the tradition of portraiture, evoking classical sculptural busts that are at once familiar and strange.&#13;
&#13;
I Promise to Be a Good Mother:&#13;
&#13;
In this series, I assume the role of subject and photographer and put on the mask of motherhood, dressing up in my mother’s clothes and interacting with Annabelle, a reborn doll. The project was inspired by and named after a diary I kept as a girl that documented the relationship with my own mother, written as a kind of rule sheet for later life. I started staging specific memories from my childhood, acting out recalled events and behaviors. Eventually the performance evolved into an exploration of the complexities surrounding the paradox of the mother/child relationship, investigating both its vernacular and art historical depictions, while mimicking and ignoring the traditional visual signifiers of motherhood. I’m interested in the fantasy of motherhood, the social structure of the relationship between mother and child, and the performance of inherited social and gender roles. Working in a variety of locations, both interiors and landscapes, I play out these scenarios with Annabelle for the camera, isolating specific idyllic and contradictory moments.</text>
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              <text>Surrogate: A Love Ideal, Milan Osservatorio, Fondazione Prada, Italy&#13;
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              <text>Nine Months of Reborning, Catherine Edelman Gallery, Chicago, IL, 2019</text>
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              <text>San Bernandino</text>
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              <text>I spent almost 2 decades of my life with a chronic illness that was presumed to make pregnancy impossible. My work at that time explored the concepts of a body shriveled, of war between thought and failure, and anger at the system I was locked into. When I had children, at first, the art I made were these fleeting seconds of beauty in between the demands of infants. Now that my children are at an age (3 and 5) where they can participate with me on artistic adventures and pursue their own. We do projects together at times, collaborating in art making. I also take their portraits, fascinated at how such young little people can have fully developed personalities of their own. I watch them play and want to capture that magical disposition. My work et al is inherently feminist; addressing my past, and larger considerations of gendered labor, including the caregiving labor expected of women both inside and outside the home.</text>
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              <text>fertility/infertility</text>
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                <text>Jacqueline Bell Johnson</text>
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              <text>&lt;p class="font_7"&gt;&lt;span&gt;&lt;strong&gt;Domestic Landscapes&lt;/strong&gt; are oneiric installations made with light, kitchen utensils and shadows.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_8"&gt;&lt;br /&gt;&lt;span&gt;The complexities of how we inhabit and engage with our surroundings and the entities we share them with are at the core of my work. Informed by the photographic process, larger works and installations tend to incorporate light and projection as well as sound or video while smaller scale works often consist of everyday objects and multiples. Simulating nature with man-made items and transforming life’s daily chaos into delicacy, my work edges between childlike playfulness and a longing for the seemingly out of reach. Grounded in the home and activated by life with young children, necessary and repetitive daily tasks are absorbed into my work and reappear to expose beauty through reflections on domestic life.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;strong&gt;Homage to Heqet &lt;/strong&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;2012&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;Mott Community College Art Gallery, Flint, MI&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt; &lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;The complexities of how we inhabit and engage with the earth and the entities we share it with are at the core of my work – systems within systems.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt; &lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;Over the past two years, frogs and toads have been a vessel for my perpetual interest in the simulation of nature. This exploration has manifested through drawing, installation, video and sound.  My materials and habits tend toward everyday objects, multiples, and layers. Homage to Heqet is an extension of this work; An offering to frog-headed Heqet: Goddess of fertility, midwives, and newborns.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt; &lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;In the spring, amidst frog calls and blooming earth and henna on my belly.13 days later, a daughter was born into water, a force of nature.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt; &lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;Ritual is intention &amp;amp; process. I’m focused on honoring repetitive, menial daily tasks in mothering an infant, while embedding and reflecting on elements of our wetland counterparts.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_8"&gt;&lt;span&gt; &lt;/span&gt;&lt;/p&gt;</text>
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              <text>“Pasto libero” (free meal) is a project and visual diary aimed to raise questions about the way in which artists-parents have to reinvent themselves when having a family and encoutering health difficulties. The residency has a practice-research approach and the work will be carried on in the fringes of time left in an extremely demanding family situation, with the resources at hand. The contribution is the story of a very tortuous path and the way in which art can contribute to the wellbeing of a family. By choosing to pursue the residency I would like to emphasize the fact that motherhood is a life long journey an the important thing is how to concentrate on the small patches of beauty even in extreme situations.</text>
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              <text>I use textile materials and techniques, and most recently also sound, to explore experiences, as well as to make artworks that aim to become the vehicle to create new ones.  My most recent project, New Universe: Discovering Other Possibilities, was born from my interest to explore the learning processes that occur between a mother and her child. What and how we learn, when do we learn, where do we learn, and from whom do we learn are some of the ideas that I have been investigating through and for this project.  New Universe presents a group of works that take as their starting point moments and experiences within the family and in particular through the child-mother relationship. From these experiences, my creations explore ideas related to discovery, invention and the unknown. Thus, there are pieces born from daily activities such as playing, time spent with family and care labor, as well as those born from conversations with other parents and research.  In its entirety the project included and exhibition, a workshop and several activities during a three month period at the Textile Museum and Documentation Centre in Terrassa, Barcelona, Spain.  This project is still growing.</text>
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&#13;
From between my legs  &#13;
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&#13;
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&#13;
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&#13;
Multidisciplinary project that stems from the conversations I have been having with my daughter. They are conversations about favorite colors, our bodies, super-(s)heros, comic books, feminism(s), illness, politics, sexuality, clothing, economics, racism, migration, fanzines, ecology, music, death, language and many other things. In progress.</text>
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              <text>IRENE LUSZTIG is a filmmaker, visual artist, archival researcher, and amateur seamstress. Her film and video work mines old images and technologies for new meanings in order to reframe, recuperate, and reanimate forgotten and neglected histories.  Often beginning with rigorous research in archives, her work brings historical materials into conversation with the present day, inviting viewers to explore historical spaces as a way to contemplate larger questions of politics, ideology, and the production of personal, collective, and national memories. Much of her work is centered on public feminism, language, and histories of women and women’s bodies, including her debut feature Reconstruction (2001), the feature length archival film essay The Motherhood Archives (2013), the ongoing web-based Worry Box Project (2011), and her newest performative documentary feature Yours in Sisterhood (2018).</text>
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              <text>The National Insurance Institute of Israel defines the job of Mothering as “not working”. The first months of taking care of a baby are called “Birth Vacation”. According to the National Accounting System of the United Nations, this work- the upbringing of children, managing and sustaining a household and family “is of little or no importance”* thus, not counted in the economy of a state. In spite of the mentioned above, in 1975, in Iceland, all the women went on strike in order to challenge the system. The nation came to a standstill.   A person requested to note the most important things in his/her life, mentions his/her family, life, and those who are close to him/her, before mentioning computer software, for instance. Raising a human being is the most important and difficult work there is. There is no machine that can do it. Babies who do not receive love and care- die. Our society has invented symbols to show its appreciation: money is a symbol, documents, diplomas, merit awards of all sorts, a car and a mobile phone, prizes and grants…if life is so valuable, why aren’t those working in sustaining and creating it awarded such symbols of value?  The photographs shown in the exhibition were taken in the midst of work connected to taking care of small humans. Hundreds and thousands of invisible hours of work, devoid of political, economic or public value. At a certain time of the day, on the millionth time, when the light of the free sun burst in through the bars of the window shutters, something new emerged. The new image exposed a jewel, a crown, an expensive metal, an elaborate delicate garment. Mundane, everyday objects were transformed. These “visions” were a sign- this is the real value of these objects, and this is the real value of this work. Not in the sense of romanticizing this work, but in expressing the essence of value. We workers were afforded, both men and women, status symbols.     *Quoted from the film Who's Counting? Marilyn Warring on Sex, Lies, and Global Economics. [Video]. Directed by Terre Nash (1995) </text>
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              <text>How are memories built in one’s mind? Which images of my daily life will stick? The series ‘It wasn’t a dream’ is a cinematic family study made in my own family, combined with shots of families in the township of Kliptown, South Africa. I didn’t only explore how things are now, but also how they could have been, a journey of longing and nostalgia. In this way I find beauty in everyday life. I’m touched by the way people are trying to make the best of their situation, without disregarding their dreams. The families in South Africa were strangers to me, though I managed to build up ties with them, even if they didn’t always speak a common language. What we always did have in common was motherhood, the basis on which the confidence was built. By focussing on intimate scenes of my own family life I invite you in. Nothing is set up, a lot of details the environment offers are used, but ‘It wasn’t a dream’ is not a documentary. Likewise, the pictures from Kliptown are fragments of daily life there and only partly reveal its reality. This way I create a trailer to reflect a certain atmosphere, the viewer is left the liberty to imagine the fascinating story behind it.</text>
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              <text>Art and caregiving intersect in the rhetoric of “labor of love”. In the art world, this belief is embodied in stereotyped notions of the artist. We are all familiar with them. There is the starving artist, the crazy artist, the hermit artist. And then there is the childless artist. Automatically assumed to be a woman, the childless artist is center stage among the handful of women art stars. As the discourse goes, this is because art making is an all-consuming undertaking antithetical to childrearing.&lt;br /&gt;&lt;br /&gt;By contrast, representations of ‘woman’ as caregiver abound in art. Images of the passive, self-less, self-sacrificing Madonna are emblematic. That both stereotypes overlay retrograde gender hierarchies and divisions of labor in art and care is corroborated by the numbers. According to a June 2015 article in ARTNews, the statistics relative to the number of women artists represented in major art museums and galleries remains dismal with the Hayward Gallery in the UK being the worst. Only 22 percent of their solo exhibitions were devoted to women in the past seven years. In the U.S., the Metropolitan Museum appears to suffer from a particularly harsh time warp. It appears that in 2012 only 4 percent of the artists they supported with exhibitions were women and that figure is worse than their 1989 figures. France isn’t far behind these bad boy scores. The Centre Pompidou has only dedicated 16 percent of its exhibition to women since 2007. Parallel statistics report that women continue to bear the brunt of housework chores and child care. One recent government-funded survey suff ices to put this in perspective: “men typically do about 9.6 hours of housework each week; women typically do about 18.1 hours. When it comes to child care, men average about 7 hours a week while women put in about 14 hours.”&lt;br /&gt;&lt;br /&gt;It appears then that the labor of love rhetoric permeating art making and caregiving is nothing but a metaphor for unpaid labor. And because of societal expectations, women artists are most impacted. Art institutions can and must play a role in changing these dynamics. The point is not to include women merely as tokens, but to structurally account for and support artists who are also caregivers.</text>
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              <text>Becoming a mother is an undoubtedly life-altering experience. As the mother of a child, born with multiple disabilities, my experience of becoming a parent was drastically different from that of the norm. With a shift that was existentially consuming, I was thrust into a new identity as a female and artist. &lt;br /&gt;&lt;br /&gt;Carol Hanisch wrote “the personal is political.” My work fully embodies this notion by offering a political perspective on disability that is solely based on my personal experiences. By walking the fine line of empowering my daughter with strength and independence while appeasing the political, insurance and medical models; the themes of my work can present themselves as questioning and demure while the objects themselves hold power. &lt;br /&gt;&lt;br /&gt;By situating my art practice in the context of maternalism, I’m not making work about motherhood, but out of it. By offering visuals of detritus, consumption, politics, identity, domesticity and healthcare; I’m offer a chance to discern emotion, rethink assumptions and to consider what constitutes a life worth living.</text>
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              <text>“I HOPE YOU’RE NOT PLANNING TO SELL YOUR HOUSE ANYTIME SOON” &#13;
— someone attending one of our art openings —&#13;
&#13;
This is what people often say when they first see our work at art openings, exhibition talks, or film festivals. While they could be commenting on our nominal status as not-so-starving artists, it is more likely that they’re referring to the nature of our work itself. Home, family, belongings—nothing in our life is left un- deconstructed in our art—often quite literally, as sofas, bedroom walls, and dinnerware come under physical attack. We draw no line between our lives and our art.&#13;
&#13;
We are the photographers and the photographed; our home is our canvas, our family is our subject, and our actions are our content.&#13;
&#13;
As the collaborative artistic team of Hillerbrand+Magsamen, we draw upon the rich Fluxus practice of incorporating humor, performance, video and everyday objects and we expand our personal family life into a contemporary art conversation about family dynamics, suburban life and American consumer excess. This new kind of “suburban fluxus” generates work that documents and re-contextualizes our objects and possessions of self, family and culture, the role of the camera in contemporary art and challenges presumptions of the everyday.&#13;
&#13;
We have presented our videos in prestigious international film and media festivals including SCOPE Basel, WAND V Stuttgarter Filmwinter, Taiwan International Video Art Exhibition, New York Underground Film Festival, Ann Arbor Film Festival, Boston Underground Film Festival, LA Freewaves New Media Art Festival. Our cinematic based installations have been seen in Hong Gah Museum in Taiwan, the Hudson River Museum, Woodstock Center for Photography, Museum of Fine Art Houston, Light Factory Contemporary Museum of Photography and Film, and Houston Center for Photography. We have been awarded grants from Austin Film Society’s Texas Filmmakers’ Production Fund, Ohio Arts Council, Houston Arts Alliance and a Carol Crow Fellowship from the Houston Center for Photography.&#13;
&#13;
We live and work in Houston, TX with our two children Madeleine and Emmett."&#13;
&#13;
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Sargeant's arts practice is communicated through the visceral physical reality of the female body and psychological contexts. The work combines fiction and autobiography. Central to this practice is the utilisation of lived experience as a way to communicate emotions directly to an audience by making the personal public.&#13;
&#13;
 "We are born and we make marks through the vapour of our first breath, through our first excrement and from the saliva of our mouths enclosing around our mothers breasts."&#13;
&#13;
– Helen Sargeant&#13;
&#13;
Recent drawings represent the vulnerability and power of the biological body through pregnancy, birth and breastfeeding. The pregnant body is schematised and seen as, a vessel or a holding place. Dr Jacques Rangasamy writes:&#13;
&#13;
"In her drawings, the space of pregnancy overflows the confines of the body; expectations are transmuted into feelings, and are located in parts of the body that are connected by tubular structures, the curved flights of single arrows and what appears as knotted ropes or rosary beads. It is perhaps an echo of the intelligence of life as it is instinctually felt rather than reasoned and rationalised. And therefore more authentic.In the way Chinese artists use ink as a symbol of the creative potential of the Tao, or primordial essence, Helen Sargeant uses ink to represent the bodily fluids essential to the alchemy of life. The ink and the forms it engenders form part of the same organic nature."&#13;
&#13;
Drawings representing birth were recently published in Studies in the Maternal visual editor Rebecca Baillie writes:&#13;
&#13;
"In her series’ of birth drawings Sargeant unites the public practice of watching YouTube birth videos with the more personal experience of giving birth oneself. The drawings aim to expose both the physical and emotional experience of birth, paying attention to feelings of emotional detachment during the delivery of her sons The birthing body is explored as an indicator of cultural and social anxiety, giving voice to pain and trauma beyond that of the actual birth."&#13;
&#13;
Images documenting breastfeeding through drawings and photography look to show maternal jouissance and the sensual pleasures of the mother baby relationship. Maternal subjectivity is further explored within recent photographs documenting a performance where Sargeant bakes at home with her children to make loaves of bread formed into birthing figures that are subsequently eaten by her family at breakfast. Another performance  documents her baking bread from the dust in her vacuum cleaner. Throughout this practice Sargeant seeks to explore, challenge and critique normative discourses and idealised representations of motherhood.&#13;
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              <text>&lt;span&gt;HELEN KNOWLES (b.1975) is an artist and curator of Birth Rites Collection.  She studied at Glasgow School of Art and Goldsmiths University on the MFA and lives and works in Manchester and London. Recent exhibitions include; Goldsmiths University Interim show, (2015), COLLABORATE! Oriel Sycarth Galley Wrexham, (2015), The Withdrawing Room, Folkstone, (2014), Mokuhanga, Tokyo (2014), ‘Private View : Public Birth’, GV Art London (2013), Women’s Art Library, Kingsway Corridor Programme, Goldsmiths University, London (2013); Life is Beautiful’, Galerie Deadfly, Berlin (2012); Digital Romantics, Dean Clough Gallery (2012) and Walls are Talking, Whitworth Art Gallery (2010). She recently carried out a residency in Moscow/Vishny Volochok with the Moscow Institute of Contemporary Art. Knowles has carried out other residencies at Santa Fe Arts Institute (2013), Gatley Primary (2010), UCLAN (2002) and Jodrell Bank Science Centre and Arboretum (1999-2001).  A recipient of awards from Arts Council England, The Amateurs Trust and winner of The Great Art Prize, Neo Art Prize (2012). Her work is held in public and private collections including, The Joan Flasch Artist Book Collection, Winchester Special Collections, The National Art Library, RCA and GSA Special Collections,  The Whitworth Art Gallery, Tate Library and Archive, Museum of Motherhood, New York and Birth Rites Collection.&lt;/span&gt;</text>
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              <text>In my practice I am focused on investigating the impact of technology on human development. Specifically, my inquiry occurs within my own home and the context of my children’s ongoing obsession with smartphones and other related media. In the research that fuels my art practice I have launched a vigorous examination of my role as a parent whose responsibility it is to both mediate and moderate my family’s use of screen based technologies. In this relentless pursuit I have made many attempts to set up boundaries for my children’s use of their devices, which has inspired me to explore these concepts through the lens of my performing other motherly tasks such as doing laundry, vacuuming and cooking. It is through the use of some of the machines and objects that I use to perform these tasks that has afforded me the agency to create work in a more enjoyable and perhaps playful manner. My art practice also allows me the chance to be in my studio (an oasis) to escape if only temporarily from the frustration of the constant household and emotional labour that I must perform. It is the irony that as a parent I have introduced my children to technology and its accompanying objects and now because of this I have to restrict my children’s use of it. Because I suffer from guilt associated with this fact I have made it a part of my parental practice (which in turn enters into my art practice) my job to play more with my kids, this includes making blanket forts, playing tag and all kinds of board games to name a few things. It has also inspired me to investigate Nicholson’s theory of loose parts and to make sure my kids’ have more opportunities to play with all kinds of things ‘off-line’. As modalities in my practice I have employed video, installation as well as two dimensional mixed media art making in an attempt to try and understand my kids’ love of technology.</text>
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              <text>&lt;p&gt;My practice generally incorporates quotidian and discarded materials with painting, drawing and photography. I work across a variety of media as needed. My projects frequently intersect social justice and environmental issues using materials which bear histories of taste and accumulations of labour. These include illegal milk from community supported agriculture, linoleum from demolished Vancouver real estate, used t-shirts, old mattresses, yarn, spray-paint, and art-world form letters. I seek to connect viewers to ascribed hierarchies of value through the use of various socio-historically laden materials.&lt;/p&gt;
&lt;p&gt;Discomfort with the nexus of art, power, and knowledge leaves me keen to undermine art as a sphere remote from those without the requisite privileges for access. My artwork often displays concern with its own assumption of cultural value. As a prestigious realm of knowledge and culture, I see art functioning in part to legitimate and perpetuate uneven distributions of cultural power and authority. I am especially interested in the gender dimension to these politics.&lt;/p&gt;
&lt;p&gt;My work often registers the potential for critical autonomy outside the realm of elite art. Here I investigate how leisurely modes of insight outside bourgeois categories of competence, and value may harbour disalienating potential through a general will to knowledge, self-representation, and creativity. I strive to nuance my considerations rather than reassert a dichotomy between high and the low taste. Many of my projects extend the notion of art as an everyday category of experience and popular practice in radical disalignment with consumer culture. I often re-valuate media in order to highlight certain quotidian experiences and practices as potential sites of consciousness-raising, if only as a reconfiguration of unwanted material bearing the broken utopian promise of the commodity.&lt;/p&gt;</text>
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              <text>&lt;strong&gt;The Shelf Gallery:&lt;/strong&gt;&lt;br /&gt;&lt;p&gt;The Shelf Gallery is a small gallery space on a shelf in our house in Fordham, Cambridgeshire. The gallery is situated above our record collection and below our book shelves and is run by me,  &lt;a href="http://www.gudrunfilipska.com/"&gt;Gudrun Filipska&lt;/a&gt; and my daughter Sigi. We specialise in showing diminutive and site specific works and curate a running programme of tiny exhibitions. The shelf gallery was started as part of my &lt;a href="https://www.facebook.com/residencyinmotherhood/"&gt;Artists residency in motherhood&lt;/a&gt; in 2016.&lt;/p&gt;
&lt;p&gt;The concept of the Shelf Gallery makes a statement about the difficulty in obtaining and affording a ‘traditional gallery space’ as well as raising issues around the tensions between domestic and ‘professional’ spaces and the implicit assumption within the industry that these spheres remain separate.&lt;/p&gt;
&lt;p&gt;It addresses the difficulties in conducting an artistic or curatorial practice within a domestic space and the challenge artists/gallery owners who are parents also face.&lt;/p&gt;
&lt;p&gt;We believe we are the smallest open by appointment gallery in the world.&lt;/p&gt;
&lt;p&gt;The Shelf Gallery will open in time for the first world wide &lt;a href="http://www.wasbiennale.com/about/" target="_blank"&gt;Apartments and Studios Biennial&lt;/a&gt;. Nov 2016 with an exhibition of photographic work by the &lt;a href="https://gudrun-filipska.squarespace.com/config/pages/57aef3bd1b631b641dfdbe7e" target="_blank"&gt;fmr group.&lt;/a&gt;&lt;/p&gt;
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              <text>Grace Cross (b. Harare, Zimbabwe 1988) is a material painter who draws symbols about motherhood, home, belief structures, and land; making shipting recipe's rooted in feminism, history, performative archaeology and African cosmology, to reflect her experiences of cultural transmission. Her painting practice, since the birth of her daughter, focuses on female storytelling, spirituality, and mining symbols of motherhood in her lush and colourfilled canvases. Her paintings seek to represent a cosmological world, where paint weaves images together to work as spells or incantations. The painded symbols thread ideas together, daming and mending, compositionally sewing the symbolic into the real, tethering the objects to one another. She traces a history of laboring women, their bloodline, their red thread of fate, through her paintings - placenta red, metnrual red, nipple-suked-raw red. This is the tie that binds - an umbilical cord - the maternal line. The thread is fine buth strong; it will not come undone; even as it unspools, running from the distant past to the present, from one canvas to another. Cross lives and works as a mother and painter in Cape Town</text>
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              <text>&lt;span&gt;Grace Acton Roberts has a background in visual arts having trained as a visual artist at Keele University. On leaving university she co-curated the first UK Gypsy, Roma, Traveller art exhibition, Second Site, at the Stephen Lawrence Gallery, Greenwich, which went on successfully to secure Arts Council, England funding to commission new works and tour around England in 2006.&lt;br /&gt;&lt;br /&gt;She subsequently worked for a number of multidisciplinary arts organisations including Metal Culture Ltd, providing project, events and finance management. In 2011, whilst at Metal, she organised Showflat, a series of site-specific exhibitions in artists’ homes and its accompanying publication. Since 2011 she has been the coordinator for the visual arts programme at Greenbelt Festival, exhibiting artists such as Willie Williams, Anthony Green RA, Simone Lia, Michael Leunig, Nicola Green, Sokari Douglas Camp CBE, Guler Ates, Hollie McNish, Nicola Canavan and Sinéad Bligh. She currently works for Applecartlive Ltd, a Storytelling, film and theatre production company based in East London.&amp;nbsp; In 2015 she completed her MA in Curating and Collections at Chelsea School of Art, UAL, h&lt;/span&gt;&lt;span&gt;er research interests centre on feminist maternal art practice and curating the personal.&lt;/span&gt;</text>
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              <text>I have created artwork for over thirty years that explores mothering from a social, cultural, and emotional point-of-view. I use my family (and myself) as typical representatives of quotidian, middle-class, American family life. I draw on my experiences to create art that puts this into a social, cultural, and emotional context. In my early artwork, the act of mothering is overt, as I try to instill my values in my sons. As they grow older, that becomes harder as they engage in typical challenging behavior. The artwork reflects changing family dynamics. Through gentle humor and without didacticism, I examine inconsistencies, faults, and problematic behavior as reflected in family life.</text>
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              <text>I consider myself as part of a deviated group of animals that has, for some unknown reasons, forgotten how to symbiotically relate to their environment. &#13;
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&#13;
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&#13;
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&#13;
The idea of presence vs. distraction is also addressed in my performances. &#13;
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                <text>Flavia Nasrin Testa</text>
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              <text>“A trip to hell a trip to heaven and the death of the self for a new self.” These words by the artist Susan Miller are the most poignant I read on motherhood in my early postpartum days. Surely, there was joy at the arrival of this new being, but an inexplicable fear that sank in just as deep as the euphoria. If you asked me I could not sum up this fear. I suddenly felt afraid of everything. Though I had performed the feat of labor and birth, I felt unqualified for the role of a mother. Fragments of my pre-birth self still exist, but it was healing to begin thinking of the baby's birth as my own rebirth. Instead of desperately trying to reclaim my old self, or contend with how she would exist alongside this newfound mother identity, I mourned her passing, and began looking to this new self with curiosity and excitement. “Amma/Mama 1440” is an ongoing body of work where I hope to account for every minute of a twenty-four hour period in the forms of painting, monoprinting and machine drawing. In these pieces I explore the differences in the culture I was brought up in, versus the narratives around childbirth, childrearing and motherhood in the West. The pieces are also an attempt to be present. I found the antidote to fear in mindfulness. In the more challenging moments, I am able to pause through the simple act of taking note of the exact time. It brings peace to know that time flows.</text>
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              <text>&lt;p&gt;My media based art practice explores the realm of the moving image as a place of re-examination and possibility. It is a way for me to pull apart and reconstruct the threads of my life. Working in video, installation, performance and photography, I investigate my body and my South Asian Muslim Canadian female identity as a social construction.&lt;/p&gt;
&lt;p&gt;The impetus for my art-making has always been curiosity, questioning and investigating. I want to uncover the place of agency within the structures that are imposed upon me. Fabric is a recurring metaphor to represent the many layers of codes wrapped around women’s bodies. It is a structure for me to hang meaning on – fabric can flow, constrain, codify and signify. It represents culture.&lt;/p&gt;
&lt;p&gt;Through observing the formal and aesthetic properties of cultural gestures such as prayer, wearing a hijab, dressing/undressing, I deconstruct and reimagine how social codes and rituals can occupy the body. I experiment by pushing gestures beyond where they normally rest.&lt;/p&gt;
&lt;p&gt;My works begin from the personal place of my Islamic South Asian Canadian heritage and end as images that can be read by a wider audience. The 6 meter long sari is abstracted into a long swath of red silk. A hooded sweatshirt stands in for a hijab. I deliberately use the conventions of mass media such as cinematic projections and seductive imagery to invite viewers to enter my work and settle in. I slow down and repeat images to facilitate reflection and reconsideration. I magnify texture and body parts so as to connect the viewer to a physical sensation.&lt;/p&gt;
&lt;p&gt;In the process of image-making I see myself and unveil meaning in my life. I invite viewers to inhabit this imaginative space and reconsider their own experience.&lt;/p&gt;</text>
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              <text>“Labour” is a hand knitted data visualisation that tells the story of my daughter’s birth. Each square represents one of the 15 hours between my waters breaking and my daughter being born. Different colours, patterns and textures indicate where I was, what emotions I went through, the intensity of the contractions and other sensations, the support I received, and what hormone likely dominated the situation. The blanket is accompanied by a 5mn audio soundscape. The act of knitting evokes waiting, expectation and hours of hard work. Thus, it becomes an accurate reflection of pre-birth and labour. During the few days preceding and following her birth, all I wanted was to crawl into bed and hide from the outside world. It is likely that my body was craving melatonin, a hormone released in dark, calm and safe situations. Melatonin boosts the production of the birth hormone, oxytocin, which in turns helps to release endorphins, our bodies’ natural pain relief. The blanket represents the place of safety I was craving during that time.</text>
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When my eldest was born I found the transition to motherhood almost unbearable and the invisibility of similar experiences, the lack of realistic role models only increased my own feelings of isolation and insecurity.  Only with the birth of my second child I began to question and articulate my initial trauma.  My work hence had been concerned with articulating honestly what I perceive to be my maternal subjectivity.</text>
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              <text>&lt;strong&gt;Unbound Artist Statement:&lt;/strong&gt; &lt;br /&gt;Since becoming a parent, the boundaries of my studio practice and my personal life have become permeable. To continue making work, I have to be flexible. I have to practice dropping one thing in order to quickly transition to something utterly different. Most of all, I must surrender to circumstance. Initially, my adoption of textiles was a pragmatic choice: I needed to move my practice home. I quickly found that the historical and material concerns of textile art support the central questions of my work. I use printmaking and craft methods to explore themes of memory, time, and my dual identity as an Artist-Mother/Mother-Artist. Starting with blank yardage, I print and dye fabric that I cut and sew into vivid and densely patterned quilts, wall hangings, and installations. I experiment with the limits of representation, making work that incorporates found objects, drawing, and abstraction. I am interested in pushing the expressive capacity of pattern by exploring how repetition and irregularity create space for emotional interpretations of color, texture, and form. My inspiration comes from the rhythms of childcare, labor, and family life. I borrow imagery from the familiar and everyday, teasing out the powerful associations and feelings they hold. By printing, flattening, cutting, reshaping, and recombining I remake my inner world with dye, ink, and thread. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Exercises for the Childbearing Years Statement:&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;“Exercises for the Childbearing Years,” is a hybrid of printmaking and textile art that I have used to explore chronic pain as a feminine problem, my dual identity as an artist/mother, and the divide between craft and art. In my studio practice, the materials, technique, and content are intertwined, providing tension and direction to build my work around.&lt;br /&gt;&lt;br /&gt;&lt;p&gt;I dye and print textiles for improvisational quilts and wall hangings. I layer experimental print and dye techniques one on top of another to create richly textured, complex surfaces. I sometimes combine printed fabric with family textiles and clothing to make collaged art quilts that reference the body, domesticity, and memory. I often start with an abstract idea or emotional state. I print and dye then cut, piece, and re-cut my materials until I find a combination that elicits the emotional state or idea I am interested in exploring. I do not have a sense of the finished design before I begin, but instead know what techniques I want to use or the constraints I will apply. I am most interested in techniques that borrow from multiple disciplines, dancing on the edge of printmaking/surface design, silkscreen/monotype, quilting/embroidery, artistic voice/chance, etc.&lt;/p&gt;
&lt;p&gt;The title for this project comes from an old book I bought while I was pregnant. The book is filled with illustrations of women doing stretches and exercises, with ergonomic suggestions for housework and childcare. I found it a little bit helpful, mostly irrelevant. It didn’t do much to alleviate the chronic pelvic pain that started in my second trimester or the “new mother’s tendonitis” I developed when my son was five months old and almost 20lbs. The biggest impact the book has had was to help articulate the new chapter I find myself in, the “Childbearing Years.” As a culture, we focus on pregnancy as a time of change, but it is only the beginning.&lt;/p&gt;
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              <text>I am interested in the unwanted and dismissed. Objects are both stumbled upon and purposefully chosen. Thoughts, memories and past experiences are scavenged through in an effort to find meaning and uncover connections. My paintings document this search. The set-up allows me to object to preconceived ideas and assumptions; challenge an image or impression that is forced upon an object or relationship.&#13;
&#13;
Everything has meaning. Seemingly random objects we encounter, no matter how unceremoniously, hold a flood of associations and truths buried in the sub conscience. The only way to tease them out is through sensitive observation and suspension of prejudice.&#13;
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