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              <text>&lt;strong&gt;The Shelf Gallery:&lt;/strong&gt;&lt;br /&gt;&lt;p&gt;The Shelf Gallery is a small gallery space on a shelf in our house in Fordham, Cambridgeshire. The gallery is situated above our record collection and below our book shelves and is run by me,  &lt;a href="http://www.gudrunfilipska.com/"&gt;Gudrun Filipska&lt;/a&gt; and my daughter Sigi. We specialise in showing diminutive and site specific works and curate a running programme of tiny exhibitions. The shelf gallery was started as part of my &lt;a href="https://www.facebook.com/residencyinmotherhood/"&gt;Artists residency in motherhood&lt;/a&gt; in 2016.&lt;/p&gt;
&lt;p&gt;The concept of the Shelf Gallery makes a statement about the difficulty in obtaining and affording a ‘traditional gallery space’ as well as raising issues around the tensions between domestic and ‘professional’ spaces and the implicit assumption within the industry that these spheres remain separate.&lt;/p&gt;
&lt;p&gt;It addresses the difficulties in conducting an artistic or curatorial practice within a domestic space and the challenge artists/gallery owners who are parents also face.&lt;/p&gt;
&lt;p&gt;We believe we are the smallest open by appointment gallery in the world.&lt;/p&gt;
&lt;p&gt;The Shelf Gallery will open in time for the first world wide &lt;a href="http://www.wasbiennale.com/about/" target="_blank"&gt;Apartments and Studios Biennial&lt;/a&gt;. Nov 2016 with an exhibition of photographic work by the &lt;a href="https://gudrun-filipska.squarespace.com/config/pages/57aef3bd1b631b641dfdbe7e" target="_blank"&gt;fmr group.&lt;/a&gt;&lt;/p&gt;
&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Artist Statement:&lt;/strong&gt;&lt;br /&gt;My practice is interdisciplinary in nature, I work across mediums including drawing, print and video and also consider writing to be part of my practice. My work has at its root a concern with transience, particularly walking, and I make visual and auditory works primarily responding to industrial landscape and the territories which surround my home in East Anglia.</text>
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              <text>&lt;a href="http://www.carrying-stones.com/ties-that-bind/" target="_blank" rel="noopener"&gt;http://wwww.carrying-stones.com&lt;/a&gt;</text>
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              <text>The Carrying Stones Project is an ongoing series of sculpture, data visualization, and&lt;br /&gt;social practice works that explores women’s work inequity in its many forms.&lt;br /&gt;&lt;br /&gt;Cooking, cleaning, childcare and eldercare responsibilities often still default to women, keeping them from&lt;br /&gt;advancing at work and in society. Even community volunteerism—care-taking of the larger&lt;br /&gt;community—falls disproportionately on women. This project documents the physical, emotional, and&lt;br /&gt;practical effects of these imbalanced burdens.&lt;br /&gt;&lt;br /&gt;The inequalities that working women face are both systemic and pervasive, and those biases affect&lt;br /&gt;individual women differently. As such, the concepts for the Carrying Stones works are viewed through an&lt;br /&gt;intersectional lens, and are distilled from the personal narratives of women of diverse ages, ethnicities,&lt;br /&gt;orientations, working roles, and socio-economic statuses.</text>
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              <text>(Opening September 2019) “Counting the Hours: Art, Data, and the Untold Stories of Women’s Work,” Sculpture, photographic portraiture, social practice, from The Carrying Stones Project, Code and Canvas, San Francisco, CA (solo)</text>
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              <text>Force of Nature: Women’s Work Visualized," sculpture, photographic portraiture, social practice, from The Carrying Stones Project, Classic Cars West Gallery, Oakland, CA. Curated by Dasha Matsuura, director, Spoke Art (solo)</text>
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              <text>"The Weight of Your World," social practice public interactive event, Classic Cars West Gallery, Oakland, CA</text>
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              <text>"Ties That Bind," public sculpture, social practice, and performance, from the Carrying Stones Project, Fort Mason Center for Arts &amp; Culture, San Francisco, CA (solo)</text>
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              <text>"Ties That Bind," social practice public sculpture assembly event, Fort Mason Center for Arts &amp; Culture, San Francisco, CA</text>
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              <text>"Ties That Bind," 10-minute performance with 13 actors, Fort Mason Center for Arts &amp; Culture, San Francisco, CA</text>
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              <text>I am an artist working primarily in sculpture but also, drawing and video performance. I am interested in exploring the connections between maternal subjectivity and sculptural form and process. Building upon the legacy of artists such as Barbara Hepworth and Phyllida Barlow but also inspired by Richard Serra’s ‘Verb List’, I make sculptural assemblages using materials for their specific values as they can be applied to my experience of motherhood. Most recently this practice has extended to video and performance and I have begun to use my own children as assistants in the work I produce.&lt;br /&gt;&lt;br /&gt; Aesthetically and politically, I am engaged with a history of abstract sculpture which carries the weight of a very masculine modernism, minimalism and post-minimalism. Yet, I am particularly interested in how Kristeva’s psychoanalytic theories of maternal experience intersect with existing assumptions of abstraction in contemporary sculpture, of how sculpture might reveal the physical and emotional tensions of maternal ambivalence. I am interested in how abstraction can articulate maternal embodiment and the phenomenological experience of motherhood and how the interactions between form and material might reveal this.&lt;br /&gt;&lt;br /&gt;The sculpture has become concerned with this relationship between mother and child as temporary and contingent. The materials are both fragile and of low value: willow, packaging, polystyrene, building materials. There is a combination of natural and synthetic, using materials and processes to explore tensions associated with fine art and craft. The integrity of support is always in question in the sculptures dependency upon the environment. The viewer is never quite sure of which part supports what, and if you took a part away, there is the feeling that the entire structure would fall apart. An illusionistic treatment of material generates a mystery around its original identity – natural apes synthetic and vice versa. Within the construction, qualities of weight and strength are confused by their placement in relation to other sculptural parts or to the architecture. Surfaces are intensely worked to create a contradiction in scale: the viewer must physically engage with the sculpture whilst also pausing to observe intimate surface detail.</text>
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              <text>Danielle Hobbs explores ideologies, contradictions and complexities of ‘good’ and ‘bad’ motherhood with her labour intensive, fastidiously crafted wardrobe of clothes for her children, offering a poetic response to the artist’s first-hand experience of Postnatal Depression. Hobbs’ meticulously constructed garments are enriched with talismans, amulets and charms, and laced with traces of strangely familiar, slightly subverted fairytales and myths. Their construction incorporates the psychological agency of biological materials such as collected hair, eyelashes and nails from family members as well as materials collected from native and introduced animals such as echidnas, galahs, the fox and the European rabbit. Fight or Flight takes its name from the psychological reaction that occurs in response to a harmful or threatening situation. It is a reversible caplet; one side is stitched with a bib shaped collection of porcelain human teeth replicas, the other has a generous covering of feathers from an important Australian cultural icon and (ironically) flightless bird, the Emu. The article of clothing made for the artist’s daughter can be worn baring teeth or displaying feathers depending on the chosen response to a situation. The work embodies the dual purposes of watching over the child in the mother’s absence and shielding the child from the ‘bad’ mother’s presence. These protective garments make manifest Hobbs’ hopeful coping mechanisms that enabled her to navigate and overcome her darkest moments of Postnatal Depression.</text>
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              <text>Motherhood:  (Un)speakable, (Un)spoken is devised &amp; performed by Joanna Rosenfeld, and devised &amp; directed by Kath Burlinson. Lou Cope is our dramaturge and Tessa Howell our producer.  Design is by Ellan Parry and Peta Taylor with music composed by Sined Jones. Supported by the Free Space Gallery, Kentish Town, the Nightingale and funded by the Arts Council of England. An early work in development was presented at The Works at Brighton Dome in February 2015. The resulting hour long performance after an r&amp;p period was presented in November 2015, both at the Lantern Theatre, Brighton and the Bread and Roses Theatre, London.&#13;
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&#13;
"Countless interviews, workshops at Lewes New School and the Brighton Dome in collaboration with Free University Brighton, and the International Women's Day, improvisations, deep felt moments of glory and shame and months of quiet reflection have now shaped the piece Motherhood: (Un)speakable, (Un)spoken, a collection of real stories from real women, unified by their honesty and courage in addressing the best kept secret, what it actually takes to be a mum".&#13;
&#13;
Brighton-based artist Joanna Rosenfeld returns to the stage, thirteen years after her last full production to present Motherhood: (Un)speakable, (Un)spoken. An unflinchingly honest journey and collaboration with mothers from across Sussex.&#13;
&#13;
Motherhood: (Un)speakable, (Un)spoken uses storytelling, live painting, projection and puppetry to explore subjects often culturally marginalised and aims to open a dialogue with audiences about what beliefs, assumptions and expectations exist around the idea of motherhood; accompanied by an original score.&#13;
&#13;
"The one who leaves her child to cry because she might hit her"; "The one who feeds her child liquidized Mars Bars at four months", "The one who left two of her children in Australia to pursue the man she loved." Through a framework we call "The One Who....", rolling visual and spoken text based on true stories of mothers confronts the audience with what they believe constitutes "good" or "proper" mothering. These true statements, presented without judgment, encourage the audience to reflect on their own conscious and unconscious attitudes, beliefs and judgments.</text>
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              <text>My recent work explores the shifting re-interpretations of motherhood as subject matter in contemporary art. In particular, my work investigates the process of traversing mother/artist identities as a useful model to reinstate a creative space between motherhood and art practice. This premise involves re-orienting rituals and personal experience utilising a role of mother as ‘Keeper, Facilitator and Manipulator of Memory’ to create a new narrative which may highlight social undercurrents or create a new mythology. This narrative is conveyed through sculptural objects, video and sound that are used as innovative sites in installation art that blur private and public boundaries.</text>
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                    <text>My point of departure is based on my physical awareness. The vanishing necessity to be physically present somewhere to act opens up a large window of questions, which I detect and elaborate in my work. The confrontation of the human body, its functions and its expressions in relation to society interests me the most. There is a displacement going on which I use for a redefinition of my own identity.&#13;
The female body, which undergoes complex transformations, is still under the public spotlight when it comes to a justification of professional interests. Why should it be intellectually less valuable to talk about pregnancy in a theoretical context when a woman is also pregnant at the same time? This doubt still unmasks the western belief in the dichotomy of mind and body and its gender classification. I am well aware of the risks of subjectivity, yet I think that personal drives can lead to splendid creations and discoveries. For me as an artist, life and art are closely related and they interchange their influences. The division between an in- and an out-side, a private and a public, is constantly going through an osmotic transition.</text>
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&lt;h2 class="text-align-center"&gt;A self-directed, open-source artist residency to empower and inspire artists who are also mothers. &lt;/h2&gt;
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&lt;h3 class="text-align-center"&gt;&lt;strong&gt;You don’t have to apply&lt;/strong&gt;. &lt;strong&gt;It doesn't cost anything&lt;/strong&gt;, it's fully customisable, and you can be in residence for as long as you choose. &lt;strong&gt;You don't even have to travel&lt;/strong&gt;, &lt;strong&gt;the residency takes place entirely inside your own home and everyday life&lt;/strong&gt;. An Artist Residency in Motherhood is the reframing of parenthood as a valuable site for creative practice, rather than an obstruction to be overcome.&lt;/h3&gt;
&lt;h3 class="text-align-center"&gt;On this website you can &lt;strong&gt;read more&lt;/strong&gt; about &lt;strong&gt;&lt;a href="http://www.artistresidencyinmotherhood.com/how-it-started"&gt;how the residency began&lt;/a&gt;&lt;/strong&gt;, &lt;a href="http://www.artistresidencyinmotherhood.com/kit"&gt;&lt;strong&gt;become an artist-in-residence-in-motherhood&lt;/strong&gt;&lt;/a&gt;, &lt;strong&gt;nominate an artist/parent&lt;/strong&gt; for a unique grant called &lt;strong&gt;&lt;a href="http://www.artistresidencyinmotherhood.com/redthread"&gt;The Red Thread&lt;/a&gt;&lt;/strong&gt;, or &lt;strong&gt;join the &lt;a href="http://www.artistresidencyinmotherhood.com/mentorship"&gt;mentorship program&lt;/a&gt;. &lt;/strong&gt;&lt;/h3&gt;
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              <text>&lt;p&gt;Ad Nauseam Lyceum is pleased to present Domestic Skin, an exhibition of photographs by Morgan Levy and Anna Ogier-Bloomer, two New York based artists whose portrayal of family is central to their work. Ad Nauseam Lyceum’s first exhibition devoted solely to photography, Domestic Skin addresses the tension between destiny and growth, presented through the lens of two distinct female photographers. Morgan Levy’s portrayal of pre-adolescent girls in paper costumes and placed against a backdrop of her landscape photographs serve as a metaphor for the psychological complexities her subjects face. Anna Ogier-Bloomer’s documentation of her middle class family in Ohio captured over a five-year period illustrates the stark reality and familiarity of loved ones in transition. Together these artists present a story of growing up female, stepping out of what’s comfortable, and whether by idealistic choice or bare necessity, putting on a new persona.&lt;/p&gt;&#13;
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              <text>&lt;p&gt;Guests are invited to celebrate the opening of the exhibition&amp;nbsp;&lt;em&gt;An Intimate Portrait of Motherhood&amp;nbsp;&lt;/em&gt;with a reception on Tuesday, March 1 at 4:00 PM. Both the reception and the exhibition are free and open to the public.&lt;/p&gt;&#13;
&lt;p&gt;This exhibition forces the viewer to confront the sensual, intimate nature of breastfeeding and the physical mother-child relationship. Through photography and video, these two artists use the lens to examine and cope with the physical, emotional and mental complexities of the mother’s body. Katie Doyle’s work gives the audience a vantage point so close they feel as if they’re seeing from inside her, while her son suckles and consumes milk or entangles his soft limbs in hers. Ogier-Bloomer’s photographs utilize a frank, unapologetic voice shared between image-maker and subject: whether she appears in the image with her daughter, her mother, or from behind the camera. Both artists examine this unique maternal communication based in touch—a language without words, rooted in biology and the senses.&lt;/p&gt;&#13;
&lt;p&gt;Raised in Cincinnati, Ohio, Anna Ogier-Bloomer holds an MFA in Photography &amp;amp; Related Media from Parsons School of Design, where she was awarded the Photography Department Prize in 2011. Shereceived her BFA from The School of The Museum of Fine Arts, Boston, where she was the recipient of the Yousuf Karsh Prize in Photography and a Dean's Travel Grant. Ogier-Bloomer has exhibited at galleries and museums nationally, including the Bridge Art Fair in Miami/Basel, The Contemporary Art Center in Cincinnati, The Museum of Fine Arts, Boston, and at the Attleboro Arts Museum in Massachusetts.&amp;nbsp; She has received grants from Chashama in New York, the School of the Museum of Fine Arts, Boston, and CSArts Cincinnati. Anna has been an adjunct Assistant Professor at the City University of New York.&amp;nbsp;She currently lives in New York City and travels often for her work.&lt;/p&gt;&#13;
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              <text>This work, made during the first two years of my new role as mother,demonstratesthe complexityof doing the most difficult yet most meaningful work I’d ever done. The physical act of motherhood begins at conception and continues to evolve through a child’s life. Here, I turnmy lens on these physical elements: pain on the surface of the skin, illness, emotional outpouring of love and distress, the engorgement of the breast. These things simultaneously bring excruciating physical pain and unparalleled emotional joy. Through images of my own mother, I attach a thread from one generation to the next. I confront the complexity of these seemingly contradictory states of being, and the ways in which women feel the pull of motherhood, their children, and their physical self and appearance in a way unlike anything or anyone else.</text>
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              <text>&lt;p&gt;My media based art practice explores the realm of the moving image as a place of re-examination and possibility. It is a way for me to pull apart and reconstruct the threads of my life. Working in video, installation, performance and photography, I investigate my body and my South Asian Muslim Canadian female identity as a social construction.&lt;/p&gt;
&lt;p&gt;The impetus for my art-making has always been curiosity, questioning and investigating. I want to uncover the place of agency within the structures that are imposed upon me. Fabric is a recurring metaphor to represent the many layers of codes wrapped around women’s bodies. It is a structure for me to hang meaning on – fabric can flow, constrain, codify and signify. It represents culture.&lt;/p&gt;
&lt;p&gt;Through observing the formal and aesthetic properties of cultural gestures such as prayer, wearing a hijab, dressing/undressing, I deconstruct and reimagine how social codes and rituals can occupy the body. I experiment by pushing gestures beyond where they normally rest.&lt;/p&gt;
&lt;p&gt;My works begin from the personal place of my Islamic South Asian Canadian heritage and end as images that can be read by a wider audience. The 6 meter long sari is abstracted into a long swath of red silk. A hooded sweatshirt stands in for a hijab. I deliberately use the conventions of mass media such as cinematic projections and seductive imagery to invite viewers to enter my work and settle in. I slow down and repeat images to facilitate reflection and reconsideration. I magnify texture and body parts so as to connect the viewer to a physical sensation.&lt;/p&gt;
&lt;p&gt;In the process of image-making I see myself and unveil meaning in my life. I invite viewers to inhabit this imaginative space and reconsider their own experience.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;em&gt;New Maternalisms Redux&lt;/em&gt;&amp;nbsp;is the third and last in the&amp;nbsp;&lt;em&gt;New Maternalisms&lt;/em&gt;&amp;nbsp;exhibition series (following Toronto 2012 and Santiago 2014). It features five artists drawn from the first two exhibitions: Lenka Clayton, Jess Dobkin, Alejandra Herrera, Courtney Kessel, &amp;amp; Jill Miller. The work of these artists represents a spectrum of experience; it includes queer and straight identified mothers, single and partnered mothers, mothers of differently abled children, mothers of twins and singletons, and a represents range of race/class/economic privilege. This range of positionalities inflects the performance and project-based work presented here -- work that investigates the maternal iteratively, as a political and affective force. Considered individually and together, these works engage with one another and the public, drawing the community into important conversations around what it means to mother, as a non-reductive, thinking-feeling and political practice, today.&lt;/p&gt;&#13;
&lt;p&gt;&lt;em&gt;A three-day colloquium,&amp;nbsp;&lt;a href="http://www.newmaternalisms.com/colloquium-overview/"&gt;Mapping the Maternal: Art, Ethics, and the Anthropocene&lt;/a&gt;, is being held in conjunction with the exhibition, with participants drawn from the most prominent voices on feminist art and the maternal today. The keynote presentation is being delivered by internationally recognized feminist theorist and art historian, Dr. Griselda Pollock. This colloquium, open to the public, brings crucial thinking on the anthropocene and anthropogenic climate change together with thinking on the maternal as metaphor, practice, and politics.&amp;nbsp;&lt;/em&gt;&lt;em&gt;Accompanying the exhibition there will be a film screening at Edmonton’s&amp;nbsp;&lt;a href="http://www.metrocinema.org/" target="_blank" rel="noopener"&gt;Metro Cinema at the Garneau Theater&lt;/a&gt;&amp;nbsp;(3:30 pm on May 13th). The screening features two shorts,&amp;nbsp;&lt;a href="http://sheenawilson.ca/" target="_blank" rel="noopener"&gt;Sheena Wilson’s&lt;/a&gt;&amp;nbsp;PetroMama and&amp;nbsp;&lt;a href="http://ginamiller.ca/" target="_blank" rel="noopener"&gt;Gina Miller’s&lt;/a&gt;&amp;nbsp;Family Tissues, and a full-length screening of &lt;a href="http://www.artistparentindex.com/items/show/295" target="_blank" rel="noopener"&gt;Irene Lusztig’s &lt;/a&gt;award-winning&amp;nbsp;&lt;a href="http://motherhoodarchives.net/" target="_blank" rel="noopener"&gt;The Motherhood Archives&lt;/a&gt;.&lt;br /&gt;&lt;/em&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;The pieces in this show were completed during my 2011-12 sabbatical leave from my position as Associate Professor at Eastern Oregon University. During this time I traded in my familiar oil paints in exchange for photos, magazines, scissors, and glue to create a group of collages depicting my infant daughter in a variety of surreal settings. The scenes were created using old doll-maker’s magazines, National Geographic magazines, Italian interior design magazines, and brochures for Canadian provincial parks and Tuscan tourism; combined with my own photos of the baby. The result is a strange world combining illogical spaces and multiple perspectives; alternately magical, disturbing, and beautiful. For me, these landscapes reflect the range of hopes and fears surrounding both childhood and child-rearing.&lt;/p&gt;
&lt;p&gt;​My work is driven by the technical challenge of piecing together intricate parts to create a cohesive whole. The transitions are never actually flawless, as closer inspection reveals sharp edges and layers of overlapping images from disparate sources. I find poetry in this complex relationship between the whole and the parts; where small pieces of imagery come together to form something altogether different and new. As a mother, I wish for all the complicated facets of society to come together harmoniously for my daughter’s safe passage. The Babyscapes collages render that impossible wish visible.&lt;/p&gt;</text>
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              <text>&lt;span&gt;Rather than documenting or representing the real world, I reflect on it by moving sideways from it, constructing a parallel reality, a reality that mixes the familiar with the uncanny, real and unreal at once.  The making of my work is based on experimental situations. My process is chance based. I write instructions, which lead to scenarios, open-ended structures, for performances that result in artworks.   While past works have featured others performing for me, my new work puts me into the frame. Pointing the lens on myself is decidedly uncomfortable for me; I feel safer behind the camera. The decision to cast myself both as subject and object comes out of the realization that I need to work with the discomfort and tension that this action creates in me. If I am embarrassed by my work, then it is worth pursuing.&lt;/span&gt;</text>
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              <text> Materials: Newspaper delivery bags of Haaretz (“the land”), color clothespins, wood, wire, Huggie diapers, metal chains and hooks, neon lights  Size: 1.5 X 5 meters  Annual Art Alert Space/Street Artist Residence Gallery Sept 2007-Jan 2008 Curator : Varda Ginosar  Most viewers approach the work with their nose…  The Inspiration to create Mausoleum for the luxurious think space came at a time I was mother and parent to baby twins, and had a somewhat optimistic membership to the Haaretz newspaper. For those not familiar with the Israeli newspaper scene, haaretz is considered the most left wing and intellectual of Israel’s main newspapers. The word “Haaretz” means “The country=Israel”. My mind and body were preoccupied 46 hours a day by “something else”, so the piled up newspapers eventually found their way to the recycling bin, without their contents being digested by me. The bags in which the paper was delivered got filled with diapers soaked with the internal content of the little- one’s brand new bodies. Anyone who went through this knows that baby poo - these wee baby creations- are the most important thing in the first half year of their lives (and onward…) “Reading” the color, smell, amount, volume, quantity, and quality informs us about the health of these vulnerable and unique little creatures. Till the end of our lives, pee, excrement and blood are checked in order to “Read” our health situation. The everyday work of taking care of these miniature creatures fills the hours of the day, and the yearning for the big thinking world “out there”, gets stuffed, together with these “earthly” materials-  in the trash. Sometimes we manage to recycle these yearnings into art.  “High politics” are replaced -or more likely overthrown- by the pressing necessity of “low politics”. The shift in priorities doesn’t happen peacefully- at least in my case. A struggle ensues.  The thing I missed most at this phase of my life, more then sleep, more then eating or bathing, was THINKING.  Oh the luxury of Thinking - Seeing a thought through its natural stages of development. Mothers joke about this “haziness of mind”, the never ending interruptions. It’s good to joke, but those accustomed to a life of the mind felt this to be extremely painful. Yet one more of those transitions which is taken lightly by bystanders oblivious to the particularities. These bags of Haaretz, which signify the “thinking human”, became a sneering reminder. “You want me but you won’t have me” They said from afar.  In this work the diapers, which are considered “lowly” are hung up high, “cathedral like- in the sky. The newspaper bags which represent what is considered “high” or “important” get stuffed with diapers. The high and low, important and unimportant are merged and mixed. The land of children and the land of grownups. The world of body and the world of mind, the world of doing and the world of ideas... Hung with colorful clothespins from a network of wires connected to a wooden frame, the work mimics a fancy ballroom chandelier. But there’s no time for ballroom dancing… From afar the work looks like a huge illuminated lowered ceiling, an image which dialogues with the concept “glass ceiling”. The invisible glass ceiling which we hit our heads on trying to get to jobs at the top of the big world. Work hours that you cannot possibly incorporate in a family life, unequal wages, etc. The work is hung from chains - the same chains that chain us- to our loved ones…the clothespins represent the unending  repetitive, soldier like- work of laundry, washing, hanging again and again… Concealed In the midst of the chandelier is an interior lightened (enlightened) think space which one must work very to find in such a reality. In order to reach the enlightened space you have to bend down, prayer- like, and bravely go through the barrier of (smelly?) diapers. The neon lights are homage to the coldly lit infant rooms in hospitals, which I name ‘the chicken coop’.   Most viewers approach the work with their nose…  In short, one makes an effort to find and reach the inner lightened and enlightened private space. The inner “room of one’s own”. The sacredness is reached through allot of effort. Or, put simply “you gotta go through a lot of shit to reach the light”  Once inside the illuminated space (the “room of your own”) the head is engulfed and isolated amidst the swaying hanging diapers, so whoever looks at the work from outside - sees a headless body, and visa versa. Meaning – whoever looks from inside the “think space” to the people outside of the chandelier, sees headless people. Why the headlessness? A job which is considered one in which you don’t need to think- or are not required to think -pays less. The invisible universities in which we learn this skill of bringing up our children- the hours spent talking to sisters mothers and girlfriends, reading books and articles, talking to older women – thinking about our options- doesn’t count. This is why the salaries of those who work with infants and children are so low, - it’s considered “headless” work.   The work is hung in the public sphere- because I believe in hanging out our dirty laundry (instead of keeping it inside the house- hidden) and dirty laundry helps air and expose all kinds of hidden secrets. Like the economic reality of bringing up children in a state that doesn’t subsidize the first 5 years of childcare, and then doesn’t subsidize the one- to- five hours of childcare after school needed by working parents.  That doesn’t allow flexible work hours for both sexes, that thinks subsidizing childcare is just for the benefit of women, and not both partners, that forces both parents to work because a family today cannot cannot survive on one salary.  But never mind all this, it’s fun to punch the bags, to get lost in the think space. If you have time you can think about the bigger questions…   </text>
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              <text>The National Insurance Institute of Israel defines the job of Mothering as “not working”. The first months of taking care of a baby are called “Birth Vacation”. According to the National Accounting System of the United Nations, this work- the upbringing of children, managing and sustaining a household and family “is of little or no importance”* thus, not counted in the economy of a state. In spite of the mentioned above, in 1975, in Iceland, all the women went on strike in order to challenge the system. The nation came to a standstill.   A person requested to note the most important things in his/her life, mentions his/her family, life, and those who are close to him/her, before mentioning computer software, for instance. Raising a human being is the most important and difficult work there is. There is no machine that can do it. Babies who do not receive love and care- die. Our society has invented symbols to show its appreciation: money is a symbol, documents, diplomas, merit awards of all sorts, a car and a mobile phone, prizes and grants…if life is so valuable, why aren’t those working in sustaining and creating it awarded such symbols of value?  The photographs shown in the exhibition were taken in the midst of work connected to taking care of small humans. Hundreds and thousands of invisible hours of work, devoid of political, economic or public value. At a certain time of the day, on the millionth time, when the light of the free sun burst in through the bars of the window shutters, something new emerged. The new image exposed a jewel, a crown, an expensive metal, an elaborate delicate garment. Mundane, everyday objects were transformed. These “visions” were a sign- this is the real value of these objects, and this is the real value of this work. Not in the sense of romanticizing this work, but in expressing the essence of value. We workers were afforded, both men and women, status symbols.     *Quoted from the film Who's Counting? Marilyn Warring on Sex, Lies, and Global Economics. [Video]. Directed by Terre Nash (1995) </text>
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              <text>&lt;p class="new3"&gt;My artwork borrows the technique twining from the traditional craft of basketry to create a sculptural expression of my beliefs and experiences and how they are sensed by the body. I am intrigued by the process of and differences between feeling and knowing; body and mind. Ineffable memories held by the body are more potent, penetrating and enduring than those in the mind. The forms are actuated by this somatic memory in conjunction with and investigation of the dichotomies: strength and fragility, fullness and emptiness, masculine and feminine, fertile and barren, living, aging and dead.&lt;/p&gt;
&lt;p class="new3"&gt;Twining is a medium that has both the richness and familiarity of the textile surface as well as the structural integrity and expressive potential of sculpture. The hollow forms are membranes, thin skins separating the outside world from the dark interior. The openings where the two meet create a locus of intensity; the rim, the edge, the lip. These corporeal manifestations of bodily memories resonate familiarity, containment and emotion. My art is my voice, more than my words and in my work, feeling overshadows knowing.&lt;/p&gt;</text>
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              <text>&lt;p&gt;The female experience is a reoccurring theme in my work. My jewelry and sculpture is informed by everyday interactions and observations of gender-based expectations or generalizations. Within advertisements, popular culture, and the media; similar colors, patterns, shapes, beautification techniques, and pastimes intended for women are apparent. My material choices, surfaces, and forms are developed in one way through my exposure and interest in this experience.&lt;/p&gt;
&lt;p&gt;The shapes and forms of my pieces come from disparate inspirations including the female form, faceted gems, historic jewelry and metalwork, and tools or implements for beautification or medical procedures. The surfaces of my work are often ornate, etched with lace patterns, and at times are paired with actual crocheted elements. These choices allude to femininity initially by being flowery, lacelike, and curvilinear, by their association with popular use in women’s apparel, and since the act of crochet or lace making is currently and was historically known as a women’s skill. I choose to incorporate skin, red, and pink toned colors in my work primarily to reference human flesh, cosmetics, the body, and blood.&lt;/p&gt;
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              <text>&lt;p&gt;In my artwork and creative projects, I use textile based media as a tool for communication; to record and speak about the individual, society, and the hand of the maker. I work with concepts of time, labor, and cloth as a tool for personal expression. My current body of work explores the value of cloth on both a personal and societal level.&lt;/p&gt;&#13;
&lt;p&gt;I create visual recordings through the use of detritus from my life and studio. These elements and works from the past are employed into new forms that serve to document and comment on the material objects that tangibly define the work of my hands. These are woven pieces, broken forms, and cut offs of previous works. They track time and place, creating a sequence of objects that allude to written text and recording through the use of fiber, concrete, and metal. Through community based interactive weavings, I am able to create works in collaboration with diverse individuals, providing each person a platform to express their ideas. I value textile objects and processes and by bringing them out of my studio, and recreating the way they are being perceived, I work to give the viewer a new perspective on their value.&lt;/p&gt;</text>
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              <text>&lt;p&gt;The Mother Load is a global network of women who have connected through the simple act of passing a name from one person to another, creating an elaborate community of women who are both artists and mothers.&lt;/p&gt;
&lt;p&gt;In 2012, US based artists Lesli Robertson and Natalie Macellaio established The Mother Load, in an effort to encourage dialogue and connection between women who balance artistic careers and motherhood. This project is about recording these connections and finding ways to share, collaborate and support each other and our work.&lt;/p&gt;</text>
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              <text>&lt;a href="http://artistparentindex.com/items/show/145" target="_blank"&gt;Natalie Marcellaio&lt;/a&gt;</text>
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              <text>&lt;p class="dark"&gt;My work marries a functional, aesthetic, and conceptual approach to metal. She works with concepts of adornment to create works that use the body to engage in conversations that draw directly from her personal life.&lt;/p&gt;
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              <text>&lt;p&gt;Amy Holmes George is a fine art photographer based near Dallas, Texas, where she has held teaching appointments at Baylor University, the University of North Texas and Collin College. As a former tenured professor of photography and digital media from Stephen F. Austin State University, Amy founded the School’s first study abroad program (based in Italy) and was nominated for the University Faculty Achievement Award in Teaching. Amy holds an MFA in photography from Clemson University and a BFA cum laude in photography and graphic design from Miami University.&lt;/p&gt;
&lt;p&gt;&lt;br /&gt;Amy is the Executive Director of the &lt;a href="http://www.texasphoto.org/" target="_blank"&gt;Texas Photographic Society&lt;/a&gt; and a member of the National Board of Directors of the &lt;a href="http://www.spenational.org/" target="_blank"&gt;Society for Photographic Education&lt;/a&gt;, serving formerly as Chair, Treasurer and Vendor Liaison on the South Central Regional Board. During 2010, Amy co-founded alt8, an alternative photographic processes group, which meets regularly in the Dallas/Fort Worth area.&lt;/p&gt;
&lt;p&gt;Exhibited widely throughout the U.S. as well as in Italy, England, France and China, Amy's work has been featured in over one hundred exhibitions and is housed in several permanent collections, including The Getty, The Kinsey Institute and the Fratelli Alinari Museum. In 2008, Amy was awarded a Fulbright grant to fund a rephotographic project based on the Fratelli Alinari photo archives in Florence, Italy. Additionally, her work has been published recently in a variety of texts, including the third edition of&lt;a href="http://www.amazon.com/The-Book-Alternative-Photographic-Processes/dp/1285089316/ref=dp_ob_image_bk" target="_blank"&gt;"The Book of Alternative Photographic Processes"&lt;/a&gt;, &lt;a href="http://www.amazon.com/Printing-Amazing-Processes-Christina-Anderson/dp/0984681612" target="_blank"&gt;"Gum Printing and other Amazing Contact Printing Processes"&lt;/a&gt;, and the fifth edition of&lt;a href="http://www.amazon.com/Exploring-Color-Photography-Fifth-Edition/dp/0240813359" target="_blank"&gt;"Exploring Color Photography: From Film to Pixels"&lt;/a&gt;.  &lt;/p&gt;</text>
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&lt;p&gt;In 2015 she became the &lt;a href="http://www.michellehartney.com/improving-birth"&gt;Chicago rally coordinator &lt;/a&gt;for&lt;a href="http://improvingbirth.org/" target="_blank"&gt;I&lt;/a&gt;&lt;a href="http://improvingbirth.org/" target="_blank"&gt;mproving Birth's&lt;/a&gt; nationwide Labor Day rallies. Most recently, Hartney joined &lt;a href="http://www.everymothercounts.org/" target="_blank"&gt;Every Mother Counts &lt;/a&gt;as a&lt;a href="http://www.michellehartney.com/every-mother-counts"&gt;running ambassador.&lt;/a&gt; With twenty-six years of distance running to draw from, including several marathons, triathlons, and running cross country and track for Purdue University, she is forming a team of men and women to race with and raise awareness about maternal healthcare issues.  &lt;a href="http://www.michellehartney.com/every-mother-counts" target="_blank"&gt;Click here&lt;/a&gt; for more information about joining her team.&lt;/p&gt;</text>
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              <text>&lt;p&gt;An exhibition exploring the politics and practice of childbirth through contemporary artwork, uniting artists and childbirth professionals to consider the social, cultural and political implications of the way we give birth.&lt;br /&gt;&lt;br /&gt;Advances in biomedical technology and the shift towards medical intervention in birth have coincided with a focus on ensuring women have an equal footing with men in the workplace, which, potentially, has reduced their importance as mothers. In this context, how free are women to give birth how they want and where they want?&lt;/p&gt;
&lt;p&gt;&lt;br /&gt;Birth rites was initiated by Helen Knowles, an artist and curator, whose contrasting experiences of hospital caesarean and home birth spurred her to question society’s approach to birth. She has been working alongside Phoebe Mortimer, Head of Public Programmes, to bring Birth Rites to the attention of the general public.&lt;/p&gt;</text>
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              <text>&lt;span&gt;HELEN KNOWLES (b.1975) is an artist and curator of Birth Rites Collection.  She studied at Glasgow School of Art and Goldsmiths University on the MFA and lives and works in Manchester and London. Recent exhibitions include; Goldsmiths University Interim show, (2015), COLLABORATE! Oriel Sycarth Galley Wrexham, (2015), The Withdrawing Room, Folkstone, (2014), Mokuhanga, Tokyo (2014), ‘Private View : Public Birth’, GV Art London (2013), Women’s Art Library, Kingsway Corridor Programme, Goldsmiths University, London (2013); Life is Beautiful’, Galerie Deadfly, Berlin (2012); Digital Romantics, Dean Clough Gallery (2012) and Walls are Talking, Whitworth Art Gallery (2010). She recently carried out a residency in Moscow/Vishny Volochok with the Moscow Institute of Contemporary Art. Knowles has carried out other residencies at Santa Fe Arts Institute (2013), Gatley Primary (2010), UCLAN (2002) and Jodrell Bank Science Centre and Arboretum (1999-2001).  A recipient of awards from Arts Council England, The Amateurs Trust and winner of The Great Art Prize, Neo Art Prize (2012). Her work is held in public and private collections including, The Joan Flasch Artist Book Collection, Winchester Special Collections, The National Art Library, RCA and GSA Special Collections,  The Whitworth Art Gallery, Tate Library and Archive, Museum of Motherhood, New York and Birth Rites Collection.&lt;/span&gt;</text>
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&lt;p&gt;My sculptures are made from non-traditional materials, based on seeds, their shape &amp;amp; form are often reminiscent of human body parts&lt;/p&gt;
&lt;p&gt;Currently my work focuses on pregnancy, motherhood and in particular the dynamics of Mother-Daughter Relationships, Since becoming a Mother myself, I have become obsessed with trying to document 'Moments' &amp;amp; 'Memories', and the 'Essence of my mother', in an attempt to understand the complex relationship that I have with my own mother.&lt;/p&gt;</text>
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              <text>&lt;div class="views-field views-field-body-1 intro-text"&gt;
&lt;p&gt;Until the 1980s – and in rare cases until today – playgrounds were places for social experiments, risky projects, and spectacular sculptures. Architects, urban planners, artists, parents, and children were invited to leave their comfort zone and to venture something new. Curated by &lt;a href="http://www.architekturfuerkinder.ch/"&gt;Gabriela Burkhalter&lt;/a&gt;, &lt;em&gt;The Playground Project &lt;/em&gt;will bring many of these exemplary, but nowadays forgotten initiatives, pioneering acts, and adventures back, and install three playgrounds for children to run, hide and climb. May our cities invent new playgrounds!&lt;/p&gt;
&lt;p&gt;&lt;em&gt;We’re not only showing playgrounds for kids, we also are a playground! Come, climb into our Lozziwurm, tie knots in the rope studio, sit at the large table to draw and built, and take a swing on our long ropes!&lt;/em&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;div class="views-field views-field-body"&gt;
&lt;div class="field-content read-more-content"&gt;
&lt;div class="content-toggle"&gt;
&lt;p&gt;The playground is a byproduct of the industrialized city of the twentieth century. Even now, it continues to be both an ugly duckling and a coveted space. A focal point for ideas about education and childhood, about urban planning and public space, about architecture and art, about creativity and control, the playground has repeatedly resisted institutional and ideological appropriation and grown in its own sometimes quite anarchic ways. The coexistence of contradictory expectations, moments of temporary progress, and radical developments makes playgrounds so exciting. Still, as hardly anyone sees playgrounds as part of their cultural heritage, much of their history has been forgotten or can barely be understood anymore – even if all of us often have quite precise personal memories of this niche where we met our friends, took pride in new things we dared to do, braved danger without thinking about it, and learned to confront and resolve conflicts.&lt;/p&gt;
&lt;p&gt;There have been four paradigm shifts in the development of the playground in the course of the last 150 years. First, at the beginning of the twentieth century, social reformers took children off the street and onto the playground. Then, at the beginning of the 1930s, the idea arose that children should play with natural materials rather than playground equipment. In the 1960s, the decade of autonomy and do-it-yourself, parents, children, and neighborhood groups began to take charge of playgrounds themselves. Finally, in the 1980s, with the end of social and political utopias, a crisis in playground design began.&lt;/p&gt;
&lt;p&gt;With Marjory Allen (Lady Allen of Hurtwood), Joseph Brown, Waldemar Cordeiro, Riccardo Dalisi, Richard Dattner, Aldo van Eyck, M. Paul Friedberg, Michael Grossert, Cornelia Hahn Oberlander, Alfred Ledermann, Bernhard Luginbühl, Yvan Pestalozzi, Group Ludic, Egon Møller-Nielsen, Palle Nielsen, Isamu Noguchi, Sreejata Roy, Niki de Saint Phalle, Josef Schagerl, Mitsuru (Man) Senda, Carl Theodor Sørensen, Alfred Trachsel et al.&lt;/p&gt;
&lt;p&gt;Including real and amazing playgrounds for real and amazing kids! Bring your parents!&lt;/p&gt;
&lt;p&gt;The exhibition is accompanied by a comprehensive catalog introducing, discussing and illustrating numerous projects: &lt;a href="https://wemakeit.com/projects/the-playground-project"&gt;&lt;em&gt;The Playground Project&lt;/em&gt;&lt;/a&gt;, edited by Gabriela Burkhalter, with contributions by Daniel Baumann, Gabriela Burkhalter, Vincent Romagny, Sreejata Roy, and Xavier de la Salle, German / English, Kunsthalle Zürich / JRP|Ringier 2016.&lt;/p&gt;
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              <text>&lt;p class="font_7"&gt;&lt;span&gt;&lt;strong&gt;Domestic Landscapes&lt;/strong&gt; are oneiric installations made with light, kitchen utensils and shadows.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_8"&gt;&lt;br /&gt;&lt;span&gt;The complexities of how we inhabit and engage with our surroundings and the entities we share them with are at the core of my work. Informed by the photographic process, larger works and installations tend to incorporate light and projection as well as sound or video while smaller scale works often consist of everyday objects and multiples. Simulating nature with man-made items and transforming life’s daily chaos into delicacy, my work edges between childlike playfulness and a longing for the seemingly out of reach. Grounded in the home and activated by life with young children, necessary and repetitive daily tasks are absorbed into my work and reappear to expose beauty through reflections on domestic life.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;strong&gt;Homage to Heqet &lt;/strong&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;2012&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;Mott Community College Art Gallery, Flint, MI&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt; &lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;The complexities of how we inhabit and engage with the earth and the entities we share it with are at the core of my work – systems within systems.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt; &lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;Over the past two years, frogs and toads have been a vessel for my perpetual interest in the simulation of nature. This exploration has manifested through drawing, installation, video and sound.  My materials and habits tend toward everyday objects, multiples, and layers. Homage to Heqet is an extension of this work; An offering to frog-headed Heqet: Goddess of fertility, midwives, and newborns.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt; &lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;In the spring, amidst frog calls and blooming earth and henna on my belly.13 days later, a daughter was born into water, a force of nature.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt; &lt;/span&gt;&lt;/p&gt;
&lt;p class="font_7"&gt;&lt;span&gt;Ritual is intention &amp;amp; process. I’m focused on honoring repetitive, menial daily tasks in mothering an infant, while embedding and reflecting on elements of our wetland counterparts.&lt;/span&gt;&lt;/p&gt;
&lt;p class="font_8"&gt;&lt;span&gt; &lt;/span&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;em&gt;Artist as Mother as Artist&lt;/em&gt; is a co-curated gallery exhibition by Sam Rose and Tracey Kershaw, featuring artworks across the disciplines of video, dance on film, photography, sculpture, drawing, print, and live art and performance documents&lt;em&gt;. &lt;/em&gt;Showcasing fourteen local and national artists whose practice is based upon the inseparable relationship between being an artist and mother, all works featured have all been nourished, enabled, influenced and created as a consequence of the artist’s maternal experiences.&lt;/p&gt;
&lt;p&gt;Additionally, there will be a series of professional development opportunities and public participatory events that will consider how parenthood can enhance creative thinking. These events will encourage debate and conversation, making the maternal a critical component of artistic discourse.&lt;/p&gt;
&lt;p&gt;Artist as Mother as Artist aims to inspire child and parent collaboration and encourage artistic practice amongst mothers, who may feel a conflict between their artistic engagement and their day-to-day caring activities.&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;p&gt;Artist as Mother as Artist project is supported by Arts Council England, ncn Lace Market Gallery, My Family Care, Lumen PR, Jazz Hairdressing and Creative Quarter Nottingham.&lt;/p&gt;</text>
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              <text>Art and caregiving intersect in the rhetoric of “labor of love”. In the art world, this belief is embodied in stereotyped notions of the artist. We are all familiar with them. There is the starving artist, the crazy artist, the hermit artist. And then there is the childless artist. Automatically assumed to be a woman, the childless artist is center stage among the handful of women art stars. As the discourse goes, this is because art making is an all-consuming undertaking antithetical to childrearing.&lt;br /&gt;&lt;br /&gt;By contrast, representations of ‘woman’ as caregiver abound in art. Images of the passive, self-less, self-sacrificing Madonna are emblematic. That both stereotypes overlay retrograde gender hierarchies and divisions of labor in art and care is corroborated by the numbers. According to a June 2015 article in ARTNews, the statistics relative to the number of women artists represented in major art museums and galleries remains dismal with the Hayward Gallery in the UK being the worst. Only 22 percent of their solo exhibitions were devoted to women in the past seven years. In the U.S., the Metropolitan Museum appears to suffer from a particularly harsh time warp. It appears that in 2012 only 4 percent of the artists they supported with exhibitions were women and that figure is worse than their 1989 figures. France isn’t far behind these bad boy scores. The Centre Pompidou has only dedicated 16 percent of its exhibition to women since 2007. Parallel statistics report that women continue to bear the brunt of housework chores and child care. One recent government-funded survey suff ices to put this in perspective: “men typically do about 9.6 hours of housework each week; women typically do about 18.1 hours. When it comes to child care, men average about 7 hours a week while women put in about 14 hours.”&lt;br /&gt;&lt;br /&gt;It appears then that the labor of love rhetoric permeating art making and caregiving is nothing but a metaphor for unpaid labor. And because of societal expectations, women artists are most impacted. Art institutions can and must play a role in changing these dynamics. The point is not to include women merely as tokens, but to structurally account for and support artists who are also caregivers.</text>
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&lt;p&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;</text>
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              <text>For Domestic Territories, Washington DC area artists were invited to consider how they negotiate the use of household space with their children. The work in the show investigates physical and emotional spaces that are separate, shared or disputed. By representing the constant evolution of personal boundaries in specific parent/child relationships, the exhibit highlights topics that are publicly debated but only privately encountered. The exhibit makes use of the gallery walls, windows, ceiling, and bathroom. Artists explore the language their children use to claim space, lack of boundaries in the home, domestic aesthetics and how the artists themselves influence their children. &lt;br /&gt;&lt;br /&gt;Milana Braslavsky’s photographs consider the aesthetic of a home shared with children by visually connecting the pattern and texture of children’s toys to the form of nesting cookware. Nikki Brugnoli covers windows in the gallery with imagery and text related to her current home in which her workspace has no door, and her bedroom, a redesigned office space, has a glass door. By blocking view from the outside world, the work creates privacy in the gallery, which Brugnoli aims to maintain in her home. Edgar Endress responds to his son’s use of toys as a way to claim territory, but instead of claiming a space for himself as an individual by blocking others from areas of the gallery, he rethinks his son’s impulse by placing toys on the ceiling. Billy Frieble hijacked electronic children’s toys and reprogrammed them to mimic the movements of his infant son in an interactive sculpture that responds to the movement and body heat of gallery visitors. The artist’s observations of a developing child are translated into a piece that allows the viewer to consider growth, development and the presence of electronics in the early stages of life. &lt;br /&gt;&lt;br /&gt;Roxana Alger Geffen’s installation piece incorporates a window in the gallery and uses a combination of traditional mediums and household materials to consider how children invade mental space. Erin Raedeke’s still life paintings are constructed scenes using a combination of products and brands that represent both adult life as well as childhood. The paintings represent mark-making associated with childhood, crayon marks, alongside the mark making of adults, cursive handwriting, representing a blend of life’s stages in one visual space. Megan Wynne’s photograph, Home Birth, captures a moment familiar to most living with toddlers. The scale and detail of the photograph confronts the viewer with an intimate setting in the public space of the gallery, foregrounding the blurring distinctions of self and other that take place when raising children. Fabiola Alvarez Yursicin’s piece uses glow in the dark material as a way to consider how children absorb, alter and then reflect a version of the attitudes and habits of their parents.</text>
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              <text>Super mom or childless? It almost looks as if there were no such thing any longer as motherhood pure and simple, as if all that is left is the choice between perfectionism and resignation. Nevertheless, motherhood has many aspects: joy, an intense experience of life, love relationship, learning, exultation, on one hand, and, on the other, frustration, being weighed down by expectations and the fear of being inadequate to the task. Until the 19th century motherhood was never called into question even if in actual reality the rewards often fell woefully short of projected ideals. It was only the advent of career openings for women that created alternatives to motherhood as a fulfilled life. Pregnancy, birth, abortion, life with children, the decision against children, the struggle of children with their mothers – all these themes have their place in art. Nor did we have to wait for 1960s feminist art to produce realistic portrayals of the mother’s role but fi nd renderings of social reality and individual conflicts already as early as the beginning of the 20th century. The exhibition showcases not only shifts in the stereotypes of motherhood from 1900 to today but also the changes in the perspective from which children see their mothers. It calls into question the optimisation logic of today’s life designs and nurtures the hope of change: an ever greater number of women with children opt out of the complex, often stressful regime of everyday life, refusing to accept their life world between career, children and consumption as preordained or God-given.</text>
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&lt;p class="x_MsoNormal"&gt;In 2014 I created '&lt;a href="http://www.raisingtheskirt.com" target="_blank"&gt;Raising the Skirt&lt;/a&gt;&lt;a href="http://www.raisingtheskirt.com" target="_blank"&gt;'&lt;/a&gt; in collaboration with Dawn Felicia Knox, which has since had international success being named one of Dazed and Confused's photo series of the year 2015. RTS is a multi-layered arts project which calls for the (re)claiming of the cunt, we are working on representing a diverse and fierce femininity through re-appropriating the defiant act of &lt;em&gt;raising the skirt &lt;/em&gt;which is buried deep into many of our cultures.  'Landing in Her Skin' began in the spring of 2015 and aims to document the transition of woman to mother and back again, being a mother comes with its own otherness, this project will follow the lives of women and their ever changing body.&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Biography&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Born in North East England (UK), Nicola Hunter (formerly Canavan) has been performing and showing work nationally and internationally since 2007 within programmes such as Momentum Festival (Brussels), ]performance s p a c e[ (London), Inbetween Time Festival (Bristol), City of Women (Ljubljana) and SPILL National Platform (Ipswitch). She has collaborated with Predrag Pajdic, Manuel Vason (Double Exposures) and Ernst Fischer and has been awarded the Artsadmin Bursary, the Artists International Development Fund and has been financially supported and mentored by Unlimited, Live Art Development Agency and Pacitti Company.&lt;/p&gt;</text>
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              <text>In my practice, the sentient body is seen as the main medium for perceiving and presenting (versus representing) meaning (versus message) through direct personal experience. Engaging vigorously with the present reality of all that is here-and-now, the meaning of my context-specific works often manifest in the resonant relationships created between myself and my audience, and between the audience themselves. My current research looks at the connection between experiential knowledge and the innate human capacity for empathy, in relation to a genre performance art I call “gutty”. This gutty form of performance art which uses the body just as it is – as vulnerable/resilient/sensitive as it is in everyday life – relies heavily on empathy to create meaning that is not merely conceptual but also affective and visceral. In other words, I look at why some performances not only tickle our brains but also quite literally leave us feeling like we’ve been punched in the gut.</text>
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              <text>I engage the public in their discovery of the experience of dancing. This practice has led me to develop tools for hospitality in performance and in the performing body. I seek to install dance ideas in theatres or public spaces in such a way that both public and performers will be invited in. Play is central to my practice in its power to re-shape reality. In my work, professionals and non-professional, young and old alike are capable, make choices and solve problems, lead and follow, create and collaborate. I make dances with and for parents/caregivers and babies/toddlers/children. I facilitate groups of youth, adults and elders to find their unknown dances as collectives and as individuals. My creative processes are sometimes held in theatres and often in public spaces because they hold our collective experiences/stories and affect how we move, behave and think. My goal is to create and produce contemporary choreographic works. To collaborate, exchange creative tools and to articulate new ideas between peers and mentors is integral to my creative process. I choose an esthetic of encounter and dialogue between dance and music over the practice juxtaposition of the two art forms. Video, photo and writing documentation are present throughout the creative process and inform its development or exist as a stand alone artistic output. Movement making is the result of problem solving with the collaboration of dancers. I seek learning opportunities with local mentors such as Karen Jamieson for deeper embodiment in the facilitation of my work in professional or nonprofessional contexts. I travel to the United States to study Ensemble Thinking with Nina Martin, a set of dynamic composition tools. As I become more aware, I stand against artistic and cultural appropriation and carry the knowledge and ideas with respect for peers, artistic mentors and ancestors.</text>
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              <text>&lt;p&gt;My practice generally incorporates quotidian and discarded materials with painting, drawing and photography. I work across a variety of media as needed. My projects frequently intersect social justice and environmental issues using materials which bear histories of taste and accumulations of labour. These include illegal milk from community supported agriculture, linoleum from demolished Vancouver real estate, used t-shirts, old mattresses, yarn, spray-paint, and art-world form letters. I seek to connect viewers to ascribed hierarchies of value through the use of various socio-historically laden materials.&lt;/p&gt;
&lt;p&gt;Discomfort with the nexus of art, power, and knowledge leaves me keen to undermine art as a sphere remote from those without the requisite privileges for access. My artwork often displays concern with its own assumption of cultural value. As a prestigious realm of knowledge and culture, I see art functioning in part to legitimate and perpetuate uneven distributions of cultural power and authority. I am especially interested in the gender dimension to these politics.&lt;/p&gt;
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              <text>Artmaking is my microscope and my scalpel: the tool I use to investigate the human organism through sensation and imagination. My recent studio practice looks to early feminist sci-fi while drawing from the matriarchal colony structures of social insects and the internal ecosystems of the microbiome to propose speculative models for human communities of the future, and to reimagine the architecture of our own bodies. Such inquiry must incorporate the experiences of others if it is to evolve. Embedded in my artistic practice is an exchange between individuals and communities that extends from the fictional to lived experiences and experiments. In 2012 I initiated the creative platform &lt;a href="http://artistparentindex.com/items/show/6" target="_blank" rel="noopener"&gt;Cultural ReProducers&lt;/a&gt;, which incorporates artist interviews and skillsharing, small-press zines, collaborative events, institutional interventions, and an active online forum to explore the intersection of parenthood and creative practice. My speculative work in the studio is amplified by the community of creative thinkers and cultural workers raising children who I collaborate with and advocate for. This community will continue to evolve as its participants grow and change.</text>
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              <text>My mother was not a feminist, yet growing up in 1970s suburban north London I was witness to, and complicit in, her active refusal to conform to the expectations of a good housewife. Cleaning, tidying, dusting, washing up, were all low on the list of my mother’s priorities, instead she played tennis, she grew vegetables, she went out dancing; my sister and I were left to our own devices. As a feminist artist, I have adopted my mother’s domestic dissent, integrating it as philosophy into the processes and outcomes of my art making practice. I do not have a studio but make art in my kitchen; I rarely clean or tidy up, I utilize my domestic space and the objects that inhabit it, as a temporalized site of domestic resistance.&lt;br /&gt;&lt;br /&gt;The domestic objects and household ornaments of our childhoods take on an emotional value that shape our notions of self; that construct significant personal identities. In the body of work " "Transcendental Housework", I subvert these domestic objects that haunt our retrogressive imagination. This is dysfunctional furniture and ambivalent ornamentation. Sculptural objects, both floor based and wall based seem to lurk or loiter in the gallery space, they have a whiff of discontented anthropomorphism.</text>
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              <text>&lt;p&gt;Against Myself, Together I Stand:&lt;br /&gt;&lt;br /&gt;I am an Artist, a Teacher and a Single Mother, all titles that I am proud to call myself. With all of these titles I bear the solo responsibility of telling our story (my daughter's and mine). I am her memory, guide and compass. Life moves quickly and the images that we make together are the times that we get to play and escape into our own world; my love for my daughter is infinite, and is chronicled by the images that we make together.&lt;br /&gt;&lt;br /&gt;Truthfully I have really struggled over the years. I have done most everything in my life without money and shear determination. Whether it was driving across the country by myself for work, going to graduate school for photography or simply going it alone as a single parent. It is with a great sense of grit and hope that I have tried to approach most things with in my life.&lt;br /&gt;&lt;br /&gt;I feel that at this moment that I am on the precipice of finding the work that I have been seeking to make my since I started. There is a calmness and playfulness that drives me now, a curiosity to keep exploring new things photographically.&lt;br /&gt;&lt;br /&gt;The idea of working in separate panels stemmed from the struggle of having a wiggly small child and I wanting to find a way to get both of us in the photograph together. I wanted to make the photographs myself and did not want to, or could not afford to hire a photographer to do it for me. So I had to think about what I wanted in the photograph with us, and what the background was going to be like. The next question would be, “what will connect us and unite us visually”, then I would begin to construct my image in my head.&lt;br /&gt;&lt;br /&gt;The introduction of multiple-selves into my current work began to materialize as I felt the burden of having to be multiple selves for my daughter. I have to be her protector, nurturer, fixer of broken toys and more. There are no breaks for the solo parent. I find myself simultaneously being several people at once on a daily basis. My daughter and I have created a small bubble that is the two of us alone.&lt;br /&gt;&lt;br /&gt;The actual space of my photos is constructed, often due to the constraints of photographing in small spaces around my house or in quick shots taken with my daughter in our real daily life. The extension of panels, repeated visual space and simply flipped mirror images, helps to elongate the space around us, putting us further into the setting of my memory.&lt;br /&gt;&lt;br /&gt;I am a single Mother, artist and teacher and all these things combined leave little time for the reflection on the immediate “now”, photography gives opportunity to my daughter and myself. Our journeys are full of life, taste, and laughter, indulging in the imagination of the very young and easily embellished imaginations. Life is awkward, and truth is painful, memories are not the truth and history will be a combination of all these factors anyway.&lt;br /&gt;&lt;br /&gt;As a Mother/Photographer/Biographer I do not take the recording of our shared history or events lightly.  However as a photographer I try to focus my view of life in such a way as to be able to see staged tableaus in every place that I encounter. I can see in my minds eye the moment before and after the event that I am capturing with my camera. There is a prevalent feeling for me in which I want to save moments, small moments that happen briefly and then vanish and are gone. I record moments in time so that I can go back and look at them again and again. I am captivated with light and the small moments in time that occur within every day.&lt;br /&gt;&lt;br /&gt;Once the final images are twisted, turned, color corrected and turned again, even slight adjustments pop into place and then the meaning is there, it is saved, it is more truthful than the truth.  I am creating the memory of my daughter’s childhood, the bubble in which we are in, our internal memory, whether it be flawed, imperfect or not quite real.&lt;/p&gt;</text>
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              <text>In our contemporary ceramic community many women have gracefully tackled the lively experiment that is being both artist and mother. Mothering is a complex subject that touches many aspects of an artist’s life and practice. These dual roles simultaneously impact each other both practically and conceptually. As many women have discovered, to experience maternity is to epitomize the vessel. This along with clay’s often-recognized metaphoric relationship to the stages of life itself, provides artists who utilize clay in their work a unique perspective on the art/motherhood lively experiment.&lt;br /&gt;&lt;br /&gt;Over the past year(s), Kate Fisher has been surveying, interviewing and documenting a cross section of ceramic artists who are also mothers. Examining how children, or the circumstances of their lives as they include them, changed and impacted the work these artists choose to make and/or how they make it. &lt;br /&gt;&lt;br /&gt;The goal of &lt;a href="http://www.bothartistandmother.com" target="_blank"&gt;www.bothartistandmother.com&lt;/a&gt; is to present an ongoing digital record of interviews and stories from women ceramicists. The hope is that this project will provide insight and encouragement to talented female artists, which in turn impacts the field’s future. Initially the site includes profiles of 11 artist/mothers.This is important, because it encourages talented female artists, which in turn impacts the field’s future. Initially, the site includes profiles of 11 artist/mothers. The hope is to repeat the interview process with additional artist/mothers in the future. Site visitors are able to listen to or download interviews with the artists, read transcriptions of the dialogues and view links to related events, information, and exhibits. The site’s flexible format will accommodate an ever-expanding narrative and exchange of stories, questions, and advice designed to help artists communicate.</text>
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              <text>The assumption of objectivity that continues to haunt photography—the desire to trust our eyes—is a central concern of my work. Mining the intersection between documentary and poetic practices, my subjects range from dollhouses to dirty hotel rooms to the paranormal. My work poses questions about the medium and its terms of representation: its materials, histories, and social meanings. While I identify as a photographer, my work encompasses film, video, digital media, and writing. I see my photographs as a product of my skepticism and desire to believe in the medium of photography.</text>
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              <text>The 3 screen high definition video installation ‘living room’, captures the banality of the domestic scene and contrasts this with the performance that the children create with in it. The living room is perhaps their stage – a place for them to try out ideas and show off. But also a multifunctional space for them to play, work, argue, relax and so on. It is a rather claustrophobic and chaotic piece that reflects the dominance that the kids have in the family living room during the holiday period.  "As a mother and woman artist, I have been interested in my son’s games, words, songs and drawings and have made other work around these themes. Recently my daughter is becoming part of this work. The dialogue I have with my kids about the work I make is really important. I continue to ponder the implications of featuring my children in artwork that I might exhibit publicly and want to include them as part of a playful process in it’s development. I hope they regard the resulting images as representing celebration, desire, passionate attachment as well as sometimes showing trouble and tension."</text>
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I am banging my head against the wall, but the stain is beautiful.”</text>
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              <text>&lt;div&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt; is a multi-pronged project conceived of by art historian, curator, and conceptual and performance artist &lt;/span&gt;&lt;a href="http://www.artdesign.ualberta.ca/Faculty_and_Staff/Faculty/Natalie_Loveless.aspx" target="_blank"&gt;&lt;span&gt;Natalie S. Loveless&lt;/span&gt;&lt;/a&gt;&lt;span&gt; in 2010.  It consists of three curated exhibitions (&lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt; in 2012, held at the &lt;/span&gt;&lt;a href="http://www.mercerunion.org/" target="_blank"&gt;&lt;span&gt;Mercer Union&lt;/span&gt;&lt;/a&gt;&lt;span&gt;; &lt;/span&gt;&lt;span&gt;New Maternalisms Chile&lt;/span&gt;&lt;span&gt; in 2014, co-curated with&lt;/span&gt;&lt;a href="http://www.artes.uchile.cl/noticias/40662/soledad-novoa-la-mujer-a-la-que-hay-que-tratar-con-cuidado" target="_blank"&gt;&lt;span&gt;Soledad Novoa&lt;/span&gt;&lt;/a&gt;&lt;span&gt;, and held concurrently at the &lt;/span&gt;&lt;a href="http://www.mac.uchile.cl/" target="_blank"&gt;&lt;span&gt;Museo de Arte Contemporáneo &lt;/span&gt;&lt;/a&gt;&lt;span&gt; and the &lt;/span&gt;&lt;a href="http://www.mnba.cl/617/w3-channel.html" target="_blank"&gt;&lt;span&gt;Chilean National Museum of Fine Arts&lt;/span&gt;&lt;/a&gt;&lt;span&gt; in Santiago de Chile; and &lt;/span&gt;&lt;span&gt;New Maternalisms Redux &lt;/span&gt;&lt;span&gt;in 2016, held at the University of Alberta’s &lt;/span&gt;&lt;a href="http://www.artdesign.ualberta.ca/fab_gallery.aspx" target="_blank"&gt;&lt;span&gt;FAB Gallery&lt;/span&gt;&lt;/a&gt;&lt;span&gt;), satellite events surrounding these (most notably the colloquium &lt;/span&gt;&lt;span&gt;Mapping the Maternal: Art, Ethics, and the Anthropocene, &lt;/span&gt;&lt;span&gt;co-organized with &lt;/span&gt;&lt;a href="http://sheenawilson.ca/" target="_blank"&gt;&lt;span&gt;Dr. Sheena Wilson&lt;/span&gt;&lt;/a&gt;&lt;span&gt;), an individual three-year artistic research project, &lt;/span&gt;&lt;a href="http://www.maternalecologies.ca/" target="_blank"&gt;&lt;span&gt;Maternal Ecologies&lt;/span&gt;&lt;/a&gt;&lt;span&gt;, &lt;/span&gt;&lt;span&gt;and publications (both catalogues and critical writings).&lt;/span&gt;&lt;/div&gt;
&lt;div&gt; &lt;/div&gt;
&lt;div&gt;&lt;span&gt;The first &lt;em&gt;New Maternalisms&lt;/em&gt; exhibition asked: Forty years after the intervention of feminist art, what is the experience of the daughters of that era who have become mothers? &lt;/span&gt;&lt;span&gt;What are the discursive and material differences between early maternal artworks of the 1970s and those being produced in the first two decades of the 21st century? How might a return to the discourses that shaped the birth of feminist art help reshape how to think about the contours of political and activist art in today's cultural climate? &lt;/span&gt;&lt;span&gt;Grounded in these questions, this exhibition brought together a group of artist who use performance to bring attention to the embodied, biological, and material enmeshment of early maternal practice in the context of feminist art theory and practice today.&lt;/span&gt;&lt;/div&gt;
&lt;div&gt; &lt;/div&gt;
&lt;div&gt;&lt;span&gt;This second iteration of &lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt; was a co-curation with the Chilean curator Soledad Novoa. It brought together North American and European artist (curated by Loveless) with Chilean artists (curated by Novoa) to stage an international conversation on the status of the maternal in contemporary art. These works reflect the expressed need of many artists to find creative ways to integrate their practices as mothers, artists, curators, writers and teachers. By taking seriously the need to create from local conditions and materials, these practices give visibility and value to motherhood &lt;/span&gt;&lt;span&gt;in&lt;/span&gt;&lt;span&gt; art and &lt;/span&gt;&lt;span&gt;as&lt;/span&gt;&lt;span&gt; art.&lt;/span&gt;&lt;/div&gt;
&lt;div&gt; &lt;/div&gt;
&lt;div&gt;&lt;span&gt;New Maternalisms Redux&lt;/span&gt;&lt;span&gt; is the third and last in the &lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt; exhibition series (following Toronto 2012 and Santiago 2014). These exhibitions feature performance and project-based artists working with the maternal as a contemporary political and affective force. &lt;/span&gt;&lt;span&gt;New Maternalisms Redux&lt;/span&gt;&lt;span&gt; features five artists culled from the first two exhibitions, each of whom have been investigating the maternal, iteratively, for years. A three-day colloquium, &lt;/span&gt;&lt;a href="http://newmaternalisms.squarespace.com/colloquium" target="_blank"&gt;&lt;span&gt;Mapping the Maternal: Art, Ethics, and the Anthropocene&lt;/span&gt;&lt;/a&gt;&lt;span&gt;, will be held in conjunction with the exhibition and include a number of prominent voices on feminist art and the maternal today (including Mary Kelly and Dr. Griselda Pollock as keynote participants). This colloquium, open to the public, brings crucial thinking on the anthropocene and anthropogenic climate change together with thinking on the maternal as metaphor, practice, and politics.&lt;/span&gt;&lt;/div&gt;</text>
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              <text>&lt;div&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt;&amp;nbsp;is a multi-pronged project conceived of by art historian, curator, and conceptual and performance artist&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.artdesign.ualberta.ca/Faculty_and_Staff/Faculty/Natalie_Loveless.aspx" target="_blank"&gt;&lt;span&gt;Natalie S. Loveless&lt;/span&gt;&lt;/a&gt;&lt;span&gt;&amp;nbsp;in 2010. &amp;nbsp;It consists of three curated exhibitions (&lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt;&amp;nbsp;in 2012, held at the&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.mercerunion.org/" target="_blank"&gt;&lt;span&gt;Mercer Union&lt;/span&gt;&lt;/a&gt;&lt;span&gt;;&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms Chile&lt;/span&gt;&lt;span&gt;&amp;nbsp;in 2014, co-curated with&lt;/span&gt;&lt;a href="http://www.artes.uchile.cl/noticias/40662/soledad-novoa-la-mujer-a-la-que-hay-que-tratar-con-cuidado" target="_blank"&gt;&lt;span&gt;Soledad Novoa&lt;/span&gt;&lt;/a&gt;&lt;span&gt;, and held concurrently at the&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.mac.uchile.cl/" target="_blank"&gt;&lt;span&gt;Museo de Arte Contemporáneo&amp;nbsp;&lt;/span&gt;&lt;/a&gt;&lt;span&gt;&amp;nbsp;and the&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.mnba.cl/617/w3-channel.html" target="_blank"&gt;&lt;span&gt;Chilean National Museum of Fine Arts&lt;/span&gt;&lt;/a&gt;&lt;span&gt;&amp;nbsp;in Santiago de Chile; and&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms Redux&amp;nbsp;&lt;/span&gt;&lt;span&gt;in 2016, held at the University of Alberta’s&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.artdesign.ualberta.ca/fab_gallery.aspx" target="_blank"&gt;&lt;span&gt;FAB Gallery&lt;/span&gt;&lt;/a&gt;&lt;span&gt;), satellite events surrounding these (most notably the colloquium&amp;nbsp;&lt;/span&gt;&lt;span&gt;Mapping the Maternal: Art, Ethics, and the Anthropocene,&amp;nbsp;&lt;/span&gt;&lt;span&gt;co-organized with&amp;nbsp;&lt;/span&gt;&lt;a href="http://sheenawilson.ca/" target="_blank"&gt;&lt;span&gt;Dr. Sheena Wilson&lt;/span&gt;&lt;/a&gt;&lt;span&gt;), an individual three-year artistic research project,&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.maternalecologies.ca/" target="_blank"&gt;&lt;span&gt;Maternal Ecologies&lt;/span&gt;&lt;/a&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span&gt;and publications (both catalogues and critical writings).&lt;/span&gt;&lt;/div&gt;&#13;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;div&gt;&lt;span&gt;The first&amp;nbsp;&lt;em&gt;New Maternalisms&lt;/em&gt;&amp;nbsp;exhibition asked: Forty years after the intervention of feminist art, what is the experience of the daughters of that era who have become mothers?&amp;nbsp;&lt;/span&gt;&lt;span&gt;What are the discursive and material differences between early maternal artworks of the 1970s and those being produced in the first two decades of the 21st century? How might a return to the discourses that shaped the birth of feminist art help reshape how to think about the contours of political and activist art in today's cultural climate?&amp;nbsp;&lt;/span&gt;&lt;span&gt;Grounded in these questions, this exhibition brought together a group of artist who use performance to bring attention to the embodied, biological, and material enmeshment of early maternal practice in the context of feminist art theory and practice today.&lt;/span&gt;&lt;/div&gt;&#13;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;div&gt;&lt;span&gt;This second iteration of&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt;&amp;nbsp;was a co-curation with the Chilean curator Soledad Novoa. It brought together North American and European artist (curated by Loveless) with Chilean artists (curated by Novoa) to stage an international conversation on the status of the maternal in contemporary art. These works reflect the expressed need of many artists to find creative ways to integrate their practices as mothers, artists, curators, writers and teachers. By taking seriously the need to create from local conditions and materials, these practices give visibility and value to motherhood&amp;nbsp;&lt;/span&gt;&lt;span&gt;in&lt;/span&gt;&lt;span&gt;&amp;nbsp;art and&amp;nbsp;&lt;/span&gt;&lt;span&gt;as&lt;/span&gt;&lt;span&gt;&amp;nbsp;art.&lt;/span&gt;&lt;/div&gt;&#13;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;div&gt;&lt;span&gt;New Maternalisms Redux&lt;/span&gt;&lt;span&gt;&amp;nbsp;is the third and last in the&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms&lt;/span&gt;&lt;span&gt;&amp;nbsp;exhibition series (following Toronto 2012 and Santiago 2014). These exhibitions feature performance and project-based artists working with the maternal as a contemporary political and affective force.&amp;nbsp;&lt;/span&gt;&lt;span&gt;New Maternalisms Redux&lt;/span&gt;&lt;span&gt;&amp;nbsp;features five artists culled from the first two exhibitions, each of whom have been investigating the maternal, iteratively, for years. A three-day colloquium,&amp;nbsp;&lt;/span&gt;&lt;a href="http://newmaternalisms.squarespace.com/colloquium" target="_blank"&gt;&lt;span&gt;Mapping the Maternal: Art, Ethics, and the Anthropocene&lt;/span&gt;&lt;/a&gt;&lt;span&gt;, will be held in conjunction with the exhibition and include a number of prominent voices on feminist art and the maternal today (including Mary Kelly and Dr. Griselda Pollock as keynote participants). This colloquium, open to the public, brings crucial thinking on the anthropocene and anthropogenic climate change together with thinking on the maternal as metaphor, practice, and politics.&lt;/span&gt;&lt;/div&gt;&#13;
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              <text>&lt;span&gt;Kim Dhillon writes, organizes projects, and makes works&amp;nbsp;&lt;/span&gt;&lt;span&gt;that explore the legacies of Second Wave feminism and of Conceptualism.&amp;nbsp;&lt;/span&gt;&lt;span&gt;She is part of the on-going research collaboration Invisible Spaces of&amp;nbsp;&lt;/span&gt;&lt;span&gt;Parenthood with artist Andrea Francke. In 2010, Dhillon initiated _Crib&amp;nbsp;&lt;/span&gt;&lt;span&gt;Notes _(2010-ongoing), a series of talks and tours for parents and&amp;nbsp;&lt;/span&gt;&lt;span&gt;carers with children under 5 at the Whitechapel Gallery, London. She has&amp;nbsp;&lt;/span&gt;&lt;span&gt;since 2012 led a campaign for changes in policy and infrastructure at&amp;nbsp;&lt;/span&gt;&lt;span&gt;the Royal College of Art to increase accessibility, support, and&amp;nbsp;&lt;/span&gt;&lt;span&gt;visibility of parents in the student body and faculty. This research led&amp;nbsp;&lt;/span&gt;&lt;span&gt;to the publishing of a chapter on “Invisible Care: Care Provision for&amp;nbsp;&lt;/span&gt;&lt;span&gt;Infants and Children in UK Art Schools” in the forthcoming _We Need to&amp;nbsp;&lt;/span&gt;&lt;span&gt;Talk About the Family: Essays on Neoliberalism, The Family, and Popular&amp;nbsp;&lt;/span&gt;&lt;span&gt;Culture _(Cambridge Scholars). She has developed a course module&amp;nbsp;&lt;/span&gt;&lt;span&gt;"Radical Pragmatics" (2014) for MA level art and design students at the&amp;nbsp;&lt;/span&gt;&lt;span&gt;RCA to re-imagine the potential of workplace childcare in an art school.&lt;/span&gt;</text>
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&lt;p&gt;&lt;span&gt;GRAVIDUS I is comprised of a series of nine plaster blocks of variable size with different interior forms. For the MA show, it was arranged systematically over two reclaimed wooden structures. The materials used for the work’s display reference the supporting mechanism used within industry and workshop production to add strength to a final sculpture or building material. The openness of the display allows for different visual effects as the viewer moves around the piece and links to the visible internal spaces of the pieces themselves and theoretical notions of the boundaries of the pregnant body.&lt;/span&gt;&lt;/p&gt;</text>
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              <text>WOMB PROJECT STATEMENT: This 9 month long documentation explores the physical changes artist, Madison Omahne experienced throughout her first pregnancy.&amp;nbsp; By crocheting around herself during this period, she creates a "womb-like" soft sculpture, which protects and comforts her, just as her womb protects and comforts her growing baby.&amp;nbsp; Omahne&amp;nbsp;utilizes the repetitive process of crocheting, a traditional craft, to&amp;nbsp;reflect on her pregnancy, her body, and her baby growing inside.&amp;nbsp; As her baby continues to grow and begins to manipulate her body, it is apparent that the sculpture is doing the same.&amp;nbsp; The more the baby grows, the more difficult it becomes for the artist to continue creating her work.&amp;nbsp; However, it is inevitable that she continues.&amp;nbsp; This is catharsis.&amp;nbsp; At last, when the sculpture is complete it is then deconstructed by the artist to reveal the greatest work of art, her baby. &lt;br /&gt;&lt;br /&gt;BIO&lt;br /&gt;&lt;br /&gt; Madison Omahne received her MFA&amp;nbsp;in Sculpture at Brooklyn College in 2011, where she studied under renowned artists such as Vito Acconci and Patricia Cronin.&amp;nbsp; She currently lives and works in her home studio with her husband, son, and two dogs in&amp;nbsp;Cleveland, OH.</text>
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&#13;
At the end of the 42 weeks (May 2014) a celebratory exhibition will be held at The Artsmill Gallery in Hebden Bridge. The exhibition will be born out of the communications and interactions made visible through this space.&#13;
&#13;
The site includes documentation of visual art work, video, sound, performance and texts including contextual dialogue and blog posts that have arisen through the creative process. It is our aim to share our collective research and reveal the cross-disciplinary and collaborative nature of our practice in order to connect and exchange ideas with a wider audience.</text>
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              <text>&lt;span&gt;In my artwork I tell stories about what I see, what I learn and what I think. There is no lack of inspiration being a mother. My son shows me the world anew and I constantly notice my own limited adult views. &lt;/span&gt;&lt;br /&gt;&lt;span&gt;In our American culture, mothers and children are marginalized, even though we represent a large consumer market. Our leadership work as mothers is undervalued and unpaid. In our society artists are treated similarly. We have held onto our visions as children do, insist on speaking our minds and do the work we love. Our work is also undervalued and underpaid in comparison to other commercial markets of similar size and scope. &lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span&gt;Female art students are often told in art school "if you want to be considered as a serious artist, don't have children." In the traditional model of being an artist, one's life must be consumed by art-making. Raising children is also all consuming. It has changed my life as an artist dramatically. I am more focused, organized, energized, inspired and determined to tell my story of being a professional artist and a "good mom." &lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span&gt;I chose diapers as my canvas because of their cultural symbolism. We often speak of raising children as being an endless job of changing diaper after diaper. This care-giving role is a natural part of the life cycle. Using diapers as a primary art material serves to honor our parents and caregivers who changed all our diapers. I paint, draw and write quick sketches of my personal experiences and feelings of being a mother. The artistic style is not as labored as my previous work since so many things are happening quickly and this is an immediate way to document them. &lt;/span&gt;&lt;br /&gt;&lt;span&gt;This project was made possible by grants from the Philanthropic Ventures Foundation and the Peninsula Community Foundation.&lt;/span&gt;</text>
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              <text>Tracey studied Fine Art at the University of Nottingham, and since graduating in 2011 has been developing her practice, which focuses on aspects of the maternal, including her evolving relationship with her son. She currently lives and works in Nottingham, practising from Backlit Studios.&lt;br /&gt;Tracey’s maternal experience is central to her art practice. The profound and often overwhelming emotions that her motherhood brings have driven her to engage with other interrelated subjects such as fertility, ageing and the fragility of time passing.&lt;br /&gt;&lt;br /&gt;After creating and exhibiting a number of maternally-themed works, Tracey undertook a one year residency at the University of Nottingham in 2012/13, and used this time to start developing her current project ‘tell me about your mother’. While her early work focussed mainly on her own relationship with her son, ‘tell me about your mother’ takes a less introspective direction, aiming to both celebrate and expose the powerful, yet often problematic, relationships between mothers and their children.</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/404" target="_blank" rel="noopener"&gt;The M Word, One Paved Court Gallery, 1 – 12 May 2019&lt;/a&gt;</text>
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              <text>&lt;div&gt;&lt;span&gt;Dr. Rachel Epp Buller is a feminist-art historian-printmaker-book artist-professor-mother of three whose art and scholarship speak to these intersections. In her dual practice of critical and creative work, she turns to writing, making, and curating to increase the visibility of issues around motherhood, care work, and the maternal body. Her maternal writing includes books - &lt;/span&gt;&lt;em&gt;Reconciling Art and Mothering, Mothering Mennonite, &lt;/em&gt;&lt;span&gt;and &lt;/span&gt;&lt;em&gt;Have Milk, Will Travel: Adventures in Breastfeeding - &lt;/em&gt;&lt;span&gt;and essays in &lt;/span&gt;&lt;em&gt;n.paradoxa, Journal of the Motherhood Initiative, Studies in the Maternal,&lt;/em&gt;&lt;span&gt; and in many edited collections. Her recent prints and artist books explore family identities, shared knowledge, imagined histories, and textual references to traditions of fine handwork passed on between generations of women. As a professor at a liberal arts college, she values collaboration in many forms and frequently works with colleagues across disciplinary boundaries. &lt;/span&gt;&lt;/div&gt;
&lt;div&gt;&lt;span&gt; &lt;/span&gt;&lt;/div&gt;</text>
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              <text>&lt;strong&gt;twoaddthree&lt;/strong&gt;&lt;span&gt; are Gary Anderson, Lena Simic add Neal, Gabriel and Sid.We are artists. We are activists. We are a family.&lt;/span&gt;
&lt;p&gt;Mummy and kids are in the frame and Daddy’s behind the camera.&lt;/p&gt;
&lt;p&gt;We are a nice nuclear family.&lt;br /&gt;We are a hetero-normative unit.&lt;br /&gt;Tesco loves us, Disney adores us and McDonalds can’t get enough of us.&lt;br /&gt;We are complicit in consumer capitalism. We, the family, are the solid bedrock of society, at least that is what we are told. Instead we will dissent! We will have fun and take the piss. We have decided to organize a programme of events in our council house for the duration of Liverpool 08 and beyond.&lt;/p&gt;
&lt;p&gt;We have decided to voice our discontent. We have decided to ask questions around art and culture, money and capitalism, private and public, familial and civic life.&lt;/p&gt;
&lt;p&gt;We have decided to disobey. We, as a family, have decided to be naughty.&lt;/p&gt;</text>
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              <text>I am interested in the unwanted and dismissed. Objects are both stumbled upon and purposefully chosen. Thoughts, memories and past experiences are scavenged through in an effort to find meaning and uncover connections. My paintings document this search. The set-up allows me to object to preconceived ideas and assumptions; challenge an image or impression that is forced upon an object or relationship.&#13;
&#13;
Everything has meaning. Seemingly random objects we encounter, no matter how unceremoniously, hold a flood of associations and truths buried in the sub conscience. The only way to tease them out is through sensitive observation and suspension of prejudice.&#13;
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&lt;p&gt;Artist residencies are usually designed as a way to allow artists to escape from the routines and responsibilities of their everyday lives. An Artist Residency in Motherhood is different. Set firmly inside the traditionally “inhospitable” environment of a family home, it subverts the art-world’s romanticization of the unattached artist, and frames motherhood as a valuable site, rather than an invisible labour for exploration and artistic production.&lt;/p&gt;&#13;
&lt;p&gt;As the first artist-in-resident-in-motherhood I aim to embrace the fragmented mental focus, exhaustion, nap-length studio time and countless distractions of parenthood as well as the absurd poetry of time spent with young children as my working materials and situation, rather than obstacles to be overcome.&lt;/p&gt;&#13;
&lt;p&gt;The following works are amongst those made during my tenure as Artist-in-Residence-in-Motherhood;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/the-distance-i-can-be-from-my-son"&gt;The Distance I Can Be From My Son&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/all-the-scissors-in-the-house-made-safer"&gt;All Scissors in the House Made Safer&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/objects-from-my-sons-mouth"&gt;63 Objects from My Son's Mouth&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/womens-intuition-hats"&gt;Women's Intuition (hats)&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/moons-from-next-door"&gt;Moons From Next Door&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.lenkaclayton.com/one-brown-shoe"&gt;One Brown Shoe&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;The project is archived in full at&amp;nbsp;&lt;a href="http://www.residencyinmotherhood.com/" target="_blank" rel="noopener"&gt;www.residencyinmotherhood.com.&lt;/a&gt;&amp;nbsp;On conclusion of my tenure in May, 2014 the project will be passed along to two new residents.&lt;/p&gt;&#13;
&lt;p&gt;An Artist Residency in Motherhood was funded by the Robert C. Smith Fund and the Betsy R. Clark Fund of The Pittsburgh Foundation and a Sustainable Art Foundation Award, and supported in kind by Pittsburgh Filmmakers and Pittsburgh Center for Creative Reuse.An Artist Residency in Motherhood was exhibited at Pittsburgh Center for the Arts in 2012, and documents and works from the project are currently being exhibited in Complicated Labors at University of California Santa Cruz, curated by Irene Lusztig &amp;amp; Natalie Loveless until March 15th 2014.&lt;/p&gt;</text>
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&#13;
A small study on the child's perception of the street. This document traces the everyday treasures of a rainy day walk to the local sento in suburban Tokyo. It is part of a broader and slightly wonky research and practice agenda on the hand made, everyday creativity, play, and usable environments.</text>
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&#13;
Conflicts and ambivalences within familiar territories inform the initial choice of materials and technique for each work. The methods of making are crucial to revealing new ideas and resolving thought processes intrinsic to the original starting point of the piece.&#13;
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This is also essentially an investigation into the parental obsession with passing on our identity through and to our children.</text>
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              <text>I, &lt;br /&gt;I am, &lt;br /&gt;I am here. &lt;br /&gt;Now I am here. &lt;br /&gt;Where are you? &lt;br /&gt;I make work where I am. &lt;br /&gt;I have allowed for questions. &lt;br /&gt;I look for the simplest solution. &lt;br /&gt;I have allowed for contradiction. &lt;br /&gt;I have allowed for open-endedness. &lt;br /&gt;I want my work to clearly communicate. &lt;br /&gt;I allow my hand to show to disrupt any illusion. &lt;br /&gt;I use language, text, and my voice as pliable forms. &lt;br /&gt;I build bridges of communication through various forms. &lt;br /&gt;I let the form of the work reflect the actions of its making. &lt;br /&gt;I arrange ordinary materials for people to rethink perception. &lt;br /&gt;I organize things through value, size or other default methods. &lt;br /&gt;I establish a framework to stay focused and reach an end point.&lt;br /&gt;I use the materials that are at hand to capture fugitive moments. &lt;br /&gt;I look for underlying patterns within existing structures and systems. &lt;br /&gt;I measure, demarcate, and play with existing structures and systems. &lt;br /&gt;I use repetition and the mirror image as a way to multiply visual potency. &lt;br /&gt;I use repetition and the mirror image as a way to multiply visual potency. &lt;br /&gt;I construct situations and spaces for people to interact and share a moment. &lt;br /&gt;I rearrange ordinary objects for people to see their surroundings in new light. &lt;br /&gt;I recognize what is already there allowing it to bring deeper implication to my work. &lt;br /&gt;I make, repeat, and persevere allowing meaning to emerge through the act of doing. &lt;br /&gt;I allow the path I take to show in the work so that others can enter and exit as I have. &lt;br /&gt;When I arrive at the end there is always surprise.</text>
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              <text>Sargeant makes artwork about the female body, identity and mental fragility. She works across drawing, painting, photography, sound, video, performance and installation to explore her ideas.&#13;
&#13;
Sargeant's arts practice is communicated through the visceral physical reality of the female body and psychological contexts. The work combines fiction and autobiography. Central to this practice is the utilisation of lived experience as a way to communicate emotions directly to an audience by making the personal public.&#13;
&#13;
 "We are born and we make marks through the vapour of our first breath, through our first excrement and from the saliva of our mouths enclosing around our mothers breasts."&#13;
&#13;
– Helen Sargeant&#13;
&#13;
Recent drawings represent the vulnerability and power of the biological body through pregnancy, birth and breastfeeding. The pregnant body is schematised and seen as, a vessel or a holding place. Dr Jacques Rangasamy writes:&#13;
&#13;
"In her drawings, the space of pregnancy overflows the confines of the body; expectations are transmuted into feelings, and are located in parts of the body that are connected by tubular structures, the curved flights of single arrows and what appears as knotted ropes or rosary beads. It is perhaps an echo of the intelligence of life as it is instinctually felt rather than reasoned and rationalised. And therefore more authentic.In the way Chinese artists use ink as a symbol of the creative potential of the Tao, or primordial essence, Helen Sargeant uses ink to represent the bodily fluids essential to the alchemy of life. The ink and the forms it engenders form part of the same organic nature."&#13;
&#13;
Drawings representing birth were recently published in Studies in the Maternal visual editor Rebecca Baillie writes:&#13;
&#13;
"In her series’ of birth drawings Sargeant unites the public practice of watching YouTube birth videos with the more personal experience of giving birth oneself. The drawings aim to expose both the physical and emotional experience of birth, paying attention to feelings of emotional detachment during the delivery of her sons The birthing body is explored as an indicator of cultural and social anxiety, giving voice to pain and trauma beyond that of the actual birth."&#13;
&#13;
Images documenting breastfeeding through drawings and photography look to show maternal jouissance and the sensual pleasures of the mother baby relationship. Maternal subjectivity is further explored within recent photographs documenting a performance where Sargeant bakes at home with her children to make loaves of bread formed into birthing figures that are subsequently eaten by her family at breakfast. Another performance  documents her baking bread from the dust in her vacuum cleaner. Throughout this practice Sargeant seeks to explore, challenge and critique normative discourses and idealised representations of motherhood.&#13;
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&#13;
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Biography&#13;
Belinda Kochanowska is an artist based in Brisbane, Australia. Her practice frequently explores issues of memory, environment, women’s identity and physicality. She has exhibited in various group and solo exhibitions in Australia, UK and USA, including international publications. Kochanowska has also worked as the Executive Officer for the Queensland Centre for Photography. Her work has been shortlisted for an international art prize and recently chosen for a 3 year International Exhibition touring the UK, Europe and USA:  “Project Afterbirth”. Her work is held in “The Birth Rites Collection”, University of Salford (UK) and the collection of the Royal College Of Obstetricians and Gynaecologists (UK).&#13;
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&#13;
But we’re creative people. Maybe if we get together and talk and listen, we can find ways to support &#13;
&#13;
each other. Maybe we can focus some of our creative energy on the problems that all parents face, and &#13;
&#13;
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&#13;
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&#13;
“How to be an artist and a parent?” is a series of discussion events and an online forum. It’s set up by &#13;
&#13;
Greg Cook and Tim Devin, but is inspired by some initiatives in other cities. Things like Cultural &#13;
&#13;
Reproducers in Chicago, and Invisible Spaces of Parenthood in London.</text>
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 &#13;
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 &#13;
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 &#13;
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 &#13;
Like motherwork, the mugs are individual, unique and beautifully imperfect.  The forms are altered, and asymmetrical, with undulating rims and drippy glazes.  I choose to alter the form as a way to represent and interpret how we are altered in person and body in motherwork.  The mugs are fired in a salt and soda kiln resulting in much surface variation among the cups.   &#13;
 &#13;
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              <text>My current work and research is focused on the possibility of what a feminist form may consist of beyond current feminist content, imagery, and histories. Through sculpture, performance, video, and sound, I perform a visibility that, in normative patriarchal society, is preferred to remain invisible. The question of feminist form transcends the product and is inclusive of my practice and methodology. In doing this, a slippage occurs where the separation of studio activity and domestic responsibility is blurred. &#13;
&#13;
In the performance In Balance With, my six-year-old daughter, Chloe, and I sit at opposite ends of an empty sixteen-foot seesaw. During the thirty-minute performance, I add items that represent our lives such as toys, her books and sketchbook, my research books, food, laundry, tools, and pots and pans to her side of the seesaw. Constantly checking in with her well being, I continue until both sides have reached equilibrium. While hovering in a balanced state, I am continually counteracting her every move. Here we remain until she is ready to come down. In communication the entire time, the words we share are available to the audience but are not for the audience. &#13;
&#13;
This piece is the confluence of many of my ideas. It relays and relies upon the non-privileged, unspoken language of the maternal, the process as opposed to the product, and the repositioned domestic dialog. When the performance ends, what remains is a laden seesaw complete with identifiable objects representing one’s life: a sculpture that tells a tale. &#13;
&#13;
The non-hierarchical triad of feminism, language, and maternity forms the unique basis for my work. The French feminist Luce Irigaray describes woman “as waste, or excess, what is left of a mirror invested by the (masculine) ‘subject’ to reflect himself, to copy himself”1. I use language as a medium in my work to represent the gap in both “meaning” and “intention,” as well as the notion of “excess” as Irigaray connotes. How does the methodology I will use be sympathetic to feminist form? How will my decisions be based on this? Feminist form is non-hierarchical. It has options and choices; it is excess and multiplicitous, not singular. It will not be categorized, but create it’s own category. It is a process that is not based on product. It accumulates and is messy, but is not interested in making messes. It is an invitation, not a statement. </text>
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              <text>"Themes inspired by my personal experiences such as vital cycles, birth, motherhood, illness, immigration, ageing and death are found throughout my body of work. I create images that  become a document of our love, our fears and our conquests.&#13;
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&#13;
Within a common experience like expecting a child or the passing away of a parent, we find transcendental truth. Art has the potential of transmitting that emotion to confront our daily numbness with something that is authentically substantial and profound.&#13;
&#13;
I believe that there is a manipulative and deliberate lack of information that hinders the understanding of just how empowering and transformative motherhood can be. I cherish plurality and my way of contributing is to share my experiences in order to expand the constrained social imagery.&#13;
In "Birth of My Daughter", a self-portrait while giving birth, I take off my "cultural" veil. My maternity is not virginal or aseptic. I am the archetype of the primal woman, the woman beast that has nothing prohibited. I show a maternity not seen through the eyes of Eve (the divine punishment "you will give birth with the pain of your body"), but seen through the eyes of Lucy (the earliest hominid found to date). These photographs can help others rethink the idea of the fragile, painful, out of control and overly medicated birth that is considered the norm in many countries.&#13;
&#13;
How I relate to nudity and blood is a mirror of my fascination with life. I am accepting of my changing body, amazed with how my children grow, and intrigued by the aging process. The blood and nudity seen within the context of my artwork is linked to authenticity and undiluted sensuality. I create images that become a document of our love, our fears and our conquests." </text>
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              <text>&lt;strong&gt;Gestation:&lt;/strong&gt; As the name suggests it was inspired by my pregnancies. Responding to my experience of motherhood, my work is involved with the repetitive nature of parenting and how that can been reflected in art and the practice of mindfulness. Other concerns within the work are family, the process of birthing and its counterpart, loss. Although these issues have been personal concerns, they are ones which have been shared by woman throughout history.</text>
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              <text>&lt;span&gt;Danila Rumold’s current series dissolves things seemingly in opposition. Deconstructing conventional notions of painting in her work, Rumold crosses over from painting into large-scale collage and installation. Employing household tools, such as stove-top burners and washing machines in the materials’ preparation, she blurs the commonly separated roles of care-taking and art-making. Sleeping, cooking and eating on top of paper results in spontaneous mark-making, which Rumold explores as formal abstractions while referencing the body. Using semi-translucent Mulberry paper stained with earthy colors made from regional plant and food dyes, Danila brings the components together with readymade art materials. Inviting everyday experiences and chance to catalyze the work, Rumold integrates the unconscious and conscious; art and life.&lt;/span&gt;</text>
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              <text>I have initiated a collection of new works enabled by the constraints and commitment of motherhood. More specifically, I am exploring the practice of homeschooling as a lens for this work. To more authentically experience and create these works I have undertaken a six month study into my own own “homeschooling” with my seven-year-old son. Using our domestic quarters as a backdrop, and my son as a instigator and collaborator, I’ve created an ongoing body of work that examines family constructs, the maternal-child relationship, and the ways that an artist can consider parenthood as a locus for creativity rather than a distraction or an obstacle in the career path. </text>
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&#13;
&#13;
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In many ways, Moran's paintings are a reflection of the physical and metaphysical spaces she has occupied or continues to occupy. The artist's studio, her home, and her art practice coalesce in unexpected ways. During countless hours spent observing and interacting with friends and family, issues of gender politics, domestic labor, relationship failures and personal moralities are laid bare to dissect. Various series of paintings have come to echo Moran's transition into motherhood and at the same time, becoming motherless. Whether through observation or lived experience, these moments make their way into loose narratives that form the basis for her paintings. These are often filled with absurdity, dark humor, and euphoria, mirroring the qualities of life.&#13;
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&#13;
&#13;
Moran's interchange of the personal and professional is deeply connected to a lineage of female artists who have utilized their lived experience as a means of speaking to what it means to be alive. The artist sees her work closely aligned with the practices of Alice Neel, Louise Bourgeois, Elizabeth Murray and Frances Stark.</text>
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              <text>"Our intention is to create a community of mothers who are also artists, in order to help balance a life where child rearing and domestic life are constantly juxtaposed to the demands of making ones own art. We meet monthly to share about our different creative processes and to discuss various topics that explore creativity and motherhood. Most importantly, we have a built-in system for childcare in exchange for studio time."&lt;br /&gt;&lt;br /&gt;&lt;a href="http://makermamas.org/2015/05/07/maternal-matters-2/" target="_blank"&gt;From Maternal Matters Essay&lt;/a&gt;</text>
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              <text>The triumph of new motherhood. Stillbirth. Full-time fatherhood. Single parenthood. Miscarriage. Bringing up a child near a warzone. Bilingual speech development. Postnatal depression. Infertility. Adoption. These are just some of the themes dealt with in the 39 works of art showcased as part of Project AfterBirth; the first ever international exhibition on the subject of early parenthood, launching at White Moose gallery, UK, this October. Each of the 39 works in the exhibition – which spans the visual, performance, literary, film and digital arts – were made in the 21st century and represent the personal pregnancy, birth or new parenthood experiences of 30 international contemporary male and female artists. Due to the lingering taboo status of parenthood in the contemporary art world and its perceived inferiority as a subject, most of the works have never been shown publicly before. At times hilarious and at times deeply moving, the exhibition stands to leave a lasting impression on parents, but will also resonate with anyone in terms of their own individual birth and childhood journeys. The exhibition is also a first in demonstrating the profound influence pregnancy, birth and new parenthood experiences can have on the practice of 21st century female and male artists.</text>
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              <text>“I HOPE YOU’RE NOT PLANNING TO SELL YOUR HOUSE ANYTIME SOON” &#13;
— someone attending one of our art openings —&#13;
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This is what people often say when they first see our work at art openings, exhibition talks, or film festivals. While they could be commenting on our nominal status as not-so-starving artists, it is more likely that they’re referring to the nature of our work itself. Home, family, belongings—nothing in our life is left un- deconstructed in our art—often quite literally, as sofas, bedroom walls, and dinnerware come under physical attack. We draw no line between our lives and our art.&#13;
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We have presented our videos in prestigious international film and media festivals including SCOPE Basel, WAND V Stuttgarter Filmwinter, Taiwan International Video Art Exhibition, New York Underground Film Festival, Ann Arbor Film Festival, Boston Underground Film Festival, LA Freewaves New Media Art Festival. Our cinematic based installations have been seen in Hong Gah Museum in Taiwan, the Hudson River Museum, Woodstock Center for Photography, Museum of Fine Art Houston, Light Factory Contemporary Museum of Photography and Film, and Houston Center for Photography. We have been awarded grants from Austin Film Society’s Texas Filmmakers’ Production Fund, Ohio Arts Council, Houston Arts Alliance and a Carol Crow Fellowship from the Houston Center for Photography.&#13;
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We live and work in Houston, TX with our two children Madeleine and Emmett."&#13;
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&#13;
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&#13;
Complicated Labors builds on recent group exhibitions on the topic, including Myrel Chernick’s and Jennie Klein’s 2004 and 2006 Maternal Metaphors and Maternal Metaphors II and Natalie Loveless’s 2010 New Maternalisms.  This exhibition addresses recent books such as Andrea Liss’s 2009 Feminist Art and the Maternal, new journals such as Studies in the Maternal, and new collectives such as Broodwork."&#13;
&#13;
- From http://people.ucsc.edu/~ilusztig/complicated_labors/about.html#</text>
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              <text>The Let Down Reflex is an exhibition that attempts to recognize the complexities of parenting in the art world, and asks if a better alternative for families can exist. Calling out a slippage in today’s feminist art world, the curators summon a group of artist-parents to contribute to a springboard for re-imagining an art world where “Mom” is not a demeaning characterization, where childcare is factored in for participating artists at art spaces, and where artists aren’t forced to choose between home and work because of a lack of parental leave. The “let down reflex,” a term referencing the involuntary reflex that causes nursing mothers to produce breast milk, takes on a double meaning in this exhibition, referring here to the reflexive tendency of letting down parents, and particularly mothers, within the flawed labor system of the art world.</text>
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              <text>&lt;a href="http://meganwynne.net/work/motherhood/photography" target="_blank" rel="noopener noreferrer"&gt;http://meganwynne.net/work/motherhood/photography&lt;/a&gt;</text>
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              <text>My recent work focuses on the subject of myself and my daughters to speak about the intensity, intimacy, and interdependence of motherhood. Playing with the persona of the mother and the mother-as-artist, the work brings up uncomfortable questions about identity, autonomy, and childrearing.&#13;
The images are at once familiar and unfamiliar, inviting and repelling. The work often straddles the line between referencing the family snapshot and cold clinical documentation. There is also ambiguity in how the individuals in the scene are emotionally and physically relating to each other. This uncertainty helps to create a sense of surreality in the work, and dark humor and melodrama within the narrative further push this aspect of the imagery. I use these devices to reflect on the deeply mysterious, contradictory, and often unknowable psychological undercurrent beneath everyday experiences of interconnection. &#13;
The mother-child relationship is the most primary and foundational relationship in one's life. In addition, there is a deep transgenerational legacy of the mother-child dynamic, in which beliefs, behaviors, and past traumas haunt one generation to the next. In my work I explore my maternal inheritance, as I address the intensity and profound complexity of the bond I have with my children. These depictions of the maternal experience challenge dominant reductive and over-sentimentalized representations of motherhood, as well as idealized and over-simplified perspectives on childhood.</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/404" target="_blank" rel="noopener"&gt;The M Word, One Paved Court Gallery, 1 – 12 May 2019&lt;/a&gt;</text>
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                <text>Megan Wynne</text>
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              <text>When I started my graduate program in 2013, I was confident that becoming a mother was not compatible with my studio practice. In the middle of my first semester, I began to question this assumption. As an experiment, I assumed the opposite was true, that there was work that I could only make if I was a mother. I was suddenly able to envision not only the work, but also myself in the role of “mother” for the first time. Three months later I was pregnant and I got to work. Creating in this way allows me to form myself in a role of “mother” and in turn motherhood continually redefines my practice. The work opens up dialogues about circumstances that are publicly debated, but only privately experienced.&#13;
&#13;
I measured my stomach with a piece of yarn at navel height the day I found out I was pregnant. I tied the yarn off in a loop. I repeated this every day until the day I went into labor. Every week of the second trimester, I lifted 26 pounds, one pound over the recommended amount a pregnant woman should lift, using a block and tackle pulley system and created a transfer drawing with the impact when it was dropped from nine feet. &#13;
&#13;
I established mechanisms to capture the physical actions of parenting as a mark on a page, beginning while I was in labor. For instance, the area rug in the nursery created transfer drawings as we walked across the room, the glider rocker created drawings as we rocked, and the stroller created drawings as we strolled. These works were enabled by the activities of our daily lives and captured the kinetic energy and labor involved in the care and nurturing of an infant.&#13;
&#13;
During the second and third months of my daughter’s life, I created a series of watercolors exclusively while she slept, with each set considered complete when she awoke, allowing my circumstances to dictate aspects of my creative output. While breastfeeding, I made drawings on paper I created from my bed sheets with looping marks corresponding to individual suck and swallow motions of nursing providing a real-time read out of this experience. I commissioned a reproduction of the plastic measuring scoop that comes in a container of Similac infant formula to be cast from silver baby spoons.&#13;
&#13;
Other iterations of this series include my daughter’s nursery as camera obscura; cyanotypes created with her blankets, toys and clothing; early stages of her own mark-making captured through fingerprint dust; silverpoint drawings tracing her early movements made with jewelry from my grandmother; and paintings made with a baby bottle and formula. As a whole, this project-based work is a personal narrative taking form as poetic visual data.&#13;
&#13;
The works are exhibited as sets and series. An entire year’s action of rocking a baby is a set of 59 drawings made with our rocking chair. One year of walking across a nursery rug is a row of 12 large transfer drawings. Fifty feet of watercolors represent a tiny sampling of the available time during early parenthood when the baby slept. The work visualizes how care taking has shaped me as an individual and how it has transformed my mark making.&#13;
&#13;
I view everything related to the experience of parenthood as a valid subject matter and/or mark making tool and this has opened up new methods of creating. The pieces are derived from the everyday. The interface of specific materials and processes with the everyday provides an entry point into broader topics of gender, production, reproduction, care, biological processes and cultural systems. </text>
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