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              <text>&lt;a href="https://www.leahdevun.com/in-the-age-of-mechanical-reproduction#14" target="_blank" rel="noopener"&gt;https://www.leahdevun.com/in-the-age-of-mechanical-reproduction#14&lt;/a&gt;</text>
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              <text>film photography</text>
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              <text>I'm an associate professor at Rutgers University, where I teach in the departments of History and Women's, Gender, and Sexuality Studies. My scholarship, artwork, and curatorial practice reflect my interest in queer and trans history, science and technology, archives and collectives, and feminist activism. I'm the author of three books and edited volumes: The Shape of Sex: Nonbinary Gender from Genesis to the Renaissance (Columbia University Press, 2021); "Trans*historicities" (with Zeb Tortorici), a special issue of the journal TSQ (Duke, 2018); and Prophecy, Alchemy, and the End of Time (Columbia, 2009). My essays and reviews have appeared in Wired, Spot, Radical History Review, GLQ, WSQ (Women's Studies Quarterly), Osiris, ASAP/Journal, postmedieval, Journal of the History of Sexuality, and a number of books. I've lectured internationally and received grants and residential fellowships from the National Science Foundation, University of Wisconsin-Madison, UCLA, the Huntington Library, and the Stanford Humanities Center, among others.</text>
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              <text>designed maternity objects</text>
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                <text>Leah DeVun</text>
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              <text>&lt;a href="http://www.instagram.com/katie.gresham" target="_blank" rel="noopener"&gt;www.instagram.com/katie.gresham&lt;/a&gt;</text>
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              <text>Using my own postpartum and motherhood experiences as inspiration and reference, I make art across mediums to express the suppressed emotions and burdens of mothering and caregiving in contemporary society. The mother figures are slumped, holding themselves up under immense weight, and either faceless or with faces overwhelmed by intense emotion. In my embroidery series, self-portraits are stitched in dusty cream colored thread that is nearly camouflaged against stained, once white kitchen towels that have been jaggedly cut in half. The faces are expressive, sometimes grotesquely so, conveying emotions that are often viewed as inappropriate for a mother in our society to have–rage, exhaustion, regret, ambivalence; faces that I reenacted privately for photo references. In contrast, the mother figures in my collage series are faceless. Their identities have been wiped away as they attempt to tend to the endless daily caregiving tasks while scores of child figures drag, climb, and play on them. This is an expression of American society’s assumption of the mother’s previous identity being erased. The child figures are colored vibrantly and cut from my children’s discarded artwork. They easily eclipse the neutral colored mother figure, cut from used parchment paper, just as a mother’s needs and desires are often overshadowed by those of her children. My work uses personal experience as a point of departure to portray and normalize ambivalence as part of the maternal experience–feeling intense negative emotions as well as unconditional love; enjoying time with one’s children as well as feeling held back or overwhelmed by them. As mainstream media and contemporary culture propagate a myth of the “perfect” or “ideal” mother, my work pushes back by validating the complicated, tense, ambivalent reality of caregiving and asserting the value of a more honest conversation about caregivers’ complex identities.</text>
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              <text>&lt;a href="https://www.jensandersartworks.com" target="_blank" rel="noopener"&gt;https://www.jensandersartworks.com&lt;/a&gt;</text>
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              <text>After birthing my two daughters, I found myself on the other side of a monumental chasm that I had not known I would need to cross. From this vantage point, I began to paint self portraits. You see, I needed to re-introduce myself to my body and my face, in order to locate my identity, which I had lost somewhere on the other side of the chasm. I started painting myself, but in the process, I realized I’m not just me anymore; I multiplied. Or I disappeared. Probably both. My figurative oil and acrylic paintings are stories of particular moments. They carry color like a sunset next to a trash bin; ordinary situations, domestic arrangements, that leave room for something else. A split, a two-ness. We have a cute little dog that jumps at our faces. And we have an aquarium. Our snail ruthlessly ate the beautiful little orange fish in our aquarium. The snail itself is orange, and so delicate, and so helpful, cleaning up the tank. The duality of a creature never fails to appear, so that’s something to count on. But it’s so horrifying and dangerous and so very much like motherhood.</text>
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              <text>childbearing as an older woman</text>
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              <text>Meredith Starr’s projects are attempts to reflect our own humanity back at us. She transforms the mundane ephemera she’s noticed, houseplants she nurtured or accidentally killed, plastic she and her family accumulated in a year, records of how her time was divided as a working mother. The medium of her projects serves the subject-matter. She simultaneously works in analog processes like cyanotype printing and contemporary technology like virtual and augmented reality, sometimes in conversation with each other. Her artworks are often metaphorical or invented landscapes with narratives that reveal relationships the body has to objects, her children, and the earth. They are tactile, immersive and often interactive. Starr uses play and humor throughout her work to make subtle commentary about the state of our ecology, domesticity and gender politics. &#13;
 &#13;
Specific artist statements from some of the projects about Meredith's experience as a mother are described below. &#13;
 &#13;
Tracking.... depicts a study of the pursuit of ideal uteinizing hormones and estrogen levels for conception. The recording of the daily data output from a fertility monitor attempts to bring humor to an often taboo subject- fertility, by confronting the viewer with the “smiley face” image. An investigation of identity politics, the piece juxtaposes pop culture imagery with the loss of womens’ voices and their reduction to reproductive capabilities in contemporary culture. &#13;
&#13;
You Have My Attention... We are made of time, and we are bound to time. Time’s elasticity and the significance we assign to how we spend it has confounded and inspired artists and writers, such as Jorge Luis Borges in his mediation on time, and Ursula K. Le Guin in her Hymn to Time. The ability to self track our time with “smart” technology now gives us the ability to trace our hours. You Have My Attention is influenced both by daily data points generated by self-tracking and “The Daily Rituals of How Artist’s Spend Their Time.” These paintings seek to expand the conversation with a visual representation of a working artist and mother’s complicated life, a reflection about its larger patterns and nuanced detail.This project is about careful observation, identity politics and the powerful patterns of daily routine. &#13;
 &#13;
 &#13;
Every Second Feels Like Left...Printed with the sun, the cyanotypes in this project record brief moments of time outside during the pandemic. The artist observes, and sometimes marvels at, the brutal and enduring activity of the wasps, crickets, cicadas, mice, rabbits, and birds. “Every Second Feels Like Theft” is full of their wings, their songs, their beating hearts and sometimes their torn, broken bodies. It’s also full of the miscellany collected, used, reused, and discarded during lockdown (broken plates; abandoned egg shells; neglected houseplants; scans from medical appointments; forgotten nylons; plastic bags; lawn ornaments) and the ephemera of physical lives (baby teeth, locks of hair, beard shavings, nail clippings). The process of creating a cyanotype and watching the rich blue emerge over time is itself a metaphor for the absurd struggles of the pandemic. Through the artist’s images in Every Second Feels Like Theft, the humor and joy of forced time with family during the pandemic is revealed. The artwork contrasts with and complements poems written by Sarah Kain Gutowski as part of an 82 page manuscript, which puzzles through the sameness and silence of quarantine, the listlessness of isolation, and the slow burn of our changing relationships. Together, image and text reflect emotions the pandemic made more prevalent and more extreme in our lives as mothers: our fears, our anxieties, our devotions, our whims, our regrets, and our loves.</text>
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              <text>As a forty-three-old plus size woman and artist who has two young children, I feel an irresistible need to photograph myself. Navigating motherhood is a unique experience, one that I wasn’t prepared for but one that I have thoroughly embraced. I’ve always had a strained relationship with my body, but once my daughters were born that relationship changed. I grew new life inside of me and now I was nourishing them from my body. I’m still amazed that I was able to create an entirely new life inside of myself and that my body knew exactly what to do to make that happen. These photographs capture the various facets of motherhood and the toll it has on the body.&#13;
&#13;
I also have been using alternative photographic processes like Cyanotypes and Turmeric printing, to make photograms with the postpartum detritus leftover from my cesarean aftercare. The enormously large pads, the flimsy mesh underwear, and the restrictive belly bands are used to help start the healing process once the baby has been born. They are peculiar objects that became fodder for me to come to terms with my childbirth experiences.</text>
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              <text>My children were young and for several years I didn't touch a paintbrush. There was no room for that. Rather than oil painting, you had to buy trainers. I was always a bit out of the circuit, out of the stereotype of the "artist". A bit of Argentina always sends you to the periphery. But being on the outside enriches you. The museum is wonderful as inspiration, but also the supermarket, the underground or your niece's quinceañera with all the drunken uncles. I had run out of images. I was suffering from a kind of amnesia. One day I got my hands on the black and white photos of my grandmother's house. Like a necklace of several generations of lustrous smiles strung together. There were so many stories I had heard that the photos refused to tell. Eva Perón and Ceferino. The Spanish Civil War. The long-distance marriages. The foetus in a jar. The whole secret and feminine universe hidden by the plastic smiles of the photos. This is how I returned to painting. In "Almas bellas" I set out to retrace my family history, putting together an album from old family photos re-signified. A selection of told and untold stories that come to light through painting.</text>
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&#13;
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              <text>I'm interested in how Silence from a trauma affects the descendents of a person. Forms of epigenetic history . How memory can be erased , masked and hidden and the consequences of doing so.&#13;
&#13;
I'm making work about the Magdalene laundries and mother and baby home. I am a child of a victim of these abusive homes in Ireland.</text>
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              <text>I am a Portuguese interdisciplinary artist living and working in Southern California. My lived experience and my interest in activism are the driving forces in my creative process. I use my artwork as a tool for activism, drawing on social issues that have affected me on a personal level, such as my experience of motherhood, the politics of childbirth or sexual violence. My artwork explores universal issues of gender and collective identity, culture, memory and loss, while it is imbued with the feeling of saudade, a typically Portuguese trait roughly translated as a nostalgic longing or yearning of someone or something of the past.&#13;
&#13;
 &#13;
&#13;
I have used a wide range of media - including painting, installation, social practice, video and sound - but drawing and photography remain at the core of my practice. Influenced by Vija Celmins's drawings, Andrea Bowers use of text and activism and Suzanne Lacy’s commitment to social justice, my work examines inequality and is borne out of a desire to call attention to the often invisible and overlooked issues that affect primarily women.&#13;
&#13;
@celiarochastudio</text>
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              <text>Jamie Diamond (b. 1983) is a performance artist, photographer and filmmaker living in Brooklyn, NY. Her work mostly focuses on the human figure, deconstructing images throughout an array of concepts such as motherhood, authenticity and memory. She uses personal narratives as a departure point to compose photographs that challenge the boundaries between reality and fiction.&#13;
&#13;
365 Days: 1938/2017&#13;
&#13;
In 2015, while visiting Berlin, I stumbled upon a discarded vernacular German family photo album. As I turned each page, I saw the life of a child unfold, 27 days old, 47 days old, 80 days old, ending at 365 days. I then looked at the date and it occurred to me that this was at the dawn of the Second World War. This body of work is a collaboration between me and my son and two strangers, a mother and a child and explores the interplay between shared global history and maternal identity. I have carefully re-enacted each picture with my son since his birth, set within the same time frame outlined in the album, from 27 days old to a year. My recreations are over-layed with the original source material from 1938, collapsing space, time and memory into one photograph. The pixels merge with the grain, in the way I merge with this stranger, our developmental milestones and fears become one. By collapsing the historical photograph with my staged re-enactment I create a new narrative in which our shared identity at a time of uncertainty become united.&#13;
&#13;
Mother Love:&#13;
&#13;
In this project I collaborated with an outsider art making community called the Reborners, a group of self-taught female artists who hand-make, collect and interact with hyper-realistic dolls. Working with the community allowed me to explore the grey area between reality and artifice where relationships are constructed with inanimate objects, between human and doll, artist and artwork, uncanny and real.&#13;
After spending a year investigating and recording their practice, I chose to become a Reborner to gain a better understanding of the community. Nine Months of Reborning documents my introduction to the community and the making of my first nine dolls, as well as the working nursery I established in my studio and on eBay, called the Bitten Apple Nursery. Before putting the finished dolls up for adoption on eBay, I took a portrait of each one. The final photograph is the remnant of this exchange. For the subsequent Amy Project, I invited celebrated Artists from the community to individually interpret and idealize the same doll. I then photograph each doll mimicking vernacular school portraits. Each of the dolls are unique to their maker’s hand, but share an uncanny similarity through their common origin. For the final act in the Reborn collaboration, I have identified and appropriated different canonical images of the Christ Child, and invited Reborn artists to create individual portrait babies. Depictions vary drastically from artist to artist, all ultimately presenting their personal, ideal representation of a singular figure. The photographs engage with the tradition of portraiture, evoking classical sculptural busts that are at once familiar and strange.&#13;
&#13;
I Promise to Be a Good Mother:&#13;
&#13;
In this series, I assume the role of subject and photographer and put on the mask of motherhood, dressing up in my mother’s clothes and interacting with Annabelle, a reborn doll. The project was inspired by and named after a diary I kept as a girl that documented the relationship with my own mother, written as a kind of rule sheet for later life. I started staging specific memories from my childhood, acting out recalled events and behaviors. Eventually the performance evolved into an exploration of the complexities surrounding the paradox of the mother/child relationship, investigating both its vernacular and art historical depictions, while mimicking and ignoring the traditional visual signifiers of motherhood. I’m interested in the fantasy of motherhood, the social structure of the relationship between mother and child, and the performance of inherited social and gender roles. Working in a variety of locations, both interiors and landscapes, I play out these scenarios with Annabelle for the camera, isolating specific idyllic and contradictory moments.</text>
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              <text>My work represents my frustrations about domestic life, by communicating the raw, unfiltered side of how my anxiety and motherhood sometimes coincide. By addressing the harsh stigmas society has towards both anxiety and motherhood, I hope to normalize the reality rather than continue the cycle of these idealized notions of what motherhood is supposed to be. My work may appear selfish at times, but I think that is ok, and should become the societal norm. It is a part of the job description as a parent that your needs become second to your child’s, but your needs must not be forgotten. The work that I am creating allows me to release my frustrations about domestic life, and motherhood is a part of that. Recognizing my faults as a person, as a mother, and learning from them can only make me better at my job. I visually express the exhaustion I feel from the seemingly constant and endless amount of housework with Good Moms Need Help II. I used a domestic object, an ironing board, I then bent and twisted until it became useless. Useless in the sense of being an ironing board. It appears sad, tired, it is trying desperately to perform its duties but can’t. I should be able to discuss my feelings and frustrations without ridicule but that is not often the case. I am often met with, “you’ll miss these days,” resulting in my feelings being again disregarded, and as if I can feel nothing but happiness about motherhood or I am viewed as ungrateful. Will I miss this time in my children’s lives? Absolutely. Is it also valid that some days the housework and messes they create are exhausting and make me go crazy to the point I complain, absolutely.</text>
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&#13;
 &#13;
&#13;
Richly textured compositions use the fluidity of dripped bitumen with oil colour to create dynamic networks or patterns of ambiguous realism. The painting process is textual and performative, bodily creating figures that are excessive yet relatable. Small, cherubic, troublesome children embroil us in a palimpsest of narratives that question historical hierarchies and power structures.&#13;
&#13;
 &#13;
&#13;
My practice aims to excavate lived experience and initiate new conversations about value. Art is a space to open up cultural and social signification and ask for change.</text>
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              <text>I’ve always been drawn to fibre as a medium, at first because it is so forgiving, and later for its almost perfect versatility. It provides me with a host of materials to work with, from the thinnest of threads to the heaviest of felts, and allows me to explore dimensionality, texture, and light. And it has a long tradition to it, particularly the hooking technique that I prefer, that reaches back across generations of women whose work was seen as functional rather than aesthetic. How appropriate that I use this technique today to consider the devalued labour of women and mothers. Its slow rhythm is in opposition to much of the pace of the motherhood journey. Yet each loop of yarn brings me closer to elevating and recognizing the experiences that we as mothers have long been told society is not comfortable hearing.</text>
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              <text>My artistic practice is an ongoing examination of the subtle emotional space between feelings of comfort and discomfort. Since having a child in 2015 my work has explored my anxieties as a mother. The work considers domestic space, distress calls and repetition.</text>
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              <text>I wanted to make work that looked at the ritual of cleansing. In our house the bathtub is part of a nighty ritual before bed, but like every activity in our house it is not a private affair. This image shows how virtually impossible physical space is as a mother of small children. Liminality is created through the use of breastmilk; a cleansing, healing, nourishing potion, but also the very thing that often leads me to feel ‘touched out’.</text>
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              <text>In performances, videos, I confront stereotypes and tropes of gender representation to create a space of uncertainty.  I research and deconstruct the ways in which women are portrayed in popular culture and on the Internet. I contrast the natural world and the outdoors, to trends, themes and memes from the web, mashing up Kardashian culture with the rural, forested environment in New Hampshire where I live. Thighbrows, thigh gaps, and facial masks become fodder for my work. I use humor and sarcasm as an entry point into issues of gender, power and class in order to call out the invisible structures and sexism that pervades both the physical world and the online world.  Masks, makeup and identity are also a fascination of mine.&#13;
&#13;
Often employing physical comedy, my videos document performances in which I explore the pressures and contradictions I face on a daily basis. I push concepts from web videos and advertising to the absurd so that the content becomes humorous and sometimes alarming.&#13;
&#13;
Since becoming a mother, this experience has become part of my work. I have created videos to address the infantilization of expectant mothers and reality of caring for children and parents.    Personal, sometimes awkward, yet open and inviting, the work emphasizes the physicality of the body, showing both vulnerability and strength, following in the tradition of feminist performance art. This work comes from a place of experience and honesty.</text>
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Postpartum anxieties are exacerbated by the times we are living in.</text>
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              <text>Are We There Yet? is a series of large-format photographs exploring modern fatherhood. Utilizing moments of humor and satire, the highly constructed tableau images create scenarios that play out the anxieties and everyday encounters of being a dad in rural, suburban America. After finding myself married with three kids and living in a small suburban-esque neighborhood filled with cookie-cutter houses, things that I never exactly imagined or planned for, the idealized notions of the American family have become increasingly significant as well as overwhelming to me. Between the patriarchal depictions of fatherhood in the 1980s and 1990s media that influenced my idea of family through my childhood, to the contemporary pressures of being an involved and nurturing father, all the while not really having any idea of how to be a father at all, this project is my way of trying to understand where I exist within this spectrum, and what fatherhood, family, and masculinity mean to me. Each image deals with relatable parenting struggles and the stereotypes associated with fatherhood, including the realities of managing chaos, the high levels of tension, the feelings of lost identity and inadequacy, and the sheer love of being a parent. They juxtapose the highly polished and colorful elements within everyday family life with scenarios and symbolic elements that create a sense of unease and exhaustion. The result creates a surreal and often humorous narrative that provides relatability to a broad spectrum of viewers and questions the constructions that drive modern parenting. If we can’t laugh, we cry. Sometimes we do both.</text>
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              <text>Parenting is exhausting. Parenting during a pandemic can feel soul crushing. In this piece we can only see the mother's eyes -- and the endless stream of words flowing through her, like a mantra gone awry. Because like all mothers she is going on (and on). Creating art -- and finding some humor in this time -- has kept me (somewhat) sane. The art I've been working on is based on snippets of conversations I've had with other moms over social media. We are all doing the best we can. We are all going on and on even if we really just want to is just lie down and have some time to ourselves. Or in the words echoed by many friends, "Parents weren't meant to spend this much time with their kids."&#13;
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Bio&#13;
Anna is an artist, writer and mother living in Portsmouth, NH. She has recently gotten back into art after a 10 year hiatus, which is (not coincidentally) the age of her oldest son.</text>
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              <text>I have always painted my immediate surroundings in an effort to decipher the world around me. Often my works depict familar domestic scenes with simple yet layered narratives. My most recent works are a thinly veiled attempt to navigate my journey through the convoluted dynamics of parenthood and the unavoidable life transitions inherent on this journey.</text>
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              <text>It may be a result of being a vessel of comfort, or perhaps better stated; a servant of comfort, I am particularly interested in the objects of human comfort in conjunction with imagery of emptiness and decay. I am also intrigued by the interior and exterior views, and careful placement of work in a gallery setting which allows the viewer to gain access to the inside of a piece, but never fully experience or access it. These themes have been prevalent in other work, work which preceded my role of mother, but I could not fully see all of the parallels between old and new work until becoming a mother. It has made me more human. It has made me warmer. It has certainly made me more intuitive.</text>
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              <text>Cloth has a memory like the body. I create fabric installation that explore the precarity of the postpartum body. Residue of physical and emotional trauma are captured on the surface of the floating maternal forms. Color from foraged plants and “saddened” with iron and calcium, records the depletion of energy and essential nutrients used to grow new life.&#13;
&#13;
Emily Zarse is an installation artist working with the language of natural dyes and fiber processes to explore the maternal body and matrescence. She received a degree in Costume and Textile History from Cornell University and is currently a MFA candidate at Indiana University.</text>
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              <text>Oly’ is an interdisciplinary survey showcasing the emergence of worldly phenomena through the eyes of a young child whilst intertwining the psychological implications of becoming a parent. Through the exploration of various material forms, we’re asked to reexamine objects and experiences we’ve now come to find as commonplace to rediscover them for the “first time”. This project chronologically spans the first years of life, attempting to signify through photographic representation and manipulated physical objects memories we could never ourselves recall; whether it be the emergence of color or seeing our first children's book. By reappropriating, manipulating, and transforming children's book imagery, and a variety of household objects, we find ourselves experiencing the world through an infant.</text>
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              <text>Mellinger's work takes inspiration from both historical collage movements and contemporary feminist perspectives. With a practice that began rooted in the ideas and themes behind female artists of the Dada period, namely Hannah Hoch, she continues to find empowerment in the works of Joan Jonas, Francesca Woodman, Ana Mendieta and Cindy Sherman. Mellinger’s recent work centres on her experience as a mother living with mental illness. Her new series of works survey 30 years of having a name for what she experiences - Obsessive Compulsive Disorder (OCD). Though she is herself a mid-career artist by the standards of overall practice, Mellinger is a new emerging artists within the disability/Mad Arts community. She examines notions of “performative mothering” and dips her toes into the anthropological history of clowning. She is honoured to count choreographer Jennifer Dallas and photographer Melanie Gordon as collaborators. Mellinger is also lead artists of the inter-arts project Post-Part, currently preparing for it's third exhibition in Kitchener, Ontario. Inspired by the short story The Yellow Wallpaper by Charlotte Perkins Gilman, Post-Part re-imagines the experience of Postpartum Mood Disorders as an immersive arts installation using illustration, collage, RGB filter technology and audio compositions created by using testimonies from birthing parents. Her previous work includes an artistic exchange with contemporary writer Marianne Apostolides, which resulted in a suite of images that was published in Apostolides’ book Deep Salt Water (published by book*hug 2017). The works have received many accolades within the literary and arts communities, including recently being reviewed in Feminist Studies Volume 46.1 within the essay “Abortion as a Feminist Pedagogy of Grief in Marianne Apostolides’s Deep Salt Water” by Rachel Alpha Johnston Hurst.</text>
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              <text>My feminist, interdisciplinary art practice considers the interplay between subject and object and the liminal nature of our bodies. I create objects and spaces that may allow the viewer to re-experience and recall moments of transformation from childhood. I am interested in the boundaries of our bodies and how we are in relationship to our domestic spaces and to each other. I am interested in the pregnant/nursing/mothering body and how it holds and cares for other bodies and how our bodies change, age and need repair.</text>
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              <text>I struggle with the notion of what a woman is. My work explores what it means to be a woman and the struggle to understand all that entails including motherhood. I create large intimate paintings inspired by images and content that women have submitted and from selfies that my daughter has taken. I also create public art installations and video from public engagement projects. Motherhood opened a world within me that is both painful and empowering. Causing me to reevaluate the roles I have resisted and submitted to, and how I see myself as a woman. Using my daughters’ selfies, I am able to capture the complexity of the mother/daughter relationship. Experiencing my daughter’s adolescence has awoken memories, causing a deep reflection on how our childhood shapes us as women, and the role vulnerability plays in our development. Working with content that people have submitted allows me to step back and see a broader view of the female experience. I use social media as a communal aspect of my process that takes me out of the isolation of my studio and expands my understanding of women outside of my own experiences.</text>
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              <text>I spent almost 2 decades of my life with a chronic illness that was presumed to make pregnancy impossible. My work at that time explored the concepts of a body shriveled, of war between thought and failure, and anger at the system I was locked into. When I had children, at first, the art I made were these fleeting seconds of beauty in between the demands of infants. Now that my children are at an age (3 and 5) where they can participate with me on artistic adventures and pursue their own. We do projects together at times, collaborating in art making. I also take their portraits, fascinated at how such young little people can have fully developed personalities of their own. I watch them play and want to capture that magical disposition. My work et al is inherently feminist; addressing my past, and larger considerations of gendered labor, including the caregiving labor expected of women both inside and outside the home.</text>
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              <text>fertility/infertility</text>
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              <text>As a visual artist, I have long been interested in using abstract images and multimedia applications to investigate gendered and sexualized experiences. I am confronting my profound anger about the treatment of women in both historical and contemporary social contexts through violence, marginalization, discrimination, and bias. That anger is matched by my interest in the aesthetic experience of beauty and exploring forms that inspire that experience. Throughout my art practice, I am gathering fabric and shaping it over my body, to explore a relationship between women’s labor, the domestic space, and my personal experience of it. I am also examining how these roles impact privacy, intimacy, and cultural dictations of motherhood. With the curve of my body on the hard concrete and a tablecloth as my only cover, I contemplate the weight of isolation as in contrast to privacy. These textiles are charged with ontologies that circulate around the history of adornments and their role in a marketplace that thrives because of their investment in images of women as sexual objects, and their dependence on the labor of bodies that have been historically disenfranchised because of their class, race, and gender.</text>
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              <text>Motherhood, art, death. It’s all tied up for me.&#13;
My brother Joe died during “the time of death.” That’s what we call it. In fifteen months, eight beloved people—family, friends, an infant—died.&#13;
For a while, my husband and I would say, “It can’t get any worse.” Then it would get worse, so we stopped saying that.&#13;
&#13;
In 2005, my baby daughter died.&#13;
Before I had kids, I had lots of time, but nothing to say. Now, with three kids, I have no time, but I have something to say, and I’m not afraid. There’s tremendous power in tremendous loss.&#13;
I see the little bits and pieces left behind at the playground—a barrette, a pencil, a scrap of ribbon. Who left it? Did they notice it was gone?&#13;
I see the mystery of a little piece of a broken toy, how it becomes unrecognizable. What is it? What was its purpose?&#13;
Ordinary things like a bread tab inspire a new design in my jewelry.&#13;
These are the things that make up my daily life as a mom— bread tabs and lost barrettes and parts of broken toys.&#13;
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              <text>My current work explores ideas of transcendence within a domestic setting and the psychology of motherhood. As a primary caregiver of young children, the majority of my time is spent at home. This can sometimes feel isolating and mundane, but beginning in the late afternoon through the early evening hours our house becomes a repository for light reflections, refractions and shadows. The ghostly patches of light always take on different and fleeting forms and the imagery morphs minute by minute before disappearing abruptly. These ephemeral images appear at a time when everyone is tired, hungry and lacks self-control, providing a transitory respite from the micro-necessities of daily life and the macro-anxieties of the outside world, and facilitating a connection to the curiosities of nature and the creative spirit. The title of the series refers to both the historic, literary meaning of “The Witching Hour” as the time of night, usually between 12-3am, when the spirit world is at its most active as well as the contemporary meaning that parents of young children use to refer to the hours just before bedtime when children are at their most chaotic and intense. By choosing to photograph using medium format film, I create space and time to slowly investigate and compose these images. In some, the texture of a wall or a small chip of paint is the only aspect suggesting an object or sense of place, thereby juxtaposing the ethereal and the ordinary. This ongoing series explores the urge to find and document these fleeting but sublime moments of discovery, mystery, whimsy and hope.&#13;
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How Does your Garden Grow? Consist two Jacob Ladder books. One side of the Jacob Ladder’s books contains printed images of original paintings of plants, which have been used to assist abortions, and the other side has information of how each plant was used in abortions. The Jacobs’ ladder format references the child’s toy and has biblical implications. The paintings of the plants are impressions of the plants. They are not botanically accurate paintings. Nor are the instructions, formulas, and information about the plants, any more than vague descriptions of what these plants were used for and how they were used. These books are not meant to guide or instruct women on how to obtain abortions through these particular means. These plants are not viable options to reproductive health. They are meant to only be impressions of the past and predictions for the future. Can be viewed at the Special Collections, Tutt Library, Colorado College. This series is part of my work which addresses political and cultural happenings in the United States of America. The stories and myths of a culture convey a sense of place and a sense of the people who inhabit that place. In this way, visual art that interacts with with a story enters a narrative sphere where it must encounter the local.</text>
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              <text>My journey to become a mother started many years before I gave birth to my son. Years of fertility problems gave me a lot of time to reflect upon the implications both physically and emotionally, of becoming a mother. However, nothing would prepare me for the confusing mix of emotions I felt when my son finally arrived. I constantly felt split, in two minds about everything. The strong urge to protect accompanied by fear of the tremendous responsibility. I was confused by the power and powerlessness of my new role. I was no longer just my-self any more. I experienced deep love but also craved physical space. Memories of my own childhood, a severe lack of sleep and unrealistic expectations distorted my sense of reality. My current work focuses on my own identity transformation of becoming a mother and the often conflicting, all-consuming feelings experienced in motherhood. These contradictory emotions are described as maternal ambivalence. I believe a mother needs to know herself, to own up to the diverse, conflicting, overwhelming feelings brought up by motherhood. Whether she stays at home, goes out to work, is partnered or single. A mother who can face her own inner turmoil can in turn make sense of her child. If a mother can be herself with a child, and honestly express joy, anger, love, contentment - a full range of emotions - that will help the child to know themselves. By fully recognizing this early experience mothers -to- be could be made more aware they are entering a confusing and disorienting time. They could be better emotionally equipped to ride the experience of maternal ambivalence.</text>
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              <text>Past work has explored female reproduction and her personal experience of infertility, miscarriages and IVF treatment. My current work is a response to my identity transformation of becoming a mother, infertility, miscarriages, IVF, identity transformation, mother</text>
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              <text>My two most recent video projects are directly related to motherhood, and I am currently working on a new video piece for which I am interviewing mothers about their experiences during the pandemic:&#13;
&#13;
Bathtime:&#13;
A sound and video piece reflecting on the overwhelming day to day life as a mother and teacher in NYC in 2020.&#13;
&#13;
In March, when we began our lockdown in NYC I was constantly struggling to both find solitude and to warm my chilled bones. It was still winter, and I was persistently cold and exhausted. My mother in law was staying with us and our daughter was sleeping in our bedroom with my husband and I, while her grandmother used her room. Our small apartment became even tighter. Our neighborhood of Jackson Heights, Queens quickly became the epicenter of the epicenter. We couldn’t go outside except for the quick grocery store run on the deserted streets with storefront after storefront shuttered with grey metal gates. I began taking scalding hot baths at night to both be alone and to be immersed in quiet. Yet, it was never truly quiet since the sound of the drain was obnoxiously aggressive. The only way to experience complete silence was to tightly grasp the drain with my feet. Like most parents during quarantine, my small attempts for any semblance of solitude and quiet were futile. I craved for these moments, yet even when I could find them, it was impossible to quiet the sounds of the many stresses within my own mind. The image and gesture of my attempt to quiet the drain sparked the inspiration for this piece. The layering of various sounds becomes heightened throughout the piece in much the same way that our anxieties increasingly heighten throughout our days in quarantine during this pandemic.&#13;
&#13;
Mama’s ABCs:&#13;
Mama’s ABCs explores the often complicated and dramatic emotions that come with motherhood. In this multi-media collage various female voices express words from both sides of the parenting spectrum as a child’s puzzle is put into place. The inspiration for this work came to me while laying in bed with a fever while the repetitive, grating sounds from a broken alphabet puzzle served as the background to my already unpleasant mental and physical state. This piece utilizes my photo/video collage process for which aspects of a photograph are removed and then replaced with video projection. For the sound collage, I invited various mothers to sit in silence and record themselves as they spontaneously recalled words that came to mind when they thought about their child.</text>
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              <text>My work examines the relationship between humans and nature by juxtaposing landscape elements and human biology. By acknowledging our embodiment of nature, perhaps we can care for the ecosystems that sustain us as much as we care for our own bodies. My series, "Origins"are imaginary landscapes with placenta imagery, lichen, and mushrooms. The backgrounds contain silkscreened or painted abstracted placentas inspired by my own placenta print that I made after my son’s birth. The placenta symbolizes new life and connection because it is how the mother nourishes her child while in the womb. "Upon the Earth" combines a rocky landscape with moss between the cracks, various types of lichen, and silkscreened placenta prints. The title upon the earth speaks to the first steps of a baby; there are footprints from my child hidden in the background. It also refers to the saying "earthside" which refers to a baby being born.</text>
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              <text>&lt;a href="http://www.artworkarchive.com/profile/christina-ignacio-deines?general_filter=2" target="_blank" rel="noopener"&gt;www.artworkarchive.com/profile/christina-ignacio-deines?general_filter=2&lt;/a&gt;</text>
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              <text>Why do we connect? What are the foundations on which connection is built? How do we nurture deep connection?&#13;
&#13;
I have been exploring the phenomena and ecology of connection and belonging for more than a decade. My work examines our needs and motivations, the formative effect of culture and life history on identity, and the powerful influence that objects, experiences, and environment have on our well-being and relationships. In practice, I weave connection into the artistic process by bridging ideas and disciplines— applying 2D visual principles in 3D space, for example, and applying fine art, decorative and craft techniques. Scratch-built components may be combined with current, mass-produced materials, particularly in the installations, to ground a work in the present even when its inspiration is found in the past.&#13;
&#13;
In my body of work, I have looked at the ways connection and belonging are expressed in romantic relationships relative to a single identity (1), and in national identity relative to the life cycle of a species (2). I have recast creative partners as a sacred ideal (3), and recreated sites of profound physical and spiritual union (4). I have challenged sexual and political power dynamics among social groups (5), and depicted temptation and sisterhood in sapphic narrative poetry (6), I have crossed cultures to create a fresh aesthetic language for modern marital relationships, fusing French and Inuit fairy and folk tales with arch-rib barns and Gothic churches (7), and the decorative arts of nomadic peoples from Mongolia to the Mojave (8). I have related the emotional experience of love to physical and visual sensations (9). I have translated the process of rehabilitation into a journey of connections between individuals, systems and the broader community (10). I have presented shelter and security as the basis for healthy intimate and parental relationships (11). Recently, I remodelled a mass-produced dollhouse into a one-of-a-kind heirloom, to describe how legacy and maternal identity connects generations of family (12).&#13;
&#13;
While rooted in an ongoing practice of communicating connection and belonging in art by building immersive, experiential installations, my recent work is a deeply engaging progression into more visceral and nuanced emotional territory, and more daring and experimental explorations of materials, scale and collaboration. My work often seeks to translate our darker human struggles into objects and environments of protection, joy, and beauty. Recent shifts in our cultural and political climate, coupled with research and conversations I’ve had with healthcare professionals, mental health professionals, academics, and my own peer group of women, mothers and families, has convinced me that motherhood and maternal identity are important artistic subjects worth exploring, and that my approach is unique and substantive. In an increasingly divided and isolating culture, it is not simply relevant to lay bare the struggle of connection and belonging. It is in fact vital.&#13;
&#13;
1 An Open Love Letter: There is no Japanese word for Identity, 2005; 2 Salmon Run - Comox, 2007; 3 The Writer and His Muse, 2006; 4 Some Like It Hot Pink, 2009 and Love Without Borders, 2011; 5 Queens (After John Singer Sargent), 2009; 6 Forbidden Feast (After Christina Rossetti), 2015; 7 Beauty &amp; The Beast, 2010; 8 East x Southwest, 2014; 9 Sea of Light, 2011; 10 Explore The Map of Courage - Sculpture Series, 2016; 11 Light The Way Home, 2017; 12 Riven’s Dream Lodge, 2018</text>
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                <text>Christina Ignacio-Deines</text>
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              <text>I focus on reclaiming the iconic image of the nursing mother through a photographic series of 35 continuous frames documenting the last time I nursed my infant titled Jamie’s Last Breast. In the images my child is clothed while I am disheveled and openly processing the intense loss that this moment signifies. The images highlight the contrasting experiences of the mother and child. The unfiltered documentation of this process is meant to be a rebuttal and a resistance to the traditional and often religious representation of the relationship between the mother and child in which the emotional experience of the mother is negated.</text>
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              <text>100 Days of Honest Pregnancy is a series of illustrations documenting 100 days of preparing body and mind for the unexpected. A drawing a day in our final trimester. Wide-ranging content laced with humor, overwhelming anxiety, and simultaneous joyous excitement. Artist Bio: MEENA KHALILI is a professor of design and interaction, who makes daily drawings of things. She is an artist who uses design as a strategy for creation, and a designer who brings artistic methods to her solutions. Khalili is the recipient of the National Award for Outstanding Professional Achievement in Graphic Design by the Southeastern College Art Conference. Her work has shown at the Type Director’s Club of New York, Chicago Design Museum, and galleries throughout North America, Canada, China, Indonesia, Croatia, Australia, and Moscow, with illustrations and book art in permanent collections at the VCU Libraries Special Collections and Archives, the Omni Hotel Louisville, and the Library of Congress. Her interdisciplinary research moves between traditional design and studio art practices and explores UX, storytelling, typography, and language through design, illustration, moving image, and book art. Much of her research takes inspiration from her experience as an Iranian-American. ​ ​ A native of Washington, D.C. and Assistant Professor at the University of South Carolina School of Visual Art + Design, Meena holds a BFA in Illustration and an MFA in Visual Communication + Graphic Design from VCUarts and completed study at the Illustration Academy, and the LdM Institute in Florence, Italy. Meena is the Co-Chair of the National AIGA Design Educators Community Steering Committee. In addition to her international exhibitions, she maintains an active speaking schedule with engagements and workshops throughout the U.S., and internationally most recently in Hong Kong, Doha, and Venice.</text>
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              <text>I am a painter working primarily with oils and gouache creating abstractions with saturated colors, geometric patterns, and natural forms. Art making, particularly painting, has long been an integral part of my identity. I've chosen to hold space and time in my life for painting repeatedly because it functions as a vehicle for introspection, meditation, and exploration. Making patterns by repeating simple shapes requires patience, commitment, and faith in many small gestures to build the whole. I use recurring motifs inspired by personal experience, Judeo-Christian religious spaces, and mother nature herself. Often my pieces will start from direct observation like a moonrise, a meadow in late fall, or the wind moving grasses. As the paintings grow, I intuitively add layers of abstraction and symbolism such as the flower of life, the star of David, and phases of the moon. My painting has explored the intersection between my desire for the familiarity and community of organized religion and being drawn to a more solitary spiritual practice rooted in nature. Currently my work is turning to explore themes of motherhood, breastfeeding, and creating life.</text>
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              <text>The Vessel Project consists of a series of small oil paintings that were made in the fall of 2019 during my first pregnancy. As my body began to more and more obviously transform itself around a person I had yet to meet, I came to reconsider the concept of "the vessel" and its role relative to the things that it might hold. Expressions of a radical and common act of caretaking and compromise, these paintings are relational images that point towards the unspeakably dynamic process of making a life and a home.</text>
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              <text>I make paintings centering around my daily life. I paint what I know or think I know about the everyday experience of being alive. The paintings tend to explore the intimacy of domestic space The quieter familiar and private moments at home or abroad. I paint self portraits and portraits of my husband and child. They reflect part of the ritual or routine of life.  This is the world of my home, wherever that maybe. I work from photos but also from the memory of those moments. It is what is there and sometimes from what I want to be there. Like any work from life there are a lot of truths and untruths.</text>
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              <text>Memory is neither static nor absolute. The mind recalls memories imperfectly, adding and releasing details, never able to recall the elusive truth of personal history. Childhood memories are bound in this reality of remembered facts and forgotten particulars, true fictions unto themselves. No one teaches women how to be mothers. It is a skill learned through memory and emulation. A woman follows the teachings of the women who raised her, but only her own recollection of the lessons. Her memory is unerringly altered in the retelling of time. The maternal figures who so influenced her own course to motherhood are now only ghosts, hazy, their voices faint. By creating drawings of mothers in charcoal and their offspring in pen and ink I reflect on the blur of motherhood and the divide of the clarity of child rearing. The layers of vellum depict the separation of the past and future generations of women. Like memory, vellum slightly clouds and obscures the mothers. The images of the mothers are rendered in charcoal, which can be fuzzy, messy, and imprecise, like a child’s impression of a parent. On the other hand, the children are drawn in pen and ink, which is tedious and painstaking and permanent – much the way parents view childrearing. Pen and ink requires study – every line deliberated upon and purposefully chosen, much like every decision in parenthood. A child does not notice a new line on a parent’s face, or a new gray hair; a parent notices every scrape and scratch, the precise shape of a new tooth or the tremor of a closed eyelid. These mediums explore simultaneously what it means to be the child of a mother, and the mother of a child. Through this series I explore motherhood and the mutable remembrances of childhood in the context of memory.</text>
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              <text>I grew up in a house where asado was eaten with kimchi and where dinner conversations seamlessly shifted from English to Spanish to Korean and sometimes even Galego. My Korean, Uruguayan, Spanish, and Portuguese backgrounds lead to multi-cultural, idiosyncratic, ill-fitting puzzle pieces that make up who I am. Likewise, my multi-panel paintings are intensely fractured, creating conflict upon close inspection of the juxtaposed illusionistic and abstracted, flattened and textured forms. I disrupt the continuity from one piece to the next, as well as, push and pull on figure and ground to play with how front-to-back are perceived. Growing up, I received many quizzical looks as individuals attempted to understand and piece together my varied, ethnic background. I wish to recreate that same experience in my paintings by provoking the audience to question and work to find connections that pull the piece together. Comparable to the oddly placed blocks in the paintings, which are linked through composition and color palette, I too, am linked by a unified body made up of mixed traditions and ancestries.</text>
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              <text>I grew up in a house where asado was eaten with kimchi and where dinner conversations seamlessly shifted from English to Spanish to Korean and sometimes even Galego. My Korean, Uruguayan, Spanish, and Portuguese backgrounds lead to multi-cultural, idiosyncratic, ill-fitting puzzle pieces that make up who I am. Likewise, my multi-panel paintings are intensely fractured, creating conflict upon close inspection of the juxtaposed illusionistic and abstracted, flattened and textured forms. I disrupt the continuity from one piece to the next, as well as, push and pull on figure and ground to play with how front-to-back are perceived. Growing up, I received many quizzical looks as individuals attempted to understand and piece together my varied, ethnic background. I wish to recreate that same experience in my paintings by provoking the audience to question and work to find connections that pull the piece together. Comparable to the oddly placed blocks in the paintings, which are linked through composition and color palette, I too, am linked by a unified body made up of mixed traditions and ancestries.</text>
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              <text>My work focuses almost exclusively on the growth and development of black girls in America.</text>
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              <text>I choose to celebrate my art through motherhood, and my motherhood through art. My work will promote inclusion and equanimity and will connect me to my child and my self.</text>
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              <text>Grace Cross (b. Harare, Zimbabwe 1988) is a material painter who draws symbols about motherhood, home, belief structures, and land; making shipting recipe's rooted in feminism, history, performative archaeology and African cosmology, to reflect her experiences of cultural transmission. Her painting practice, since the birth of her daughter, focuses on female storytelling, spirituality, and mining symbols of motherhood in her lush and colourfilled canvases. Her paintings seek to represent a cosmological world, where paint weaves images together to work as spells or incantations. The painded symbols thread ideas together, daming and mending, compositionally sewing the symbolic into the real, tethering the objects to one another. She traces a history of laboring women, their bloodline, their red thread of fate, through her paintings - placenta red, metnrual red, nipple-suked-raw red. This is the tie that binds - an umbilical cord - the maternal line. The thread is fine buth strong; it will not come undone; even as it unspools, running from the distant past to the present, from one canvas to another. Cross lives and works as a mother and painter in Cape Town</text>
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              <text>Mother is a Drum, 2019, Smith Studio, Cape Town</text>
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              <text>Much of my practice is informed by my life experiences. Following my grandmother’s death, my mother divorced my father, joined the army and took me with her. I was 1 year old. My mother’s sisters quickly followed her path, vacating our Virginia homestead, a place my family had occupied since the mid 1600’s. Childhood was a succession of army bases and new schools. Whenever my mother went on active duty, she shipped me off to various relatives throughout the U.S. I sought locational and generational belonging in old photos and family stories. Such second hand memories became a surrogate home. This disjunctured experience of time undergirds all of my projects. I address our understanding of chronological progression, collective and personal memory, and the atemporality of ritual in a variety of ways - from performances and video, to sculptures, drawings and textile works. A diverse approach enables me to situate my personal history and practice within a larger context. For example, I often use discarded clothing, burlap, wine, tea, breastmilk, ash, human hair and ink. I am not only attracted to the physicality of these materials, but I also love their rich cultural associations. Burlap connotes labor, mourning, and poverty. It also continues to function as shipping sacks for coffee, rice, sugar and other products tainted by the history of global trade. Tea possesses similar associations. A comforting staple for much of the world, the tea trade is wed to the Anglo colonization of India, China’s Opium Wars, and the ultimate collapse of the British Empire. Wine teeters between debauchery and sacred ceremony. Hair is bodily identity, suggesting both desire and repulsion. It is the product of an aberrant beauty market, as well as a material loaded with mythological references. In harnessing the layered meanings of my materials, I access multiple times and cultures, and find a placement and purpose for my own finitude. Process is equally significant. Textile works, for example, are more than objects; rather, they are relics of a ritualistic process during which I open myself to the passing seconds, minutes, and hours. Ser Humilis is a vestige of 6 months spent hand-stitching rags. This massive shroud embodies prolonged touch and contains the histories of each fabric’s former use. I see my projects as a materialization of time, a record of my process and life. Studio production is an external reflection of my want for home. The short moments I occupy earth are couched in a larger human context in which we all are conditioned by matters of gender, race, culture, and a longing for something that exceeds those limitations. The more I labor within the studio, the more I make a place for myself within this world, and reconcile life’s brevity with a sense of belonging.</text>
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              <text>Intergenerational concepts of time/memory</text>
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              <text>My work exists at the intersection of art and social practice, where dialogue, process, and participation lead to new insights. I create site-specific installations, urban interventions, and participatory projects to investigate spaces, architecture; history; and, foremost, the human interactions intersecting them. My artistic practice is an opportunity to connect with a community, examine cultural conditions, and question assumptions about what we take for granted. Specifically, I deal with issues of displacement, migration, gender identity, vulnerability, and the structures of authority that govern our lives. To challenge the idea of ‘single authorship,’ I create open-ended works that invite viewers to become participants and even co-creators of the artistic experience. Ultimately, I see my practice as both social sculpture and an architecture of intimacy, conflating the private and the public, the inner and outer world; the work always in progress, seeking the necessary complicity with viewers. My creative interests have been amplified by becoming a mother. However it has been challenging to figure professional logistics, since parenting is rendered invisible - in the arts, in academia and the culture at large. "Intertwined Worlds" is a sketchbook collaboration with my ten-year-old son, Alex, who loves to draw and is a young artist. Through this exploration, I find a poignant unfolding of our worlds, a sort of peeking in each other's minds.</text>
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Current projects include a text over starched and ironed dryer lint series and documentation of unpaid labor in my home among smaller works. The ritual of domestic activities (lint from laundry) and the cultural female framework (quotes) are stitched over in a performative and ritualistic way to create a new liturgy. The full collective artwork includes 40 performative acts, alluding to biblical tests or trials, a wandering, leading to a theologically enlightened hierarchal perception whereby gender egalitarianism is met and integrated into spiritual life. The documenting domestic activities via GPS is translated to vector programs and laser printed on large (approximately 32”x48”), translucent acrylic. These present a visual language accounting for unpaid labor found in the home.&#13;
&#13;
I intend to reframe perception through formative reinvention, a taking of the mundane existence motherhood can bring and transforming it, allowing an altered and divergent path.</text>
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              <text>The subjects in most of my paintings of Motherhood are my daughters, who now have young children of their own. They are dealing with the same tensions and sacrifices that I did. My work are mostly intimate scenes, and have a strong undercurrent of exhaustion and melancholy reflecting the epic, amazing and difficult nature of motherhood itself. Running through them is the conflict between the incredible beauty of new life, and the sacrifices made by the mother to enable it. I am able to dig deeply into these feelings because, in a sense, I am reliving my own experiences through them.</text>
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              <text>The ongoing Cozy Portrait portrait series combines traditional women’s craft, contemporary DIY culture, portraiture, and a love of the unexpected and absurd. This work morphs and conforms to each person I photograph and the cozy is custom made for each subject. Reminiscent of an ill-fitting handmade sweater, the cozy represents the fine line between comfort and constriction. It is simultaneously a warm cocoon and a claustrophobic straight-jacket. It is this relationship of artist and subject that represents my own journey as a daughter and a mother. For me, these primal relationships are fraught with contradictions. Where protection becomes suppression, and one’s identity is consumed, blurred and defined by that relationship. In addition to the Cozy Portrait series, these themes of motherhood and identity are explored throughout my work, including the photographic series Mother/Artist, Yawning Beagles, Tiny Trophies, and others</text>
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              <text>Cozy Portraits, solo exhibition, New Image Gallery, James Madison University, VA, 2018Mother / Artist, solo exhibition, the Charles H. Taylor Art Center, Hampton, VA, 2018Yawning Beagles, solo show, Charles H. Taylor Arts Center, Hampton, VA, 2013Family Matters, PhotoPlace Gallery, (Online Annex), Middlebury, VT,, 2015</text>
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              <text>"Dairy of a Bake Sale Diva," installation, 8 ft. x 8 ft. x 8 ft., 400 handmade papier maché cupcakes, 125 ft. of hand lettering with oil crayon on vellum. Other works are artist's books and prints (monotype, monoprint, drypoint, relief).</text>
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&#13;
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&#13;
Richardson shares a studio on the farm with her husband Abdul-Rahman Abdullah– a Malay/Australian Muslim artist whose sculptural practice draws on the narrative capacity of animals to explore the intersection of politics, cultural identity and the natural world. Their two daughters, Aziza and Althea are the seventh generation to grow up on the property.&#13;
&#13;
Richardson holds a Bachelor of Fine Arts from Curtin University of Technology, Perth and has been a practicing artist since 2014. Primarily a visual artist, since having her first child she has also contracted as a freelance curator working with Australian art institutions, festivals and organisations.&#13;
&#13;
In 2019 Richardson completed Aziza’s Zodiac (2018-19), a 12-panel artwork featuring one animal for every month of a year after the birth of her first daughter. The work, a yearlong project created for an exhibition designed for child audiences reflected Aziza's life, told through the animals around her. This was the start of a new direction for Richardson's practice and serves as a record of her daughter’s personal history on the farm and responds to her own evolving narrative of motherhood in a rural setting.&#13;
&#13;
Her most recent work examines what domestic and familiar objects may tell us about our own histories, presents and futures. She has been drawing objects that reflect household hazards such as rat poison, knives and power cords, highlighting the proximity of danger present in everyday life, particularly those that underline parental worry. These works speak directly to our common sense of anxiety about danger, our collective fear of death, and our innate need to protect the ones we love.</text>
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              <text>Renée Bouchard Artist Statement 2020 “If we look at looking too long, it falls apart. Underneath the benign surface of the orderly world is the ‘optical unconscious,’ a deceptive, fragmentary domain that has to be forcibly reconstituted in order to make daily sense.” James Elkins I intersect child rearing and art making as a form of resistance to the long held suppression of unwaged mothers and artists. Since my 7 year old son was a toddler, he often has been invited to participate with me in the studio. I see children’s art as the earliest and most abstract search for language. Within the performative moments of our collaborations I constantly (re) construct my relationship with visual culture, woman’s work, and my most intimate self. Escaping the confines of one reality and entering an alternate reality is often where I find freedom within the complexity of the mind and the emotions it houses. I use titles to constrain the viewer within my abstract, representational paintings. Color for me is the machine that organizes the movement within the space. I use the color wheel to juxtapose pleasure and the abject with ideas of power and freedom from the perspective of a woman. I work in spurts on several paintings simultaneously in a journalistic manner, documenting clusters of daily life. Language, media, music, and studio detritus weave together with memory and the present act of painting. “Forever – is composed of Nows.” Emily Dickinson</text>
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&#13;
The living room was built to contain her feelings, with the walls programmed to reveal them based on the proximity of the audience. The wallpaper, patterned from another portrait of the mother five months pregnant with her second set of twins, offers an abstracted glimpse of her. The books and the photographs are hers. This work explores her lived experience and her interior life.&#13;
&#13;
Beneath the mothering and the obligation and the sacrifice, is she there? Is this her? What is she feeling?</text>
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              <text>Karolina Lavergne is a video artist and writer based in Los Angeles. She has an MFA in Graduate Fine Art from ArtCenter College of Design, Pasadena, CA. Karolina’s work explores the domestic as a sphere that is both a refuge and a trap, and in which desire is inseparable from struggle. She also uses gender as a lens through which to think through the hidden, reproductive labor of caring for oneself and others, house work, and the maternal. As a way of working, she sources her life as material, blurring the line between fiction and autobiography, construction, persona, exaggeration, truth, and lie.</text>
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              <text>Combining my 4year old daughter’s sketches, my painting and my mother’s crochet-- I am working on these mixed media works during shelter in place. During the pandemic- we are coping with our ennui, anxiety and frustration through making art- my daughter and me in the US and her grandmother in India. I need for this work to document these days and remind us that no matter where we are physically on the planet, our sentiments and frustrations are real. Our losses, anxiety and fears are real. Our love, albeit virtual, is real. I hope these works will foster a dialogue of commonality of experience across the globe. These works can be part of a larger narrative about motherhood, migration and belonging.</text>
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              <text>Growing up in the 1980s in Spain, ten years after my country transitioned from dictatorship to democracy, has marked the way I relate to materials in my art practice. I grew up hearing stories from my grandmother about the Spanish Civil War while she mended hand-me-downs for me from my cousins. What was a result of economic austerity from the Franco years later became an ethical choice for me. My work explores three fundamental parts of who I am: my experience of being a woman and my feminist values; my feelings of acculturation from living in the US while maintaining my Spanish identity; and my opposition to consumerism and commitment to environmental sustainability. My practice uses installations, wood sculptures, and reclaimed and overlooked textiles, addressing themes of memory, transformation, adaptation, and identity through materials that have been discarded, deconstructed, and reconstructed. I mix the found and the made, the new and the old; tradition and experimentation, the mass-produced and the handmade; my Spanish values and my American experience, the present and the past. I’m drawn to the expressive and experiential nature of abstraction because it provides me with a universal language that transcends regions, structures, and categories. Non-binary anthropomorphic volumes, bodily suggestions, sensual movements, and feminine shapes are oblique references to the human condition and a soft invocation of the female body.</text>
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              <text>Pandemic Letter #1 May 28, 2020&#13;
&#13;
This video was created at what we considered to be the beginning of the pandemic as we were trying to figure out how to cope with our new existence under lockdown and how to communicate this new reality to our child. My partner and collaborator Angela Beallor helped record the video, shooting on a DSLR with a macro lens. Our kid turned three right before I wrote this. Now, they are four. So far, we have survived this pandemic with little personal loss but not without the stresses that come along with constantly being on for work, for our family, and for our community. We continue to struggle as a queer family in a predominately heteronormative parent community and we continue to work, as a white family, for racial justice in our town.&#13;
&#13;
 &#13;
&#13;
Elizabeth Press (EP/They/Them) is a media-maker and educator based in Troy, NY.  Press is interested in socially engaged practices and experimental documentary which sometimes crosses over with topics of caregiving.&#13;
&#13;
Press is a lecturer in the Arts Department at Rensselaer Polytechnic Institute teaching classes in digital filmmaking and studio production. Press has also taught classes at New York University, The New School and several after-school and community media centers.&#13;
&#13;
Press cut their teeth in journalism as a producer for the independent TV/Radio program, Democracy Now!. As a videographer, producer and editor, Press worked with BRIC Arts Media, The International Institute for Sustainable Development covering the UN climate negotiations, StreetFilms, GritTV with Laura Flanders and PBS.&#13;
&#13;
Press’ work has been screened in international festivals across Europe and featured here in the New York Times, Democracy Now!, Rooftop Films, Exit Art, and EMPAC.&#13;
&#13;
&#13;
EP is on the board for the Sanctuary for Independent Media and helped bottom-line the launch of the low power FM station and the daily local news show, The Hudson Mohawk Magazine in 2017 that still runs today. &#13;
&#13;
Press is a Fulbright Scholar, has an MFA in Electronic Arts from Rensselaer Polytechnic Institute and a BA in Anthropology from Ithaca College.</text>
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              <text>When my daughter was born in the middle of the pandemic, I experienced myself moving through time in way I have never experienced before. Endless sleepless nights that pass in a minute, milestones and beautiful changes happen in a blink of an eye, and watching my husband transform into a father overnight as if there was a whole new person in there. Capturing this unexplainable phenomenon that is so common yet so unfamiliar and magical has become the focus of my painting. Light and color, scale have all come to reflect both my experience of the moment and the intimacy. Every painting of the Repose series, often capturing the new father and his little mini-me daughter, becomes a little precious relic that captures the quite withing the chaotic life of a full time working parent. These pieces are both memory sakes and moments of very precious enjoyment of creating, made in the evenings, during naps, on kitchen tables, at the work office, when time seems dealt out in minutes.</text>
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              <text>My current work is guided by the loss of my mother, who died tragically at a young age. Many years after she died, I received a wildly colorful, crocheted Afghan blanket she had made. Holding this Afghan, I could see the hours she spent sewn through each stitch and knot. It was a profound moment in my life and a turning point for my art practice. I used this blanket as a point of reference to unlock early memories of my childhood, finding a renewed bond with my mother. I selected my favorite color square and asked my siblings to select their favorites too. I took all of our favorite colors, crocheted a granny square and then drew that object that connects us all. As I worked, I thought about all the hours that go into being a parent. I thought about domesticity and womanhood, and the creativity behind the crafts that help us meditate, heal and decompress. These realistic renderings are portraits of connections to family. These drawing are my way of giving something back to my mother and also creating something completely new from an old object.</text>
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              <text>Since my pregnancy in 2020 i started to very much concentrate my artistic work on my state of being and becoming. I begun a quite extensive research on artists and writers who did works about pregnancy, motherhood, birth, care work. Shocked by the invisibility of these subjects in the art context and at the same time convinced by their importance, also from a political and feminist point of few i got more and more obsessed. Finding bit by bit and above all finding very touching and strong pieces i got totally dedicated. I made an artist book containing all the art works, poems and text fragments i found combining my own works i did during my pregnancy, reflecting all the parallels, kinships and the very wide range of feelings and life realities and their expressions.&#13;
In the first few months after the birth of my daughter in February 2021, I reduced my artistic practice mainly to drawing. However, it became a constant with which I reflected extensively and profoundly on this unique and intense stage of my life. The few hours, rather minutes, of daily drawing became my very personal time of concentration on myself. Feelings, perceptions, needs, situations of everyday life - I just start drawing, quickly, while the child is still sleeping; see what's going on inside me - make me aware, show me what's on my mind. In terms of content and practice, the boundaries between diary and drawing, diary and art merge - which is why I basically call my practice of diary writing a part of my artistic practice and my artistic work my diary.&#13;
Different forms of diary have become infinitely valuable and fundamental for me and an incredibly satisfying, insightful practice that delighted, amused, surprised, amazed and confirmed me.&#13;
Since i always worked a lot with video, I also made several videos that describe the everyday life with my child. The simultaneity of being a mother, a caretaker and an artist who is striving to continue working and needing to process questions of identity, feelings of (inter-)dependency, tasks, responsibilities, ambivalent feelings, different roles, strong and also gradual changes of the self, and many more.</text>
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              <text>Im Kontext des Lockdowns im Frühjahr 2020 mit der Schließung der Kindertagesstätten, Schulen habe ich mich als alleinerziehende Mutter und Soloselbstständige in der Situation befunden 2 Kinder durchgehend mit Homeschooling zu betreuen und zu versorgen. Parallel dazu habe ich versucht meine künstlerische Tätigkeit bzw. Selbstständigkeit aufrecht zu erhalten. In dieser Situation habe ich mich in die primäre Rolle als „Mutter“ verordnet gefühlt.</text>
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              <text>“Pasto libero” (free meal) is a project and visual diary aimed to raise questions about the way in which artists-parents have to reinvent themselves when having a family and encoutering health difficulties. The residency has a practice-research approach and the work will be carried on in the fringes of time left in an extremely demanding family situation, with the resources at hand. The contribution is the story of a very tortuous path and the way in which art can contribute to the wellbeing of a family. By choosing to pursue the residency I would like to emphasize the fact that motherhood is a life long journey an the important thing is how to concentrate on the small patches of beauty even in extreme situations.</text>
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              <text>Rooted in love, my work investigates the intimate relationship between mother and child and the reciprocity of mothering within this relationship. I draw attention to the emotional labor of mothering and the ambivalence often felt by mothers in their role as carers— aspects often overlooked in mainstream representations of motherhood.&#13;
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              <text>How does pregnancy affect the perception of female identity? "Welcome/Welcome Back" (1996/2011/2021) comprises 32 self-portraits, two series shown as 16 image pairs taken 15 years apart: as a young woman in the first series, and as a middle-aged pregnant mom in the latter. The original series, "Welcome" (1996), explored the line between subject and object in the construction and assertion of female identity. Fifteen years later, as a 40-something pregnant mom, I was curious to see what impact time, the implication of motherhood, and other circumstances had on this sense of identity. By imitating the original photographs as closely as possible, the goal was to record not only physical changes, but especially the more nuanced and elusive psychological evolution. From a broader cultural perspective, I wanted to force a conversation about the female body’s particular capacity for radical changes in perception.</text>
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              <text>Art is a political act.&#13;
Dance is discipline and revolt.&#13;
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&#13;
I react to my environment and use the body as a receptacle and messenger of the multiple realities that we are immersed in.&#13;
&#13;
My work reflects my experience as a Latina/European artist living in New York and comes from a deep examination of my motivations as a woman, mother, and immigrant.&#13;
&#13;
Performance is a conduit for examining cultural identity through form and content, as well as relationships between people and society.&#13;
&#13;
Sharing my point of view of life with others is my duty and my pleasure.&#13;
&#13;
I investigate the interior logic of performance and the role of a dancer in our culture today, redefining the parameters of dance and theater.&#13;
&#13;
My works live inside and outside of the theatrical traditions and venues, as well as on the screen.&#13;
&#13;
My art is about celebration and criticism of socio-political and cultural barriers. It is a ceremony of awareness.&#13;
&#13;
I explore rituals to document intimacy and organize layers of character driven drama, and break apart quotidian social gestures.&#13;
&#13;
I am creating a living vocabulary of meaningful movement that springs directly from emotions with visceral strength.&#13;
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              <text>私は、我が子を通して見た世界、感じた世界を一枚の紙に表現します。&lt;br /&gt;私はテーマを決めたあと、筆で形を作っていく描き方をしています。紙にジェッソを下塗りし、その上に色や線をのせていきます。作品の大きさにもよりますが、だいたい５日ほどで描き上げることが多いです。&lt;br /&gt;その間、母（私）は子どもに寄り添い、乳をやり、生活のほとんどをその時間に費やします。&lt;br /&gt;まさに「母が子に喰われる時を過ごす」のです。それでも母は絵を描こうとします。線一本を捻出するために多くの時間が費やされます。そのため、この9年間のアートワークは小作品やドローイングが多くなっています。&lt;br /&gt;I express the world I see and feel through my child on a piece of paper.&lt;br /&gt;After deciding on a theme, I draw by creating shapes with a brush. The paper is primed with gesso, and then the colors and lines are applied on top. Although it depends on the size of the work, I usually complete it in about five days.&lt;br /&gt;During this time, the mother (I) sits close to the child, nurses it, and spends most of her time there.&lt;br /&gt;It is exactly "a mother spends her time being eaten by her child". My mother still wants to paint. A lot of time is spent to come up with a single line. Therefore, the artworks of these 9 years are mostly small works and drawing.&lt;br /&gt;&lt;br /&gt;これらの作品群、そこに描かれている人物たちは、母親の深い感情をより多く詰め込み表現されるために、複雑な線と色が使われています。人物像の顔に当たる部分には、いくつもの小さな顔や、点や線、目のようなもの、歯のようなものが散りばめられているように描いています。これは、人の表情について、静止画において、第三者（鑑賞者）が、見る位置によって、または見る角度、感情によって異なる見方ができるように工夫されています。人間の表情は、短時間に多くの表情を示します。怒ったと思えば笑い、笑ったかと思えば悲しみ。いくつもの表情を一枚の紙に描くことは困難です。それならば、それらの感情をすべてそこに並べ、見たいように感じられれば良いと思うのです。&lt;br /&gt;These works, and the figures depicted in them, use complex lines and colors to express more of the mother's deep emotions. The part that corresponds to the face of the human figure is painted with many small faces, dots and lines, things like eyes, and things like teeth. It is devised so that a third party (viewer) can see human facial expressions differently depending on the viewing position, viewing angle, and emotion. Human facial expressions show many expressions in a short time. Laugh when you think you're angry, sad when you think you're laughing. It is difficult to draw many facial expressions on one sheet of paper. Then I think it would be nice if I could put all those emotions in there and feel what I wanted to see.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;私はなぜ絵を描くのか、それは我が子を記憶にとどめておきたいというシンプルな思いです。愛するもの、大切に思うものに対し、誰しも記憶に残しておきたいと思うのではないでしょうか。&lt;br /&gt;私の記憶を留めるための方法（絵を描くということ）はとてもシンプルで古典的です。しかし、私にとっては、その方法が一番、身近であり、馴染みがあり、その行動が自分の存在意義を確かめることの手段の一つになっています。&lt;br /&gt;The reason why I paint is a simple desire to remember my child. We all want to keep something in our memory for something we love and cherish.&lt;br /&gt;My method of memory retention (painting) is very simple and classic. However, for me, that method is the most familiar and familiar, and the action is one of the means to confirm the significance of my existence.</text>
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              <text>bex ya yolk is a visual artist, multidisciplinary graphic designer, + book maker with a research practice focusing on the maternal complex."V I S I T I N G H O U R S" is a a hand bound book and 2017 exhibition detailing research on the phenomena of humans making humans. Isolating a mortal process and not the product it yields, this work detailed a series of poetic prose written by the artist on their experience in maternity.</text>
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              <text>“A trip to hell a trip to heaven and the death of the self for a new self.” These words by the artist Susan Miller are the most poignant I read on motherhood in my early postpartum days. Surely, there was joy at the arrival of this new being, but an inexplicable fear that sank in just as deep as the euphoria. If you asked me I could not sum up this fear. I suddenly felt afraid of everything. Though I had performed the feat of labor and birth, I felt unqualified for the role of a mother. Fragments of my pre-birth self still exist, but it was healing to begin thinking of the baby's birth as my own rebirth. Instead of desperately trying to reclaim my old self, or contend with how she would exist alongside this newfound mother identity, I mourned her passing, and began looking to this new self with curiosity and excitement. “Amma/Mama 1440” is an ongoing body of work where I hope to account for every minute of a twenty-four hour period in the forms of painting, monoprinting and machine drawing. In these pieces I explore the differences in the culture I was brought up in, versus the narratives around childbirth, childrearing and motherhood in the West. The pieces are also an attempt to be present. I found the antidote to fear in mindfulness. In the more challenging moments, I am able to pause through the simple act of taking note of the exact time. It brings peace to know that time flows.</text>
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              <text>In the fall of 2018, I kept track of what I was doing all day long in a spreadsheet. Each activity I&#13;
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practice, and sleep. I picked one week of that time period and during the course of my artist&#13;
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November 4–10, 2018, a work comprising seven weavings, one representing each day of that&#13;
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              <text>Pattern : Code, Women’s Center for Creative Work, Los Angeles, California. 2019We Are Here, USC Pacific Asia Museum, Pasadena, California. 2020</text>
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              <text>As an artist, conversationalist, mover, and archivist, I use video, sound as well as&lt;br /&gt;unconventional and overlooked materials like words, time, relationships and movement as&lt;br /&gt;components to create. My work revolves around acknowledging the body as simultaneous site&lt;br /&gt;of production, care and labor.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;While the body of the mother is still only barely tolerated within the contemporary art world, I&lt;br /&gt;want to replace this isolation with the idea of sharing community in times of personal struggle.&lt;br /&gt;By using "physicality as production" as a methodological principle my work provides glimpses&lt;br /&gt;into the maze of enigmas - time precarity, gender roles within the arts, labor relations and the&lt;br /&gt;body as a multifaceted vehicle - that I am trying to find a way through and that allows others to&lt;br /&gt;share my questions and ask questions with me.&lt;br /&gt;&lt;br /&gt;Laying bare my experience in the strange, cozy, blurred zone of not being just one, but also not&lt;br /&gt;being two the work aims to mirror and encourage an intimate approach to the interdependence&lt;br /&gt;of minds and bodies. Embedded in curiosity, open-endedness and exposedness, I very much&lt;br /&gt;believe in vulnerability and in art as a means of assemblage and survival in precarious times.&lt;br /&gt;Seeing myself and my work as spinning a subtle thread of positive contamination, I want to think&lt;br /&gt;of my practice as fostering a constellation in which art is a direct tribute to the spirit of sharing&lt;br /&gt;and connection between communities.</text>
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              <text>Hidden Mothers references the early usages of photography when exposure times were long. Mothers who wanted a photograph of their child would commonly be hidden under a piece of fabric in order for them to hold their child, thus ensuring a sharp image. The practice to omit mothers in these late 19th century images, which are often referred to as hidden mother images, says something about the value of mothers during these times. Within the series, formally similar images are created as a metaphor for the unrecognized physical and emotional work that mothers do to support and nurture their children in contemporary times. Each mother is wrapped in a floral bed linen that both elicits traditional notions of femininity and domestic spaces and recalls the memories that have been imprinted upon each mother. There is a tension between hiding and revealing: the mothers’ identities are obscured yet the vibrant sheets accentuate their presence in my series. However, the traditional hidden mother images eradicated nearly all indications of the mother's presence. The images, in other instances, expose specific aspects of the mothers’ identities. The interplay between hiding and revealing explores the complexities of motherhood and functions to illustrate the mutability of identity and in some cases an erasure of self.</text>
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              <text>Alexandra Kiss is an artist and architect living in Toronto, Canada. She holds a Masters of Architecture from Yale University, and a Bachelor of Architecture from The Cooper Union in New York.&#13;
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              <text>I am interested in the everyday. The mundane. And I look for beauty in these moments. Part of this is my experience with having kids. The repetition. The routine. The thousands of lunches packed and faces wiped. There is a common thread that all mothers have in these experiences, but also a true unique quality to these spaces in our lives. In my current pieces I'm exploring how we navigate the restraints often felt while in the trenches of motherhood and the contrasting energies of stasis and and comfort these borders bring. How does this impact the way we engage with our environment and each other?</text>
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              <text>"I make art to move through and express the intensity of moods. Energized by acute sensitivity, I write poetry and create sculptural paintings that parallel the Natural World and experiences in Motherhood.&lt;br /&gt;&lt;br /&gt;Moving slowly, I layer ink, dye, pastel and acrylic, until friction gives way to visual balance. A tangle of abstract shapes ripple across the canvas in a choreography of color. As in life, movement is essential in the work I develop."</text>
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              <text>I am a contemporary painter living and working in rural New Hampshire, where I live with my husband and two sons. As a child and an adult, I have lived on all three coasts and in between, and traveled extensively throughout the United States and Europe. Now I live in a small New England town. Much of the reason that I live where I live, see what I see, and think about what I think about, is because I am a parent. Being a parent has influenced my work by influencing the choices I have made about where and how to live. These choices, in turn, present different roads for my artwork and for my professional career as an artist than would be the case if I did not have children. Many of my artist colleagues are also artist-mothers whose situations are similar to my own. We are finding ways to work together to create opportunities for ourselves well outside of the usual “art world” venues. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Painting is an essential part of who I am, and I have continued to develop my work, exhibit, and sell whenever possible. I began painting in oils in college and continued until my first pregnancy, when I switched to acrylics. This was the first example of the many times that parenthood and art needed to find new ways to coexist in my life! &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;As a parent, I am always doing more than one thing at a time, and as an artist, I see no reason to limit myself to only one style or way of working. Most of my work is not explicitly on the subject of parenthood or reproduction. But it shows up again and again in different ways and in different series. Sometimes it’s visceral—like Lupa, a wolf with two babies. The painting is on loose canvas, nailed to the wall, with slashes from her claws. Sometimes it’s joyous and chaotic—like Strong Nuclear Force, a dancing woman with four legs and a baby under each arm. Some are mysterious—like Inside, Mothers Are Dancing, which hints at the nature of mothers together. Some are more remote—even elegiac, like The Minivan Series. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;It’s always been important to me as a parent to set an example for my boys of what women really are—separate individuals with their own lives, their own work, their own dreams, their own futures—not just the mothers who take care of them. At the same time, raising my children is all-consuming and wonderful. As my boys grow up, what they need from me grows and changes. I wouldn’t be surprised to see that reflected in my work.</text>
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              <text>Nourish, Museum of the White Mountains, Plymouth NH, 2020 A Second Look, Kimball-Jenkins Galleries, Concord NH, 2018 Solo exhibition: Pattern in Motion, University of Connecticut–Stamford Art Gallery, 2017 At Large, Gateway Gallery, Great Bay Community College, Portsmouth NH, 2017 MOMMA, Silver Center for the Arts, Plymouth State University, Plymouth NH, 2014 (curator)Works of Fiction: Paintings by Marcia Santore, Epsom Public Library, Epsom NH, 2012</text>
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              <text>Troy was born in rural Kansas in 1975 and currently lives in Lawrence, Kansas. His work and research explores the delicate balance of family, fatherhood and the outcome of the family photo album. Motivated by intellectual and psychological inquiry of these intimate topics, Troy photographs his own family as a means of understanding the emotional qualities that come along with fatherhood. It has become his means of understanding while creating an honest interpretation of the idealized family album. He received his BFA from the Academy of Art University in 2015 and his MFA in 2019. His work has been seen in Black and White Magazine, Lenscratch, Feature Shoot, Plates to Pixels, The Photo Review, Fraction Magazine, Der Greif and FotoRoom.</text>
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&#13;
Using painting as a way to understand feminism better and the way my own personal history has develop over the years. The gratification of seeing my own experience mirrored trough the research. Each attempt gives me something specific and tangible.&#13;
&#13;
Painting deepened my knowledge of a legacy that intersected with my aim to understand social identities as a wife, as a mother, as a daughter, as a sister, as an artist, as a friend, as a lover, as women.&#13;
&#13;
When I had moved, and moved again I have to leave things unfinished, try to find comfort in the little things I own. Having a family gives me a sense of belonging. I am rooted to these people. I am their mother, their wife and companion, their lover, they need me. Then I dream about moving away yet to another place, an unknown one, far from here… they move with me, if they stay, am I still myself? The roles I play are not me but sometimes they become my identity.</text>
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              <text>“I AM HERE YOU ARE SAFE” is an interactive video installation, an ongoing diary of motherhood, exploring the emotional and societal contradictions of becoming and finding one's place as a mother. Using footage of my own children and archival footage, each “video box” traces a theme and explores that theme through fragments of images, incomplete thoughts, constant interruptions: simulations of life with small children.</text>
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              <text>Unfinished Business Art Show May 2019&#13;
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              <text>Crystal Ann Brown is an interdisciplinary artist/mother/academic currently working in Buckhannon, West Virginia. For the past 9 years, her work has focused on holistically blending art and life. This blending of her studio practice with her daily life also touches on its inherent challenges. In her words, “my love/hate relationship with my kitchen might manifest in my drawings and paintings that celebrate work and the labor of love with a hint of fury and frustration shown in the economy of line found in blind contour drawings.” Her practice strives to reveal the underappreciated aspects of mothering and everyday life through the use of textiles, sculpture, time-based media, social practice and drawing.</text>
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              <text>My current body of work explores the unspoken and taboo topics connected to miscarriage, pregnancy and the transformative female form. By using traditional fiber techniques, stereotypically associated with women, I hope to create more consistent and honest conversations through approachable art.</text>
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&#13;
A child is how we remain on Earth; they are our legacies. As I see my son grow I feel my time begin to speed up; I feel my decay. When we think about birth we must realize our death. Motherhood is precious and raw; wonderful and dark.&#13;
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              <text>Topography of Dwelling seeks to make visible the invisible labor of caregiving through intentional record keeping and the collection of domestic detritus. This body of work includes drawings, rubbings, sculpture, fiber works, and video. Tending to one’s home and family takes copious amounts of time dealt out across tedious and repetitive efforts. This work, often done by women, is incalculable and undervalued. Tasks such as laundry, braiding, and lawncare serve as fodder for works exploring the themes of tending, labor, and time. The use of hair is central. The ritual of braiding is a powerful act of care enacted daily on a disinterested beneficiary, my daughter. Using recorded data from these sessions and topographic maps from the Midwest, I make drawings that map both my home and natural landscapes. For Maternal Studies |Material Studies, I collect hair from my children and ancestors in glassine envelopes. Stratums of dyed fiber and rubbings taken from discarded textiles reference sedimentary layers and the state of my laundry pile. Taking an anthropologist’s gaze, I attempt to illustrate my experience as a home[maker]. This is a gaze which includes objects and artworks, similar to exhibitions found in a natural history museum. This body of work is a study in the accretion of the domestic life and a catalogue of its labors. As an artist/mother, my role is that of archivist and field hand. My aim is to show the value of such labors and the futility inherent in pursuing them.</text>
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              <text>One of the topics my work explores is the tensions that exist within societies&#13;
and with the religions in those societies that pressure women into bearing children, and the insensitivities that arise from this pressure. I particularly explore the medical side effects of hormone treatments, issues of biological clocks ticking and limited egg reserves. Of particular interest to me are the ethical and moral issues that accompany sperm and egg donors: especially issues of greed and overuse of sperm and eggs.</text>
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              <text>“The Black List” /The Jerusalem Artist’s House/ 2017“Persistent Realities” /USC/2015Group Exhibit: “Trespassing” The Islamic Museum/Jerusalem/ 2020Group Exhibit: “Relationships” HUC Museum/NYC/2019Group Exhibit: “Intimate Transgressions” Chaing Kai Shek Museum of Tapei/ 2016Group Exhibit: “Spectrum of Sexuality” HUC Musuem/NYC 2012</text>
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              <text>&lt;a href="http://www.billieireland.co.uk" target="_blank" rel="noopener"&gt;www.billieireland.co.uk&lt;/a&gt;</text>
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              <text>This recent body of work charts my experience of pregnancy and motherhood. As a recent mother to twin boys and a daughter I document this alien state, with all its mystery and ambivalence, both physical and emotional. I explore the meanings of two very different experiences of pregnancy, birth and nurturing. Pregnancy and birth stirred up the loss of my own mother, loss of myself and the stark reality of my own mortality.&#13;
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              <text>The hormone, the hermit, and the hairy moon</text>
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              <text>My current work views the world through the lens of a parent, simultaneously embracing joy, frustration, hope and fear. My work has always engaged in the liminal states of consciousness, through examinations of precipices, seams, folds, and crevices. In this new work, figurative elements of hands: my own and my children’s, become further lenses for exhuberence or despair. In some cases the hands obscure, and in others highlight. Both experiences are true, useful, and not mutually exclusive. I often feel that my arms are my most precious resource. They allow me to hold hands across parking lots, to carry bags, to prepare meals, to wash dishes, to gesture when I am intensely speaking, to draw, to write, and they are often full. &#13;
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              <text>In 2018 while attending my grandmother’s funeral I found out I was pregnant. The timing of these two events felt cosmically connected. A person’s departure means another’s arrival. To say the phrase “full circle” was used emphatically is an understatement.&#13;
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              <text>hidden mother photography, adoption, transracial families</text>
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              <text>The assumption of objectivity that continues to haunt photography—the desire to trust our eyes—is a central concern of my work. Mining the intersection between documentary and poetic practices, my subjects range from dollhouses to dirty hotel rooms to the paranormal. My work poses questions about the medium and its terms of representation: its materials, histories, and social meanings. While I identify as a photographer, my work encompasses film, video, digital media, and writing. I see my photographs as a product of my skepticism and desire to believe in the medium of photography.</text>
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              <text>fiber</text>
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              <text>Tiana Traffas is currently creating a series titled Arcana Ma. Arcana meaning secrets or mysteries,  Ma as in mother or motherhood: mysteries of motherhood. This ever unfolding body of work explores the taboos and experiences of motherhood through archetype, personal experience, mythology and symbolism from the ancient goddess cultures to modern-day mamas. It also includes work that views the other phases of womanhood, maiden to crone, and the life-death-rebirth cycle through the len of motherhood. Arcana Ma only exists because of her daughter's birth. The artist's initiation into motherhood cracked her wide open into a psychedelic and potent transformation, leaving her reborn on an emotional and spiritual level. The act of birth and the continuous trip of motherhood is the inspiration for this series.</text>
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              <text>In my new series, Mother Tongue, I am exploring the emotions associated with Motherhood. Pulling imagery from personal domestic spaces I am creating a multidimensional metaphor reflecting on the moments one has when mothering another human being. This series is a space in which I explore feelings of loss, weight, clumsiness and a joy that can only come from selflessness. Each painting in the series represents a consecutive moment in a timeline from conception to present day. They are about making new spaces where there is no room, facing death while creating life, losing yourself through transformation, they are about fear and the unknown. Mother Tongue is the journey of giving yourself entirely to another person.</text>
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              <text>2019 Collage, Site:Brooklyn, NYC </text>
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              <text>2018 Dynamic Intimacy, Kean University’s Howe Gallery, Union, NJ</text>
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              <text>My work begins and ends in the human body. Our remnants (what we cast off and leave behind in the form of waste, trash, memory etc.) ground and connect us to the earth. My work asks where the things in our lives come from and where they go once we’ve used them. By representing and re-animating remains, I explore the potential of materials to ask questions and to evoke larger environmental relationships. &lt;br /&gt;&lt;br /&gt;I treat the products of our culture as physical remains of our bodies and explore how we generate objects as physical extensions of ourselves. With man-made forms, materials, and processes, I extend, inhibit, and modify elements of the human body. I reuse, up-cycle, and revalue regular, standardized, and mass-produced materials into something one-of-a-kind and special to invert the associations we make with different types of detritus. My raw materials are manufactured products with a particular use history and product life cycle. Whether bastardized industrially produced goods in the white cube or surreal interventions in public spaces, my work explores the limits of functionality and worth.&lt;br /&gt;&lt;br /&gt;I give a human dimension to physical sites by foregrounding their historical/narrative aspects and input human features into sterile goods by cutting, breaking, gluing, and carving them into forms that evoke the human body. These artworks are at once physical things and conceptual spaces. Through the physical labor and limitations of my own body, I questions which bodies are present and missing in political and cultural discourses. I explore the anatomical potential of the female body as a material metaphor for our actions that ask viewers whether our current situation is fixed or not and how change can emerge.</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/416" target="_blank" rel="noopener"&gt;Corinne Botz&lt;/a&gt;</text>
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              <text>Bodies of Work, a group show curated by Corinne Botz, considers maternal experiences, with works by contemporary artists Marina Berio, Patty Chang, Lenka Clayton, Jamie Diamond, Nona Faustine, Alison Elizabeth Taylor, and Cao Yu. The artworks are stylistically diverse and incorporate a range of approaches, exploring inter-related themes including the body, time, politics, love, attachment, and separation. Normative and coherent ideals of motherhood are challenged, and the maternal is considered as a vital political force.&#13;
&#13;
There has been a surge of artworks, books, and articles about motherhood over the past few years. To paraphrase a recent Paris Review article by Lauren Elkin, motherhood is finally being taken seriously in wider arts and a canon of motherhood is beginning to take shape. The subject of motherhood is urgent in the current political climate where there is a need to guarantee women control over their bodies. Women have begun to speak more candidly about health issues and biological processes that have in the past been cloaked in secrecy. Recent news articles have revealed bias against pregnant women and mothers in the workplace, and in spring 2018 the United States stunned the world when it declined to back a seemingly uncontroversial resolution to support breastfeeding in underdeveloped countries. For much of art history the subject of mothers were represented by men. Earlier generations of female artists often chose a career over motherhood or steered clear of explicitly addressing motherhood in their work because it was dismissed.&#13;
&#13;
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              <text>Seeing and acknowledging what we see has an ethical dimension. I use photography to &#13;
make things visible and to reveal experience or spaces that we might not otherwise have access to. A sustained focus on space, gender, and the body is central to my work with photography. Lactation rooms are everyday spaces that embody deeply felt subjective experiences of motherhood. Symbolically and materially, expressed milk is a substitute for the mother’s physical presence and emotional intimacy when separated from her child. Photographs in my series “Milk Factory,” offer insight into women’s personal experiences, the maternal body’s status in the workplace, and ideological contradictions inherent in modern parenthood and government policies. The photographs are named for the diverse professions of the pumping women. The solitary pumping rooms take on collective power through the accumulation of photographs.</text>
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              <text>mother's body</text>
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              <text>In Tend, Dravenstadt transforms simple gestures of care into radical expressions of acceptance. She generates an aesthetic built in the tender engagement with materials of caretakers to make care visible, mentionable, and to provoke a consideration of the transformative potential of practicing care in daily life. </text>
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              <text>Since 2010 my art has been about processing my experience of giving birth to and raising children—both the emotional aspect of it and the social context in which my stories are situated. To create a space of shared reflection, I created a collective called Institute of Mothering Artists, IOMA. Here is an excerpt from the manifesto of IOMA: “We are writing a new definition of the word “mother” where the work of caring does not assume a body of a woman, hence we want to use “mother” as an action verb. To mother means to care for or to protect someone or something.” (an excerpt from the manifesto for Institute of Mothering Artists, 2018) My thoughts on “mothering” were inspired by the stance of women who were mothering in the margins. In a book “Revolutionary Mothering,” a collection of writings by radical and queer black feminists, the editors Alexis Pauline Gumbs and China Martens, define mothering as an act of caring, nurturing, affirming, and supporting life. For me, mothering is doing the reproductive labor with love and using this very act of caring for others to fight the injustice. It is transforming the society while being transformed by the act of caring. In my personal art making, I try to capture this metamorphosing process that takes place when we take care of one another. The spaces I create through drawing, printmaking and installation become a metaphoric place where the visual elements and logic recreate the dynamics of interpersonal relationships.</text>
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              <text>Jessica Lauren Elizabeth Taylor (b. 1984, Florida) is an artist, filmmaker and community organizer. Taylor's work manifests through performance, text, dialogue and community building for Black People and People of Color. Her work centers on themes of ritual, visibility and identity mythology. She is chiefly concerned with ways to dismantle oppressive institutions and the creation of racial equity in art and theater. She strives to address race politics as a performer, maker and artist.</text>
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              <text>A Series of Events Two, Princes Hall, Aldershot</text>
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              <text>I consider myself as part of a deviated group of animals that has, for some unknown reasons, forgotten how to symbiotically relate to their environment. &#13;
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&#13;
I attempt to distance my self from an anthropocentric understanding of all relations. Plants, animals, natural elements often appear in my works portrayed as having sentience, equal to people and sharing emotions.&#13;
&#13;
Experimentation on techniques and craft plays and important role in my practice: materials compete, carry special metaphorical meanings and mingle with the figurative part of the work. This makes for characters suspended in symbolic actions deprived of time and historical context. &#13;
&#13;
The idea of presence vs. distraction is also addressed in my performances. &#13;
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              <text>2019      Mother Art Prize, Mimosa House, London  &#13;
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              <text>My paintings and sculptures explore the all-consuming love in caring for another. Hugging bodies, dark humor, and the use of exaggerated facial features allow for the expression of the layered emotions experienced in such close proximity; feelings including joy, fear, anxiety, and adoration. These works not only serve as enduring monuments to the fleeting moments between two reliant beings, but they also highlight how painting can expose the essence of such intimacy.</text>
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              <text>As an artist and mother, I interweave the performative gestures of motherhood in my soft sculptural forms, consisting of fabric, yarn, and thread. My recent work, presented in the four-part installation, "Composite Tension" ("Corpus", "Slew", "Cleave" and "Tensile"), is informed by a personal archive, "Documentation Series: Year Off" (2018), where I took videos of my maternal body in relation to my child. I re-watched the videos each day and wrote my observations in two notebooks. The notebooks recorded my anxieties of being a good mother; separation, and the weaning process. I shredded and incorporated the handwritten pages into the sculpture "Corpus".  The pregnant body is a vessel for containment, yet it exudes and spills out. The messiness extends to how the pregnant/maternal body exists as a part of another and is undefinable within patriarchal-capitalistic society. Through the discourse of craftivism, I investigate the tensioned relationship between motherhood and the artworld. The sculptures in "Composite Tension" are more than just undefinable messy bodies—they are messy bodies with the potential to speak about care within an institution. The softness, labour, and time speak to care. As I place them in the gallery space they remain as caring objects; as soft undefinable bodies. They are messy bodies; they are political bodies.</text>
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              <text>The Mothership Project is a network of parenting artists in Ireland. The Mothership Project aims to support parenting artists in the development of their practice and to encourage arts organisations to make the art world a more inclusive place for artists with children. The Mothership Project wants to see societal and institutional change for parents in the art world. Being a parent can be challenging at the best of times, but with precarious circumstances and incomes, and uncertain futures parenting artists can be doubly challenged within a society that is lacking many supports for those with children.</text>
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              <text>The Mothership Project is currently managed collectively by four artists :&#13;
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              <text>Motherhood is a multi-faceted experience. Through figurative ceramic sculpture and drawing, I attempt to bring equal attention to both the light and darker aspects of motherhood to show the importance of a well-rounded narrative to this universally recognized role. The ease of sentimentality that arises with the stereotypical ideals of mothers and babies is charming, but does not tell the whole story. And in my work, I aim to tell the whole story.&#13;
&#13;
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&#13;
I employ comparisons of hard vs. soft and durable vs. fragile through the use of clay as my primary medium. I intentionally utilize the direct association of the body to the experience of motherhood by including the human figure, and embrace the vulnerabilities, raw emotions, and loosening of boundaries, both physical and emotional, that exponentially change women who take on this mantel. Through covering or wrapping various parts of the body I enhance my conversation concerning boundaries, and the contrasting elements of comfort and suppression. Overall, I elaborate on the taboo that while most mothers love their children more than anything else, they all also grapple with varied human emotions as patience and endurance is tested.</text>
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              <text>2020 WOMENANDCHILDREN, Emerson Center for the Arts and Culture, Bozeman, MT</text>
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              <text>The M Word includes ‘The M Wall’ a collection of works dedicated to the subject of perinatal mental health and its interconnection with Art. &#13;
&#13;
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&#13;
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              <text>The M Word includes ‘The M Wall’ a collection of works dedicated to the subject of perinatal mental health and its interconnection with Art. The works included in the collection will not only be a visual depiction of the artists’ struggles, ways of coping and coming to terms with their personal maternal experiences, they will also raise the question of how art can support, reinforce and promote good mental health. The aim of this collection is to tour across the country in a variety of exhibition venues, conferences and seminars, with the intention of raising awareness of and opening up a conversation around the subjects and issues depicted within the works. It will form the basis for a growing collection and going forward, artists are able to apply to submit works into this collection by sending an email to desperateartwivesproject@gmail.com. The M wall artists are Helen Sargeant, Rachel Fallon, Caroline Kelley, Lauren Mclaughlin, Laura Fooks, Katy Howe, Amy Dignam, Debbie Lee, and Tracey Kershaw.</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/97" target="_blank" rel="noopener"&gt;Paula Chambers&lt;/a&gt;</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/121" target="_blank" rel="noopener"&gt;Amy Dignam&lt;/a&gt;</text>
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              <text>Established in 2011 by Artist and Mother Amy Dignam whilst pregnant with her third child. Initially as a platform for women artists who are also mothers Desperate Artwives was the only one of its kind at that time. From there it quickly grew into a strong collective of female artists most of who are mothers but also includes women who have other caring responsibilities who wanted to bring together reactive and proactive art to challenge stereotypes, call up social issues and create a visible international platform from which to do this. DAW has become a space for activism and motherhood. The collective produces group shows, protest-like subversive takeovers in public spaces as well as gallery spaces, performance events, exhibitions, workshops and talks that challenge the status quo, open up the lives of women around the world and basically shout loud. DAW aims to continually widen the scope of the women and mothers that it reaches around the world through embracing new technologies and new ways of sharing work online. The latest DAW initiative is the WOMAN UP! podcast, a series of interview in collaboration with Artist &lt;a href="http://www.artistparentindex.com/items/show/412" target="_blank" rel="noopener"&gt;Susan Merrick&lt;/a&gt; and in association with the Women’s Art Library at Goldsmith’s College.</text>
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              <text>Art Mamas is a group of Vancouver-based artist mothers, featuring: Gabriela Aceves-Sepúlveda, Matilda Aslizadeh, Robyn Laba, Natasha McHardy, Maria Anna Parolin, Heather Passmore, Sarah Shamash, prOphecy sun and Damla Tamer. The collective formed in 2016 in response to a practical need for accountability, encouragement, and feedback in the process of making new work, and a desire to articulate a model for feminist, women-centered, sustainable creation processes that integrate life and all of its chaos into a viable and valued way of being and creating. The positive valuation of lived experiences juggling parenting, making a living, and artmaking is positioned against the dominant culture of art production which increasingly mimics a corporate model of production, marketing, PR and specialization. Art Mamas exhibits as a group and meets once a month to critique the work in progress of our members and share experiences in open forum. </text>
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              <text>Unwelcome experiences from sexual trauma have led me to having intrusive thoughts. These intrusive thoughts and unpleasant ideas became an obsession. The hidden forces of the unconscious blend with traumatic memories and incoherent mixtures from my subconscious mind, forming bizarre images, which appeared in my daydreams and night dreams. Much of my works are like the world refracted through the prism of a schizophrenic mind.&#13;
&#13;
My art involves found objects, assemblage, videos, sculptures, and performance; a mixture of analog, digital, and movement.&#13;
&#13;
I would like the experience of viewers seeing my art to be somewhat like a game of hide-and-seek with me, psychologically. Sometimes I am hiding in my work, trying not to be found; other times, I chase viewers. I do not wish to provide or prescribe what my work means to the viewers. My hope is to connect with the viewers’ own momentary expression as they experience the recordings of my story. &#13;
As far as others viewing my artwork, I like to think that momentary catharsis can occur. </text>
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              <text>"Mother Art Prize show 2018" / Mimosa House gallery, London, UK&amp;nbsp;&lt;br /&gt;&lt;br /&gt;2019 Wednesday Kim’s Open studio (supported by The Procreate Project and Create London) / The White House Dagenham, London, UK</text>
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              <text>&lt;p class="p1"&gt;Zoe Freney is an artist, writer, educator and mother. These roles jostle for attention and time, but mothering is a constant occupation, and it is this never-letting-up that is borne out in Freney’s works. For Freney, painting remains a vital means of expression. The painting Thinking of Flying (2018) describes the frustration of having to forego the creative, meaning-making practices of painting as one struggles instead with the daily tasks of child rearing and the demands of the household. But within mothering there is still room for dreaming and reflection. There are opportunities to nurture children’s imaginations, to initiate them into creative lives. While Freney’s work examines the banality and joys of mothering, it is also about transcendence. We are all thinking of flying.&lt;/p&gt;</text>
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              <text>Silver Linings, Praxis Artspace, Bowden, South Australia, 20 June – 17 July 2019</text>
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              <text>The Colorado Photographic Arts Center presents Unveiled – an exhibition of three photographic projects that address overlooked aspects of women’s sexuality, motherhood, and reproductive health.&#13;
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              <text>Bara would like other parents to identify with the impact that children can have on their lives or offer would-be parents a unique insight into an experience of first-time parenting. Her work is also a love letter of sorts to her main inspiration, her son, as the work she creates is not only about him but for him. &#13;
The short film “Matyas” is inspired by a Czech fairy tale “Otesanek” written by Karel Jaromir Erben. The Czech folk tale from the nineteenth century talks about a living, constantly hungry, wooden log which eats its mother and its father and then continues eating other people. The end of this enormous eating is brought about by an old lady working in the fields who cuts through its wooden stomach and all the people jump out alive. &#13;
“Matyas”, the story of the all-consuming nature of maternal love, talks about a single mother who is not unhappy but very tired. The mother struggles with her constantly hungry baby who, in an addition to the original folk tale, never sleeps. &#13;
The mother grows desperate as she tries to feed the baby with everything she can find in their home. Her milk is not enough, nor is porridge, fruit or vegetables. She gives him pork and chicken meat but nothing helps. Nothing she can find fills the baby, and he constantly cries and doesn’t sleep. Finally, after over 300 sleepless nights, the mother finds a solution to this constantly growing hunger. She takes a long shower and prepares herself: she shaves her legs and armpits, she washes her hair, she brushes her teeth, all so she can be clean and ready for her baby. She has, once and for all, realised how to fulfil her baby’s insatiable hunger.</text>
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              <text>“Matyas” was selected for the Dublin Feminist Film Festival 2018, Desert Edge Global Film Festival in India 2018 and Mother Art Prize in London 2019.</text>
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              <text>Xaverine M A Bates is a multi-disciplinary artist exploring themes of gender, motherhood, mental health and eco-feminism. She completed her BA Fine Art at Brighton University in 2008 and has been practising since then in East Sussex. She also has a degree in Philosophy &amp; Anthropology, lived in Mexico for 2½ years and is married to an Icelander with whom she has one daughter.&#13;
&#13;
She is currently coordinating The Mother Lode Project, which aims to extract the gold from challenging experiences of motherhood by giving opportunities for artists who are mothers to work with those who may be experiencing mental health difficulties as a result of motherhood. To be held at the De La Warr Pavilion in 2019.</text>
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              <text>2018: 100 years on &amp;amp; what have we got? Hastings Women’s Voice @ Hastings Arts Forum, Hastings, UK – group show featuring ‘For the mothers’, a poem about motherhood</text>
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              <text>Nothing can prepare you for parenthood is a phrase often shared with a knowing half-smile that belies the over-exhaustion in the wake of superiority (or is it pride?) . Replying with hollow grins, I secretly wanted to smack every single person who uttered that phrase. And yet, they were right. For the record, also totally justified in their self-satisfaction. It turns out that something as ubiquitous and ‘natural’ as growing, giving birth to, and caring for your progeny has a long adjustment period. It’s not just the changing diapers, the schedules, the meal times, the money, the dressing, the undressing, the endless battle for sleep. It’s not just the negotiation of how your time is spent, and how to best care for your family, your home, and your future. A year in, and I still don’t feel like I’ve joined the ranks of those we call “parents” or “mothers.” This series, made from moments stolen during the odd nap or distraction, is a reckoning and a tool. It’s an attempt to connect who I was with who I have become, now that my life is filled with the incessant though profound mundanity of clearing scraps of food from a high chair, finding matching socks, nursing, teaching, exposing, loving–performing the theater of life to an awed audience of one.</text>
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              <text>&lt;span&gt;Massey Klein is pleased to present &lt;/span&gt;&lt;em&gt;The End &amp;amp; The Beginning&lt;/em&gt;&lt;span&gt;, a two-person exhibition exploring themes of life and death through works on paper by Alice Gibney and Sarah Irvin. &amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Alice Gibney’s illustrations in &lt;/span&gt;&lt;em&gt;The End &amp;amp; The Beginning&lt;/em&gt;&lt;span&gt; are humorous explorations of humanoid and animal figures. &amp;nbsp;Her characters twist, rise, dance, and praise; their movement captured through frames as if they are sequences in a stop-motion film. &amp;nbsp;The charcoal, color pencil, and ink on paper drawings range in scale from 1:1 ratio of human proportions to small, intimate sketches.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Gibney’s works were created in response to a sudden and unexpected loss of a loved one. &amp;nbsp;Her figurative drawings began to blur and erode as the artist’s emotional life and identity spread itself across the paper in a performative gesture of mourning and reflection. &amp;nbsp;Celtic myths, slapstick humor, and Samuel Beckett became the beacons of light that shifted the artist’s perspective and made room for grief to evolve into a new tale. And so these characters were born to tell a new story: one wrought with paradoxes and clumsiness. They belong to a world that is not ours, but has the flavor of somewhere familiar. A tent, a child’s playtime sculpture, synthetic wigs, and exaggerated clothing cover their frames and become their bodies.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Gibney is a Canadian artist who lives and works in Berlin, Germany. &amp;nbsp;This is her second exhibition with the Gallery.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Sarah Irvin’s graphite drawings on paper record the experience of new life and motherhood. &amp;nbsp;At various times while breastfeeding, the artist created drawings that codified her daughter's action of eating. Loops go up with a suck and round down with a swallow, transcribing the unreadable language of a baby at the breast. &amp;nbsp;Also while breastfeeding, Irvin used a digital program to track the start time, breast side, and duration of each feeding. &amp;nbsp;From this immense amount of data, the artist created an interactive sculpture resembling a card catalogue that allows the viewer to not only review different sessions, but physically acknowledge the significant amount time and energy needed for an often unacknowledged task. &amp;nbsp; &amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;In the artist’s rocking chair series, the act of caring for a baby is codified as a form of mark-making. Pieces of graphite hung from the underside of Irvin’s glider rocking chair and created marks on a piece of paper attached to the stationary base. The series began when her daughter was born and was completed the day she turned one. Anyone who used the rocking chair during the first year of the child’s life participated in the creation of the works. &amp;nbsp;In addition to the original works on paper, the Gallery will release a limited print edition of the first and last breastfeeding and rocking chair sessions as well as a small edition of breastfeeding record logs for the collector to “complete” on their own.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Irvin is an American artist who lives and works in Richmond, Virginia. &amp;nbsp;This is her first exhibition with the Gallery.&amp;nbsp;&lt;/span&gt;</text>
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              <text>This exhibition explores the unique questions artists face, from both internal and external forces, when they become parents. It is our challenge to the once pervasive conception that artists cannot be dedicated to their creative work while raising a family. &#13;
&#13;
Any type of generalization in reference to parenthood is problematic. The emotions, circumstances, challenges, and benefits involved are far too complex. What we can speak to, and what we hope this exhibition highlights, is the mosaic of issues and opportunities that arise for artists when they become parents, and the intimate, poignant, and illuminating work which results. &#13;
&#13;
Artists often feel as if they are what they create. When what is created is a child, however, a paradoxical and staggering loss of self can result. Less time in the studio, less time alone, the pressures of domesticity—all of these can contribute to a dramatic re-consideration of what it means to be creative. Using humor and often including his children in his work, Alberto Aguilar has gracefully found ways to blend his home life with his art practice. Children have a marvelous ability to touch everything, and parents have an innate capacity to receive their children into their lives completely. For artists Lenka Clayton and Rebecca Silberman, documenting this process of integration is their vehicle for expression. &#13;
&#13;
There are subtle ways the art world remains difficult for artists who have children. Very few residencies allow artists to bring their partners and children along, and those that do are highly competitive. These artists are often overlooked for opportunities because it is assumed they will not have the time. And the reduction in creative output that often accompanies having children can be interpreted as a failure to thrive by peers. &#13;
&#13;
But artists are not the only ones who face challenges when it comes to navigating a professional life while maintaining a healthy sense of self. Realizing the right balance, and finding strength within it, is a universal endeavor. Whether we are parents or not, we can all find inspiration in the union of personal and professional, intimate and formal, that these works of art represent.</text>
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              <text>domesticity</text>
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              <text>motherhood</text>
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              <text>matricentric feminism</text>
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              <text>auto-ethnography</text>
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              <text>Autobiographical events play a major role in the artwork of Claudia Phares; especially those that have challenged her sense of control. Such an event is having become a mother.  Informed with mother-centred feminism, Claudia seeks to depict strategies to sustain the roles and responsibilities required as an artist/mother.     </text>
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              <text>Mother lode: a principal vein or zone of gold or silver ore, or colloquially the real/imaginary origin of something valuable or in great abundance. [Wikipedia]&#13;
&#13;
The aim of this project is to extract the gold from challenging experiences of motherhood by giving opportunities for artists who are mothers to work with those who may be experiencing mental health difficulties as a result of motherhood. This involves a series of art &amp; writing workshops at the De La Warr Pavilion in 2019 led by artist-mothers for a group of mothers referred by Recovery Partners, resulting in a series of podcasts &amp; publication of their work, which will raise awareness of the hidden issues surrounding motherhood &amp; mental health. The project aims to give voice to a diverse group of mothers at all stages of motherhood, whose experiences may not otherwise be heard &amp; connect with professional women artists exploring motherhood. Anyone who identifies as a mother is welcome. The project is coordinated by artist Xaverine MA Bates.</text>
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              <text>MOTHER LOAD is an interdisciplinary show featuring female identifying visual artists, musicians, dancers, writers, and performers making work about fertility, miscarriage, pregnancy, birth, postpartum depression and PTSD, postpartum sexuality, and motherhood.</text>
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              <text>Seeley Cardone&#13;
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/100"&gt;Christa Donnor&lt;/a&gt;</text>
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              <text>Katrina Majkut</text>
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              <text>Michelle Hartney</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/42"&gt;Lise Haller Baggesen&lt;/a&gt;</text>
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              <text>Lea Tschilds</text>
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              <text>She Speaks In Tongues</text>
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              <text>As an artist, I am intrigued by the materiality of the flesh and believe it to function as a microcosm that points to various aspects of the immaterial human experience. Years before ever becoming a parent, I was already fascinated by the spiritual and cosmic significance of the human belly button and its relationship to the creative act. As a child I pulled at mine, trying to flip it inside out. Years later, as a graduate student, I poured plaster into it regularly, making castings of its negative space. The belly button is the first mark that life leaves on the body; it is a scar that points to our origins.&#13;
&#13;
Many creation myths describe our world as originating from a central point. The Greek term omphalos (navel) can refer to various symbolic centers that are believed to connect the earthly and divine. Just as the human belly button marks our connection to (and inevitable separation from) our mothers, these so-called navels of the world are often associated with myths of cosmic origin, functioning as physical markers of the very sites at which our earth was supposedly born into existence. This symbolism can be found across cultures and religions: ziggurats, temples, holy mountains, the tree of life, and more. &#13;
&#13;
I’m excited and inspired by the navel, umbilical cord, and placenta as both site and symbol of the simultaneity that is embedded in the human experience. Questions of origin and existence are constantly shaping how I think about my creative work, and my belief is that the work of the artist, and perhaps especially the mother artist, is primarily ontological. Just as the human belly button marks both a connection to and a separation from our physical origins, the work that I make points to a similar simultaneity of opposites, referencing the body’s attraction and repulsion but also the immaterial void of human longing in us all.&#13;
&#13;
Before becoming a mother, I thought of attachment and separation as psychologies experienced by the child. I didn’t realize until experiencing it firsthand that, not unlike the blood circulating through the placenta, these psychologies very much go both ways. I’ve been thinking a lot about this entanglement and have been working it out in a recent body of work. At times I imagine vividly that my daughter and I are still connected by this cord. It’s a tug of war. Often, I tug at the cord, longing for my independence from her, and more often than not, she tugs to bring me closer, unwilling to let me exist apart from her.</text>
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              <text>Wrapped Up, Tied Up, Tangled Up – solo – 2019 – Samford Art Gallery – Samford University – Birmingham, AL&#13;
&#13;
ArtFields – 2019 - The ROB – Lake City, SC&#13;
&#13;
Art|Mother – Unfinished Business Art Show – 2019 – Los Angeles, CA&#13;
&#13;
Are We There Yet? – CIVA Juried Exhibition (forthcoming - June) – 2019 – Johnson Gallery– Bethel University – St. Paul, MN&#13;
&#13;
Simultaneous Letdown – solo – 2019 (forthcoming - October) – Gatewood Gallery – University of North Carolina, at Greensboro – Greensboro, NC &#13;
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              <text>&lt;a href="http://www.axisweb.org/P/TheresaBradbury" target="_blank" rel="noopener"&gt;www.axisweb.org/P/TheresaBradbury&lt;/a&gt;</text>
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              <text>Artist Statement – Theresa Bradbury My current practice is an exploration of ideas about the feminine being a social construct – an artificial masquerade. The female as living as her own spectator, the female as always accompanied by her own image. My concerns surrounding the masquerade and performative nature of femininity and the display and objectification of the female body as commodity within Capitalist society. Utilising a live art, film, photographic, performance and sculptural practice to reinforce positive feminist perspectives on the female body. To subvert the prevailing tropes of femininity as prescribed through a patriarchal lens. Investigating questions relating to the body in site, alongside themes of representation and gender, exploring and interrogating social boundaries and acceptable codes of exposure. The appropriate/inappropriate dichotomy, particularly in relation to femininity. The idea that the female body can be acted upon and coerced by external forces must be disrupted to reframe the body as active and autonomous. If the body is a surface to be inscribed upon by cultural and societal forces, what is real? My body as alienated, as belonging to the other. Constant awareness of my body, not as it is for me, but for the other. Femininity formed through the constant surveillance of ourselves against others through the mirror image, a device used to measure yourself against. My work references an anti-aesthetic, a disruption of the social and symbolic ordering of the female body, exploring a rejection of woman as idealised surface and questioning and disrupting the idea of a proper social body. Confronting the viewer with the abjection of the body, refusing containment and allowing seepage and immersion with bodily fluids. My practice attempts to erode the fetishishtic dominant structures of patriarchal Capitalism. By presenting the abjectness of the body, the work both solicits and repels the viewer and refuses the link to commodity culture. The construction of femininity as temporal and manipulable, an artifice, what constitutes femininity and who draws the boundaries? My work subverts the socially dictated artificial femininity represented through media imagery. Femininity which is something that must be purchased and imposed artificially upon the surface of the female and a radical acceptance of mess, fluids and flesh are part of feminist resistance.</text>
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              <text>Alberto Aguilar’s first large scale survey explores how the Chicago-born and based artist’s various life roles and surroundings have shaped a searching, inquisitive practice that is grounded in, and produces, a radical everyday. Aguilar’s creative work often incorporates whatever materials he has at hand and has extended into collaborations and exchanges with others, including his own family. Navigating measurement and limits, of his own body or in his ready materials—whether it’s the structure of a sheet of mini legal paper or the territory of an area rug, to name a few examples—his work bridges media, from painting and sculpture to video, installation, performance, and sound as well as the use of social media and teaching as art forms.&#13;
&#13;
Though his hand, direction, or intervention is typically straightforward, seemingly simple, his work has an enticing self-effacement that sparks curiosity and identification. Moreover, Aguilar’s systems-based processes build into their own monumentality, hinting at the broader implications of the deeply democratic ethos at the heart of his work. Beyond the works in the gallery space, the exhibition expands to include interventions into Gallery 400’s home building, extended projects off-site, and digital forays that may or may not be announced as part of the exhibition&#13;
&#13;
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              <text>Featuring: Isabella Aguilar, Joaquin Aguilar, Madeleine Aguilar, Paolo Aguilar, Sergio Manuel Aguilar, Sonia Aguilar, Dana Bassett, Alex Bradley Cohen, Pete Fagundo, Chiara Galimberti, Kirsten Leenaars, Nazafarin Lotfi, Jorge Lucero, John Preus, Josh Rios, Alexia Rodriguez, Edra Soto, Southwest Signs, Clintel Steed, Hui-min Tsen, Rafael E. Vera, Danny Volk, Sean Ward, Jim Woodfill, and more</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/33"&gt;Alberto Aguilar&lt;/a&gt;</text>
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              <text>April 26-June 15, 2019</text>
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              <text>Mother Skins is an interactive photo performance series about motherhood,&#13;
self-identity and postpartum depression. Wearing colorful full-body suits with neutral faces sewn&#13;
into them, participants photographed themselves doing various domestic tasks in relation to&#13;
their roles as mothers. The photographs reveal moments of tenderness and mundanity while&#13;
playfully addressing the alienation that many mothers feel after having a child. The images&#13;
included in this selection were taken by Emilia White.</text>
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              <text>Cried Milk (2018 - present)&#13;
Cried Milk uses data collected from a smartphone app to visualize what it looks like to exclusively breast pump for twelve months. Each visualization represents one month of data. The blue rings represent one hour, the change in value tracks the hours of sunlight and darkness, while the change in saturation indicates broad weather patterns (sunny versus cloudy). The straight lines each represent one day and the yellow circular bursts represent each 30-minute pumping session. The size of each circle correlates to the quantity of milk collected. This project connect to broader cultural conversations about motherhood. As infertility rates continue to skyrocket, many women experience motherhood through a similar, clinical lens. My hope is that this project gives voice to the millions of women who have struggled to become mothers and honor the under-valued labor of motherhood.&#13;
&#13;
The Shape of Your Sounds (2017 - present)&#13;
Using audio surveillance technologies provided by a commercial baby monitor, I capture my baby’s cries and translate that data into visual shapes. The sound waves loop back on themselves in a 360-degree rotation. The result is vaguely reminiscent of the shape of a flower; each burst of sound looks like a petal. The initial purpose for this project was to try to find visual patterns that could be more easily interpreted. However, I quickly realized this was a fool’s game; the visual patterns are as indiscernible as his sounds. Therefore, what remains is a visual record of a moment in time; a beautiful reminder of those sleepless nights when the world was comprised of just my son and myself.&#13;
&#13;
Sleep Regression (2016 – 2017)&#13;
“Sleep Regression” is a series of intimate works that were painted in the space of nap times and record the moments I watched my son while working in my home studio. The paintings’ small size and blue palette reproduce the video format and color, mimicking the tension between the close, private space of sleep and the distance created by the act of surveillance. The effects are eerie and disturbing images of rest. Lingering in the unconscious state of sleep the baby’s body looks lifeless. Are these representations of a sleeping child or a fetus? These works are thus unusual documents of baby’s first year of life–odd surrogates for the family photo album. &#13;
&#13;
The gray-scale paintings, on the other hand, reinforce the reference to the sonogram, creating layers of distance. The painting series thus portrays an interesting paradox: the increasing stylistic abstraction chronicles my catharsis after years of fertility struggles as I move further away from my past sorrows, yet the works also reflect a turn inward and becomes more specific to my body (womb) and more private. The delineated forms in black, white, and grey look like the thermal imaging of a birth–drapery resembles the uterine wall, a dark ground morphs into a vaginal opening.&#13;
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              <text>Elizabeth McFalls (Libby) is a Professor of Art and the Department of Art’s Art Foundation Coordinator at Columbus State University. She received her MFA in Print Media from Cranbrook Academy of Art (MI) and earned her BFA from Columbus College of Art and Design (OH). Libby’s love of storytelling began in childhood. Having been raised in East Tennessee, she attended the National Storytelling Festival on numerous occasions. She recalls summers spent developing a love and appreciation for oral storytelling; she and her sisters were fortunate enough to spend a great deal of time with extended family that spread five living generations. While her work does not make direct reference to her family history, she creates nonlinear visual narratives that examine issues of loss and family. Her work explores moments that blur the line between fact and fiction, life and death, humor and sorrow, moments that demonstrate the contradiction and complexity of life. At the moment she is busy, in the studio, completing a one-year Artist Residency in Motherhood (ARIM).&#13;
&#13;
Her recent body of work began when she embarked on a one-year Artist Residency in Motherhood (ARIM). During the ARIM she honestly responded to her life, time limitations, successes, and failures in an intuitive nature. The hybrid prints and collages reflect her love of storytelling through the creation of nonlinear visual narratives that examine issues of loss and family. Her work explores moments that blur the line between fact and fiction, life and death, humor and sorrow, moments that demonstrate the contradiction and complexity of life. </text>
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(8) – Festival de dessin (drawing festival)&#13;
La Nouvelle Manufacture, Ardeche, France &#13;
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              <text>M.A.M.A. Issue n.31:  Marketa Senkyrik and Robin Silbergleid - mother's diary (for Kaya) - on-line monthly on-line publication featuring art, academic and creative writing with the aim to promote women internationally and generate cultural exchanges and opportunities run by procreate Project &#13;
https://www.procreateproject.com/mama-issue-n-31-marketa-senkyrik-robin-silbergleid/</text>
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&lt;p&gt;&lt;i&gt;Pine Tree Ballads&lt;/i&gt; is a poetic memoir, featuring the artist’s daughter, wife, mother, and grandmother as a single protean character (or multiple characters?) vibrating in time, navigating the mysteries and menace of a shared ancestral forest. This deeply personal photographic sequence is part visual narrative of family myths and part origin story. &lt;i&gt;Pine Tree Ballads&lt;/i&gt; is fueled by both truth and imagination, which, in many instances are the fundamental ingredients of our personal history. The “docu-literary” structure of this monograph celebrates and fully exploits the duplicitous nature of photography/text to be simultaneously interpreted as both fact and fiction. At the surface, this project explores the emotive, contextual, and material constructs of history, culture, personal identity, memory, and folklore.&lt;/p&gt;</text>
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&lt;p&gt;In the early 1900s, artist&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://candelabooks.cmail20.com/t/y-l-kkjkduy-ttuyktttf-t/"&gt;Paul Thulin&lt;/a&gt;‘s great-grandfather settled on an island off the coast of Maine because it resembled his homeland of Sweden. Over a century later, his family returns to the same area, Gray’s Point, each summer.&lt;/p&gt;&#13;
&lt;p&gt;Throughout his life, Thulin’s great-grandfather shared exquisitely detailed accounts of early settlers at the New England apple orchard; Such characters include a one-legged ship cook, a widowed schoolteacher, and an ingenious Native American blacksmith. The tales were an intricate mix of facts and lore that fueled the imagination and, on occasion, had the power to transform daily floorboard creaks and shadows into enduring ancestral spirits.&lt;/p&gt;&#13;
&lt;p&gt;&lt;i&gt;Pine Tree Ballads&lt;/i&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;is a poetic memoir, featuring the artist’s daughter, wife, mother, and grandmother as a single protean character (or multiple characters?) vibrating in time, navigating the mysteries and menace of a shared ancestral forest. This deeply personal photographic sequence is part visual narrative of family myths and part origin story.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Pine Tree Ballads&lt;/i&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;is fueled by both truth and imagination, which, in many instances are the fundamental ingredients of our personal history. The “docu-literary” structure of this monograph celebrates and fully exploits the duplicitous nature of photography/text to be simultaneously interpreted as both fact and fiction. At the surface, this project explores the emotive, contextual, and material constructs of history, culture, personal identity, memory, and folklore.&lt;/p&gt;&#13;
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              <text>Childhood nostalgia of herself and now her growing daughter, as well as the house(s) she grew up in and the one where she raises her daughter.Her work also deals with loss, specifically that of a close childhood friend and their relationship, while also reflecting on the deep love and newness of motherhood in her current life.</text>
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              <text>Tangled thoughts of childhood and early adulthood are the core of my work. I am interested in the process of reflecting and recreating personal childhood memories through pairing happier moments with times that reveal the harsh reality of the human condition. After the passing of my closest childhood friend, due to drug addiction, memories from my youth resurfaced. Since his death, I have been dissecting our friendship, mulling over the years as it developed from innocent childhood play to complex and confused interactions of our early adulthood, a time he never left. Vivid memories of playing outside, building forts, and exploring the cemetery across from our homes are interwoven with late night bar sounds, long summer days, and tiresome arguments. As I wrestle with this new reality, my work has become an attempt to preserve those memories. The smell of grass, our blue playhouse, Barbie and G.I. Joe. Loose tie-dye shirts, tombstones across the street, memories that still, and will, play on repeat. Awkward knees and bright eyes, forts for us alone. Desires to be older, longing to be children, pain took you forever, and I took her home.</text>
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&lt;p class="p2"&gt;&lt;span class="s1"&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="p3"&gt;&lt;span style="text-decoration: underline;"&gt;&lt;strong&gt;&lt;i&gt;Parturition&lt;/i&gt;&lt;/strong&gt;&lt;/span&gt; is a photographic archive and written history of obstetric and gynecological tools: their appearance, development, and how they have or have not changed.&lt;/p&gt;&#13;
&lt;p class="p4"&gt;Obstetrical and gynecological history is full of contradictions and complications.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;Medical history has been fraught with racism and sexism—tools were often forcibly tested on the poor, the enslaved, and sex workers. Conversely, without these improved tools, many women would have had to deliver unwanted pregnancies or died in childbirth.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;On the one hand, male doctors interceded into the female realm of midwifery and delivery; on the other hand, doctors saved the lives of women and infants in delivery.&lt;/p&gt;&#13;
&lt;p class="p5"&gt;&lt;/p&gt;&#13;
&lt;p class="p4"&gt;When I set out to photograph these items in various medical libraries, I expected to find gruesome tools; instead, I often found early forms of implements still in use today such as forceps and speculums.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;Some were created pre-germ theory and used materials such as leather, wood, horn or ivory.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;Others more closely resemble and use materials familiar to us today.&amp;nbsp;&lt;/p&gt;&#13;
&lt;p class="p5"&gt;&lt;/p&gt;&#13;
&lt;p class="p3"&gt;By photographing the tools digitally and printing them to replicate twentieth century glass educational slides, I intend to connect historical uses and developments with contemporary tools and practices.&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;This allows us to examine how women's reproductive health and medicine evolved, yet still remains the same.&lt;/p&gt;</text>
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              <text>&lt;p class="p1"&gt;I am an early career artist whose practice explores my fascination with fictional horror through primarily digital methods of making. Within the broader realm of horror, I have a particular interest in monsters, voyeurism, and depictions of female brutality, sadism, and masochism. Using my own image and body exclusively, my work presents versions of womanhood that transgress the bounds of what we are taught is acceptable, uncanny spectres of female experience that society is keen to repress. Here, monstrosity is configured as a source of damnation and agency, reflecting womanhood as complex and contradictory.&lt;/p&gt;&#13;
&lt;p class="p2"&gt;&lt;/p&gt;&#13;
&lt;p class="p3"&gt;My own experience as a mother has been one of profound contradiction, of exhilarating highs and profound lows, of love and fury, comfort and trauma. I struggle to reconcile the fact that the greatest time in my life is also the one when it was the darkest, and that my body birthed a miracle but feels like a ruin. I am not as I was, but not quite sure what I am now; I’ve yet to turn into anything resembling the gargantuan mother archetype we’re fed, and too much of the old Jess remains for me to consider myself someone new. I have been transformed, reborn, reconfigured using the old parts. Some days those new parts feel like they were made of steel, making me infinitely stronger than I was, and other days that steel bites into my flesh, broken limbs fused back together suddenly failing to bear my weight.&lt;/p&gt;&#13;
&lt;p class="p4"&gt;&lt;/p&gt;&#13;
&lt;p class="p3"&gt;Motherhood is a monstrous condition; it is incredible and disturbing, beautiful and completely fucked up. Like monstrosity, it is transformative, and for the woman-monster, this transformation is a source of both agency and damnation, strength and weakness. My work since my son is in part an attempt to reconcile the contradiction inherent in my own experience of motherhood, and to bridge the divide between what I am and what we are told a mother should be.&lt;/p&gt;&#13;
&lt;p class="p3"&gt;Experiencing pregnancy for the second time has greatly influenced my work, causing me to reflect much more closely on the process of bearing a child. There is the strange bodily awareness and attempts to reconcile this cavernous space that exists within me, and evocations of my own paranoias as I imagine this space as a place of both hope and doom. I like to think there is also some absurdity when one looks at a ridiculous, bulbous woman, or my lady-giants, but there is also the tenderness of the nets that keep the babies close to her body, or the way a stomach is opened up to sate the curiosity of the smaller figures who peer inside. There is the sorrow of the figure on the bridge as she surveys the fallen before her (a mediation on periods in history where the practice of fallen-mothers ending their lives and the lives of their offspring was not only a grim expectation, but an act of redemption), and my attempt to see a ruin as a place of beauty and life.&lt;/p&gt;</text>
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              <text>Madeline Donahue’s paintings explore the overwhelming absurdity and intimacy of caring for another person. She focuses on the surreal reality and physicality of the mother and child relationship. In each work, the mother attempts to perform basic aspects of a day as the child clings to hair and body parts, nonchalant, comfortably playing on her body. She uses a bold simplified palette, especially pinks and blues, colors that are cool on the spectrum but conjure warmth and life in and around the body.</text>
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              <text>M/other is an exhibition on contemporary artists from around New Zealand creating work about motherhood, mothering and maternal roles. Artist contributions from: Erena Baker, Leala Faleseuga, Rhonda Halliday, Turumeke Harrington, Claire Harris, Tash Helasdottir-Cole, Zoe Thompson-Moore, Jasmine Togo-Brisby, Kararaina Toi, Justine Walker</text>
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              <text>&lt;p&gt;Impatiently Coping is a visualization of my ongoing experience in postpartum re-identification and search for personal value and fulfillment outside of my new role. Women are used to existing in an Orwellian world where we are taught that eyes are always upon us, whether they are judging, comparing, preying or lusting. This feels even more true now as I try to cope with an unfamiliar body, loss of autonomy, loss of any recognizable identity while all the time knowing that I will be judged most harshly as "Mother". Impatiently coping is designed to put the viewer at unease while enticing them to continue looking. Each image uses classic still life subjects and imagery in a way designed to make them unfamiliar and unsettling. The images do not strive to be pretty or perfect or romantic as is often the case in floral still life, but instead are loud, difficult and demanding to be seen in all their absurdity.&amp;nbsp;&lt;/p&gt;&#13;
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              <text>This body of work, inspired by the birth of my son, explores the complications of love, pleasure, and the act of creation – literal and metaphorical, biological and artistic. Pollinating birds and bees suggestively interact with abstractions derived from decorative patterns of antique marriage certificates – a union of instinctive desire with cultural expectations of formalized relationships. These crisply painted elements are layered over digital transfers of the chemical synthesis of progesterone (the “pregnancy hormone” necessary for healthy fetal development, and a major ingredient in many forms of birth control). These images are further layered over manipulated lace patterns found on internet photographs of lingerie and wedding dresses – mechanized patterns that, like lace itself, exist simultaneously to display and obscure.</text>
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              <text>My research is into the multiple aspects of motherhood and I am investigating the obsession that develops in response to the psychological impact of loss, specifically the effects of miscarriage. To that I’ve added a study about the desire to become like my mother and the inability to do the same mother/daughter things I had anticipated. This desire developed into an obsession. I am curious about why I feel I need to produce a female offspring. I have asked myself if it stems from a maternal need that is unfulfilled by my sons, or if it was ingrained in me by my family dynamic, the environment in which I was raised. I was either naturally predisposed to nurture or I was trained, from the beginning, when I received my first doll that cared for, pretended was my own child and named her Hannah. My mother had 3 daughters and she made matching dresses for us and I couldn’t wait until I had a daughter to wear my handmade dresses. I am examining whether it is that I WANT to be like my mother or that I am EXPECTED to be like my mother.&#13;
        	The narratives of MONIKAHOUSE are; motherhood, loss caused by miscarriage, obsession and its manifestations, desperation, dealing with resolution and hard adoptions of reality. All the work stems from this ‘brain’. It represents all my experiences as a mother, a daughter, a sister, a wife. In this space, I can create or recreate any experience I wish. It is an environment akin to a forest. It is often that you are not allowed to remove or even directly interact with the environment, however, you are encouraged to simply observe. An experience that is no less dynamic than if you were allowed to interact. Think Hiking verses Camping.&#13;
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/171"&gt;Csilla Klenyánszki&lt;/a&gt;</text>
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              <text>“Labour” is a hand knitted data visualisation that tells the story of my daughter’s birth. Each square represents one of the 15 hours between my waters breaking and my daughter being born. Different colours, patterns and textures indicate where I was, what emotions I went through, the intensity of the contractions and other sensations, the support I received, and what hormone likely dominated the situation. The blanket is accompanied by a 5mn audio soundscape. The act of knitting evokes waiting, expectation and hours of hard work. Thus, it becomes an accurate reflection of pre-birth and labour. During the few days preceding and following her birth, all I wanted was to crawl into bed and hide from the outside world. It is likely that my body was craving melatonin, a hormone released in dark, calm and safe situations. Melatonin boosts the production of the birth hormone, oxytocin, which in turns helps to release endorphins, our bodies’ natural pain relief. The blanket represents the place of safety I was craving during that time.</text>
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              <text>&lt;p style="font-weight: 400;"&gt;&lt;strong&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/strong&gt;&lt;strong&gt;Mothers Who Make&amp;nbsp;&lt;/strong&gt;is a growing national initiative aimed at supporting mothers who are artists - professional and/or passionate – writers, painters, actors, dancers, musicians, film-makers....every kind of maker is welcomed, and every kind of mother.&amp;nbsp;&lt;/p&gt;&#13;
&lt;p style="font-weight: 400;"&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p style="font-weight: 400;"&gt;&lt;strong&gt;MWM&amp;nbsp;&lt;/strong&gt;was born in London in 2014 with Theatre Maker and Improbable Associate Director, Matilda Leyser. The initiative grew from Leyser's sense of there being experiences and challenges specific to being both a mother and an artist. She noticed many parallels between the two roles: both are concerned with creativity and play, both require stamina, patience, sensitivity, both keep her up at night. At the same time she was struck by the strength of the cultural assumption that the two were incompatible: she was told she must compromise on either her creative work or her mothering. She wanted to challenge this. She put out an invitation to mother-artists, across art forms, to join a peer support group to which they could also bring their children of any age. The response has been extraordinary.&lt;/p&gt;&#13;
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&lt;p style="font-weight: 400;"&gt;&lt;strong&gt;MWM&amp;nbsp;&lt;/strong&gt;has rapidly spread across the country. There are currently regular peer-support groups meeting at 22 major arts-related venues in different regions, with more groups in the process of starting across the UK in 2019.&lt;/p&gt;&#13;
&lt;p style="font-weight: 400;"&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p style="font-weight: 400;"&gt;&lt;strong&gt;&lt;em&gt;How does MWM work?&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p style="font-weight: 400;"&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p style="font-weight: 400;"&gt;&lt;strong&gt;MWM&amp;nbsp;&lt;/strong&gt;meetings take place monthly in an arts-related venue. It is critical that the meeting is given the status of a participatory workshop, a rehearsal or class. A local mother-artist acts as a facilitator and participants are supported to exchange and work in a variety of ways. They explore emergent themes in their mothering and their making, points of connection between the two roles, points of dissonance, particular challenges, helpful resources. Examples of recent themes include: how to change and maintain your practice; the positive impact of motherhood on your work; housework – who does it?!&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/p&gt;&#13;
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&lt;p style="font-weight: 400;"&gt;Every&amp;nbsp;&lt;strong&gt;MWM&amp;nbsp;&lt;/strong&gt;meeting models a rare space in which participants are recognized and valued equally in their dual roles of mother and artist. The sessions are adult-centred but children are welcome to attend. Each MWM group shares a common ethos and practice but is able to grow and develop in response to the needs and interests of the regional artists that attend it. We want as many people as possible to be part of the unfolding MWM conversations. We do not seek to define who is a 'mother' or an 'artist'. Our reach is across generations and artforms - we are thrilled by the plurality of voices that are part of this&amp;nbsp;discussion.&lt;/p&gt;</text>
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              <text>&lt;a href="http://www.artistparentindex.com/items/show/336" target="_blank" rel="noopener"&gt;Artist Mother Studio&lt;/a&gt;</text>
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              <text>"Milk Portrait #3" is from a series in progress of women who have covered their faces instead of their breasts in protest to admonishment that they should cover up while nursing in public. Common explanations for discomfort with breastfeeding include milk itself as an abject body fluid, or an inability to view breasts outside the scope of sexual gratification. Yet I see this discomfort strongly tied to the cultural diminishment of human interdependency and intimacy - both of which are severed and obscured by the nursing veil. </text>
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              <text>This exhibition explores an under-examined motive for discomfort with breastfeeding: that it is a powerful display of human interdependence. I also intend the project to raise questions about the politics of milk, women’s breasts and the use of public space.</text>
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              <text>My current body of work on paper and canvas uses volatile watercolor, studio remnants, lint, medical tape, hot glue and more to abstractly illustrate what so many women go through but are not encouraged to discuss; the double-standards placed on our sexuality, the immense mental and physical space that caregiving demands, as well as traumas related to sexual assault, pregnancy and childbirth. Through traditional (paint) and symbolic (staples) mixed media, I portray the sweetness of imaginary babies and mothers, along with the gore of tumors, bleeding and C-section scars.</text>
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&lt;p class="p2"&gt;&lt;span class="c0"&gt;Her uncertain questioning of diverse thematic concepts is a tactic for working through the problems she encounters, incorporating performance, sculpture and installation utilising found, altered and constructed elements.&lt;/span&gt;&lt;/p&gt;&#13;
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&lt;p class="p4"&gt;&lt;span class="c0"&gt;Tyson is drawn to dualities and incongruities. A commonality between her chosen materials is their link to domesticity. Everyday items, such as suit lining or crochet cotton, become carriers of meaning and reflections upon Tyson’s deep-rooted responses. The material contrasts and tension within Tyson’s work transforms the mundane into the visceral.&lt;/span&gt;&lt;/p&gt;&#13;
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              <text>&lt;br /&gt;&lt;span&gt;As an artist, I never identified myself with my family. My having a family was just a part of my biology, driving relations and the cause of both joy and sorrow. All of these identifiers caused ambiguity within me. Constriction, restraint, joy with sorrow, and invisibility were the products of my familial experiences. Unfortunately, this separatist attitude developed into a denial of my complete person. I AM a woman, a daughter, a granddaughter, an aunt, a sister, a wife, and a mother. I carry the practices of many generations- messages of motherhood and womanhood in my very veins and soul. As I began an archeological dig into my familial ties, I re- discovered and acknowledged - for the first time - my family history and existence. My works now include the very ambiguity I feel over this issue. The use of domestic and childhood materials and constructions of fabric and vintage apparel reveal the paradox of family history – myths, storytelling, truth, lies, misunderstandings, and, above all, the difficulty of unconditionally loving one another. By questioning what family ties mean to me, I offer a record of one artist’s journey into acceptance and the embrace of the familial spirit I have denied for years. My work now reflects the depolarization of my familial/individual self.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;My art intends to question the roles of women and women artists. My use of domestic and childhood materials and constructions of fabric and prescription bottles reveal the paradox of the life of this woman artist. I have embraced my love of the color pink and the vintage teal that stands for home and comfort and I celebrate the drugs which allow me to create and thrive. By questioning what femininity and pharmaceuticals means to me, I hope to offer a record of one-woman artist’s journey into acceptance and the embrace of the feminine spirit I have denied for years. Recent works visualize the depolarization of my artist/feminine self.&amp;nbsp; &lt;br /&gt;&lt;br /&gt;In &lt;a href="https://www.sherfickart.me/#/artgallery/a-paxil-a-day/"&gt;&lt;strong&gt;A&amp;nbsp;PAXIL A DAY&lt;/strong&gt;&lt;/a&gt;, I chose to display the medications themselves in clear, pharmacy style mylar bags. Hung plainly on the wall in a grid pattern, I make my medical and emotional history transparent to the viewer. I am not ashamed of needing the prescriptions, I am proud of myself for seeking and developing a regime for well-being. A PAXIL A DAY serves as an announcement and/or ‘bulletin’ board of my status. By celebrating the pharmaceuticals which help me to live and thrive, by being unashamed to live authentically – I hope to alleviate the social prejudice that exists against mothers on medication.&lt;br /&gt;&lt;br /&gt;In &lt;a href="https://www.sherfickart.me/#/artgallery/coping-skills/"&gt;&lt;strong&gt;COPING SKILLS,&lt;/strong&gt;&lt;/a&gt; I have confronted and embraced my history of medical issues and my use of anti-anxiety and anti-depression prescriptions. After a practice of collecting all the prescriptions and their bottles since 1997, I chose to crazy quilt them with vintage fabrics utilizing tatting thread in rough, utilitarian stitches. By displaying these bottles (45 which equal one year of medications) on a plain wooden altar with a plexi-mirrored shelf, I celebrate the life I have been able to live due to their remedies. As a result of pharmaceutical intervention, I maintain a well-being of physical and emotional health which allows me to be the best wife, mother, artist, and human I can be.</text>
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              <text>&lt;p&gt;&lt;strong&gt;Joy Christiansen Erb&lt;/strong&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;is a contemporary photographer and artist whose creative research explores themes such as memory, identity, and storytelling. &amp;nbsp;Her most recent body of work explores the subjects of motherhood and family. This body of work is an autobiographical journey examining the lives of her family and her domestic space. The images included in the series document both the struggles and triumphs of everyday life.&lt;/p&gt;&#13;
&lt;p&gt;Her photography has gained recognition through regional and national exhibitions and lectures as well as a 2015 Ohio Individual Excellence Award from the Ohio Arts Council. Recent and upcoming solo exhibition venues include the Pittsburgh Center for the Arts, Center for the Emerging Visual Artists in Philadelphia, Peoria Arts Guild and the Galveston Arts Center. Recent group exhibitions include Newspace Center for Photography in Portland, OR, the Griffin Museum of Photography in Winchester, MA, Center for Photography at Woodstock and the Museum of Contemporary Art Cleveland. Her artwork has also been highlighted in a variety of publications including two notable textbooks. A portfolio of her most recent work is housed at the Museum of Contemporary Photography as a part of the Midwest Photographers Project in Chicago, IL.&lt;/p&gt;&#13;
&lt;p&gt;She currently resides in Youngstown, Ohio, where she is an Associate Professor of Photography at Youngstown State University.&amp;nbsp;She received her B.F.A. from Miami University, Oxford, OH and her M.F.A. from Texas Woman’s University.&lt;/p&gt;</text>
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              <text>With everything what represents in general the role of the mother and in Jewish culture in particular ,Mirta Kupferminc´s work caused surprise to the artist herself . The impact around the presented work , overflowed any expectations about it. Mirta approaches that mother from seeking and highlight the multiple aspects of this multifaceted role , especially emphasizing its individuality as a woman but also as a collective and even mythological aspect. Mirta choose to work loyal to her eclectic style which prevails the transgression of structures and aesthetic formalities : appeals to the use of different materials and techniques responding exclusively to her conceptual idea and practical needs in every case . The artist says : “My proposal is to make soft habitable sculptures that function as attire , clothes , or a dress. Given that clothing covers us , but also allows us to show who we are. That “second skin” shows out an image, but as I can get inside “the body ” , I am submitting myself to the experience of being “ in” that mom´s body. ” As in concentric circles, where one lives inside the other, the artist creates a sculpture with a specific gravity itself but where the symbolic proposal is reinforced when one manages to get inside the artwork, literally. A living sculpture that can protect or devour us ; both physically and symbolically. Soft sculpture whose name contains a pun : “Eve : Chair of all mothers “ refers to the chair as an object as well as to the main, the primeval .</text>
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              <text>Ever since Stiliyana fell pregnant in 2015, she has been exclusively interested in the maternal-female body as a ‘subject-in-process’. The methods used for the examination is taking the woman as both the surveyor and the surveyed within her entity as two constituent, yet always distinct elements within her identity as a woman. ‘Women watch themselves being looked at’. &lt;br /&gt;&lt;br /&gt;During the birth of her daughter Stelena, her artistic focus took more institutional direction and started questioning the definition of labour during the negotiations between the woman and institution. A question which arose during the birth was whether the woman’s labour begins when she is officially admitted to the hospital and agreed by the personnel and whether the maternal experience is filtered through a screen of social influences. &lt;br /&gt;&lt;br /&gt;Her film ‘Parturition’, shot whilst giving birth at St Thomas’s hospital used the personal processes of both labour and birth as instruments to trace their appearances as a journey outside memory and rational thought, to a place that supplies material for the production of meaning that remains forever out of reach, but turning it into a live project by directing and acting in a diversification of roles. The artist believes that the processes of both birth and labour are the transformative events through which the birthing mother would be able to recognise, consequently materialise her subjectivity. The conceptual division which the woman experiences during birth giving creates a space of progression. Progression from the internal feminine environment of the womb to the external space of life itself. The consciousness becomes the expanding womb as the woman turns into an extension.  &lt;br /&gt;&lt;br /&gt;Stiliyana continues to be interested in the theme of deinstitutionalisation. She would like the birthing mother to be turned from a medical object into a celebratory matriarchal reproductive economy. Birth is neither a disease, nor an illness. In fact, it is the most beautiful battle which leads to even more beautiful experience, the one of motherhood.</text>
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              <text>Michele Landel creates intensely textured and airy collages using burned, quilted, and embroidered photographs and paper to explore the themes of exposure, absence, and memory. She manually manipulates digital photographs to highlight the way images hide and filter the truth. She then sews layers of paper together to create bandages and veils and to transform images into fragile maps.  &#13;
&#13;
Michele is an American fiber artist. She studied Fine Arts and Art History at the University or Pittsburgh and the University of Texas. Prior to moving to France, she was involved with the Pittsburgh Three Rivers Arts Festival and worked for the gallery, Exit Art in NYC and the American Institute for Architecture in Washington, DC. Her work has been exhibited in the US, UK, and France. She lives and works in Sèvres, France.</text>
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              <text>Mourning Sickness deals with my struggle with infertility beginning in September 2005. I never would have imagined that having a baby would be so much work. I was always under the false impression (thanks to my high school sex-ed class and Mexican parents) that if you have sex you will get pregnant unfailingly. For over 6 million American couples, trying to conceive is an excruciating nightmare, an emotional rollercoaster ride, which is beyond stressful. It’s demanding. It takes every ounce of energy, and when it doesn’t happen month after month, year after year, we question our womanhood. When we have to resign ourselves to alternative methods, artificial methods, it’s disheartening and overwhelming. I never thought I would be one of those women. Accepting the fact that I may remain childless has been the most difficult struggle, the biggest challenge I have ever faced. It felt much like grief, so this work is about the empty feeling and numbness that I felt as I was going through the grieving process.&#13;
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              <text>I am interested in using art to challenge people to think critically about cultural mythologies embedded in our everyday lives. I take familiar things, pry them open, look for truths, that people prefer stay quiet. In a cuddle session with my toddler, I find the eroticism in the pleasure of his skin on mine. My work is about careful noticing and reporting back. My current guerrilla public art project called #MomLists, consists of 150 lists about my motherhood experiences. #MomLists peels back the happy family selfies we see on social media and searches out an alternative motherhood narrative. #MomLists aims to spark dialogue and add to the conversation about parenting, motherhood, and sexism. I write about things that most moms don’t talk about: experiencing a new well inside of me bubbling with inexplicable rage, fists pounding thighs; feeling overwhelmed by how much I am needed; the pleasure I get from my son’s soft, little body. Though the writing is personal, so much of it is universal—exhaustion, gender roles, the decrease of sex in parenthood. Each list is handwritten on a 4x6 card. A top layer of bright decorative paper is sewn on top. Each piece hangs from a ribbon. The colorful paper with dangling ribbon tendrils creates a whimsical effect. The viewer wants to touch it, and unlike most art, #MomLists requires interaction. The reader has to lift the pretty exterior to get to the gritty, vulnerable list underneath. For this exhibit, I’d like to hang 30 of them in a square/box shape to mimic the box of the identity “mother.” In the sea of early parenthood, where one day bleeds into the next, the act of making—cutting, sewing, hand writing, stamping—then feeling the tangible, finished product in my hands, feels like a relief. Each piece is a clearly laid-out goal—the opposite of the uncertain, haphazard nature of raising a child.</text>
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              <text>IRENE LUSZTIG is a filmmaker, visual artist, archival researcher, and amateur seamstress. Her film and video work mines old images and technologies for new meanings in order to reframe, recuperate, and reanimate forgotten and neglected histories.  Often beginning with rigorous research in archives, her work brings historical materials into conversation with the present day, inviting viewers to explore historical spaces as a way to contemplate larger questions of politics, ideology, and the production of personal, collective, and national memories. Much of her work is centered on public feminism, language, and histories of women and women’s bodies, including her debut feature Reconstruction (2001), the feature length archival film essay The Motherhood Archives (2013), the ongoing web-based Worry Box Project (2011), and her newest performative documentary feature Yours in Sisterhood (2018).</text>
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              <text>The Redwork Series documents sometimes mundane details of my life as a parent. Combined with crying children, lack of sleep, relationship changes, and other external stressors, early parenthood becomes a sort of flawed madness which I work capture in this series. Each piece incorporates traditional stitching techniques, invented needlework techniques, and data drawn from my daily life as a parent. The materials and embroidery styles directly represent details of my experience in parenthood. This series is made in a style called redwork. Redwork embroidery is quite literally red work; all the floss is red. It is a traditional European style of embroidery generally used for very domestic needlework (hand towels, aprons, tablecloths). It is stitched with red floss on white or natural colored fabric. Historically embroidery was a hobby of the upper classes and royalty. The cost of the silk floss and materials was very high until a color fast red dye developed. This allowed the middle classes to take up embroidery as a hobby. I stitch in redwork because it is recognized as a domestic and middle class style of needlework which reflects my life as a parent. In addition to working the series in redwork, I stitch each piece both front-wards and backwards. Generally the skill of a stitcher is judged by examining the back of their work. This means that both the front and backside of embroidery pieces must be well stitched to be acknowledged as a well made work. This feels very similar to parenthood. Thru social media and mommy bloggers, Martha Stewart culture and playground politics, our culture builds an impossible standard for parenthood much like making work that is as well executed on the back as it is on the front. By stitching the work in both manners, I aim to reveal my flaws as a stitcher and parent. This work is an effort to reveal my true self. For Looks Like You’ve Got Your Hands Full I’ve tracked each time someone has commented “looks like you’ve got your hands full” to me over the course of 2017. It won’t be completed until the year ends. I then stitched each date onto the respective months of my vintage stamped for embroidery tablecloth. I noticed that people repeat this specific phrase to me while I’m walking with my kids, or carrying them at the supermarket. Even at restaurants and the car wash. It’s interesting that the phrase is so consistently the same and seems to come from the same place within each person. It seems like a desire to engage and acknowledge my parenthood and the challenges of parenting young children, yet the conversation rarely progresses beyond this comment. It also seems that it occurs during a very specific period of time in parenthood. I doubt I will hear this comment as frequently when my children are teenagers. In a way this phrase is similar to a popular song that you hear all the time for a few months and then years later it reminds you of that specific Summer. As for 5 Days My One Year Olds Cried documents five specific days where I was learning and growing as a parent. Over the period of five days I tracked each time my then one year old twins cried. The piece is flawed and incomplete. One skein of red floss bled and stained the table cloth evoking a sense of interruption and imperfection. 5 Days works to capture that overwhelming emotion of being at a loss as to what to do while navigating unfamiliar terrain. It is a sort of snapshot of sitting at the table, with the nth cup of coffee at hand, hearing a child cry, struggling with uncertainty and the feeling of failing. The Redwork series is a very intimate glimpse of my experience as a parent, which is both highly universal and very specific to me and my life in the past two years. It aims to reflect the manner in which I navigate the world differently in my newish role as Mommy, and how the lens of interpersonal engagement shifted in the environment around me in response to this.</text>
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              <text>In celebration of Women’s History Month, Rockaway Artist Alliance honors women and women artists of our generation.&lt;br /&gt;&lt;br /&gt;Madison Ohmane Artist Statement: Artificial Human Milk The disconnect between mother and infant. The mother’s milk is removed from the breasts with a machine, it is transported, it is cooled for preservation, it is stored and readily available for consumption at a later date, it is consumed by the infant every 3 hours in her presence or not. The direct relationship between mother and infant is removed. The process becomes mechanical. The milk becomes a product. The mother’s milk becomes artificial. When the mother/infant relationship is diminished, what is the end result? What happens when the infant is removed from the mother’s womb and placed in an artificial environment? What happens when the substance made specifically for the infant is replaced with something artificial? When does science take a step back and let nature resume its course? Or not? This work, Artificial Human Milk utilizes familiar plastic milk jugs and infant bottle nipples to represent food as commodity. The objects are placed at eye height to confront the viewer’s relationship with their own children; with their own mother.</text>
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              <text>Imogen Di Sapia reflects on the folklore of The Selkie through craft. This body of textile work is an exploration of motherhood and perinatal mental health through weaving, using the symbols and themes within the story to communicate the experience. The exhibition also considers ethical textiles and the use of materials and methods that consider animal welfare and the environment.</text>
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              <text>Haikus for Peace Time is a home-made book produced by Faye Lim and Ng Xi Jie / Salty Thunder. The book is intended to be a poetic amulet and blessing for a baby born in the week of three aviation disasters. Featuring cats, diapers, Robin Williams and boob popsicles, the haikus and the illustrations pack months of whimsy, doubt, eager parenting and hope into a few pages stitched together on Xi Jie’s grandmother’s sewing machine. Faye wrote the twelve haikus in one sitting while watching over her baby as he slept. It is worth noting that the more people who read the book, the more blessings for them and the baby.</text>
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&#13;
My intention is to create a conceptual presentation of an intimate subject. My goal is for the mediums to work together as one in formal groupings and visual relationships. Bringing living, breathing things together with the objects that surround me all of which I touch and care for to feel more alive and present in this moment.&#13;
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              <text>Carrie Scanga is a multi-disciplinary artist whose installations and works on paper reflect on personal mythologies, examine nostalgias for place and identity, and engage theories from ecology, architecture and design. Scanga attended Bryn Mawr College as an undergraduate and earned an MFA in Printmaking from University of Washington. She has held solo exhibitions in Berlin, Kansas City, Houston, St. Louis, and Philadelphia among other locales. Her work has been included in group exhibitions in commercial galleries, artist-run spaces, and museums, including the Portland Museum of Art, the Kingston Museum of Contemporary Art, PLUG Projects, Islip Art Museum, and Tiger Strikes Asteroid. Fellowship awards from the Pollock Krasner Foundation, the Fine Arts Work Center in Provincetown, the New York Foundation for the Arts, The MacDowell Colony, Sculpture Space, Blue Mountain Center, and Fundación Valparaíso have supported the development of her work. Currently based in Maine, she is an Associate Professor at Bowdoin College where she also directs the Marvin Bileck Printmaking Project visiting artist program.</text>
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              <text>“Build” is a series of works that explore cultural identities in contemporary motherhood. The works are a portrait of myself as artist, wife and mother living in the United States. In history, human beings built shelters physically for their families, and even in some cultures today. We are always adapting, changing and shaping our environment by physically constructing a home, or building a home virtually. At the same time, our identities are slowly modified and morphed into a unique distinctive perspective.</text>
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              <text>Becoming Mother (2013 – present) This is me, becoming mother. During this time there is no quiet, no stillness, and no control. There are only moments of falsehood, moments when I think I have it all together or all figured out. These moments are often followed by chaos and provide a nice slap in the face back to reality. The reality that I have become a mother to three young children and in the process left my previous identity behind. &lt;br /&gt;&lt;br /&gt;There are moments of joy and laughter, but more often there are times of yelling, crying, and being pulled in three different directions. I find stability and refuge while photographing my chaotic life. I look for times of peace and sanity, which often times go by too fast to remember. These images represent the small amount of peace that I have as a mother and are a way to hold on to that peace for longer than life allows. These are the in between moments that came before and more than likely ended in chaos. &lt;br /&gt;&lt;br /&gt;- Danielle René Khoury</text>
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              <text>&lt;span&gt;Maternity Leave: Para-Natural Pregnancies is a collection of six suits that invoke notions of “anti-fertility” and preternatural birth. Exploring various birthing phenomena through myth-making, the outfits work to disintegrate the stigmas, regulations, and narratives surrounding the relationship between having a uterus and giving birth. &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;With wearable suits as our medium, we give power to the performative identity. &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;We deconstruct conventional outfit making materials to imagine a fashion that can shift our reality of what giving birth means. Our labor is interested in appropriating “women’s work”, emphasizing its gendering and selling ready-to-wear accessories to subvert the unpaid status of domestic and reproductive labor. &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;The collection examines how pregnancy and birth distorts and redefines what is human and thus what is “femininity”. The aim is to shift the stigmas in the positive by investigating phenomena such as sci-fi human-alien hybrid birth, fetus mutation, Hippocrates’ treatises on infertile woman, female hominid ancestors, ancient birth control, and witchcraft. &lt;/span&gt;&lt;br /&gt;&lt;span&gt;Ultimately, our suits embody characters that evoke the prehuman, the human, and the para-human - considering metaphorical fertility as something fluid and something to weaponize. &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Come see Maternity Leave with cash in hand to buy the ready-to-wear accessories with your contributions going to the Richmond Reproductive Freedom Project (&lt;/span&gt;&lt;a href="https://l.facebook.com/l.php?u=http%3A%2F%2FRRFP.net%2F&amp;amp;h=ATP3zIcgQws7dMMGKD1jVYRNgfjvXICZJ-MkTYCna45Q9nx1pihw4wfBSeSSEutZsJoPF4wEgvSRO-yhevQ6b3-a6NqtwrAYoWkRP6cYyaGVja0W0Ky-vEHYWQMGTx1w4djdQV5nADo&amp;amp;enc=AZNHwsnCw3e2FumMf0ngInE4jlI6BHsAQjDdyfSZzrg4Kz_emV47ajZbve5feNvYdQQ&amp;amp;s=1"&gt;RRFP.net&lt;/a&gt;&lt;span&gt;) to fund abortions for those that otherwise would not be able to afford them!&lt;/span&gt;</text>
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              <text>I am a young adult cancer survivor and recently had my first child. These life events have greatly impacted my creative practice. Confronting my own mortality at age 25 and then experiencing the fragility and strength of birth, I have become obsessed with tracking time- documenting the small, routine moments of my life and my child's life. I am interested in content and parts of life that loop and repeat. I find that abstracted, repeated marks communicate the passage of time and memory best in my work. I want to give the viewer intimate, personal moments that capture the both fleeting and endless seconds of being alive.</text>
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&lt;h1&gt;Hard To Place&lt;/h1&gt;&#13;
&lt;p&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;strong&gt;&lt;span&gt;&lt;em&gt;For all loves never allowed to be.&lt;/em&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;&lt;em&gt;Hard To Place&lt;/em&gt;&amp;nbsp;is a true story about race, family and the child welfare system in post-war Britain.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Combining confidential, UK government documentation with archival and (auto)biographical photography, this series traces the experience of Joseph, an orphan boy of Nigerian and Irish parentage growing up in 1960s/70s London. As a “half-cast(e)” child, in England, Joseph was considered “hard to place” amongst the mostly white, adoptive families.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Joseph is my husband. On our first date he nervously told me his life story, continuously pulling at his sleeves to hide the ink of bad decisions made during his teenage years as a black skinhead. The little boy seen in&amp;nbsp;&lt;em&gt;Hard To Place&lt;/em&gt;&amp;nbsp;is our son. The images in the book provide a visual alternative to the official, master narrative of child welfare that many mixed-race children are imprisoned by.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;div&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;h1&gt;Trust Your Struggle (2010)&lt;/h1&gt;&#13;
&lt;p&gt;&lt;/p&gt;&#13;
&lt;p&gt;In 2010 during the months after giving birth to my son, I turned to the camera to work through a period of intense loneliness I had never felt before.&amp;nbsp;&lt;span&gt;Feelings of joy and love for my new baby came with equal sentiments of fear and isolation.&amp;nbsp;&lt;/span&gt;This “post-partum” situation challenged me to make photographs within the spatial limits of our apartment and to visualize my entrance into motherhood.&lt;/p&gt;&#13;
&lt;p&gt;During this time, my photographic practice allowed me to hold on to a creative aspect of my previous self that I felt was slipping with every diaper change and breastmilk-pumping session.&amp;nbsp;&lt;i&gt;Trust Your Struggle&lt;/i&gt;&lt;span&gt;&amp;nbsp;is a photographic essay that documents what is often considered taboo when publicly discussing the new mother experience: the isolation, hectic days, sleepless nights, physical pain and those rare, selfish moments.&lt;/span&gt;&lt;/p&gt;</text>
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&#13;
In this project, I attempt to make sense of my expectations of motherhood, the reality of the experience and my emotional responses to both. &#13;
&#13;
I use images and text relating to me and my daughter to explore the limitations of representation inherent in both mediums - it's impossible to fully represent the variety and breadth of the emotions or to show more than a tiny fragment of the relationship she and I share. &#13;
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&#13;
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&#13;
 &#13;
&#13;
Since pregnancy prevented me from working with chemicals, including nail polish, I had to change materials for this series. After testing inks and dyes, I used natural food coloring made from turmeric, beets, and spinach to depict dead stars at the far reaches of space. Dead stars are very womblike, both coincidentally and intentionally.&#13;
&#13;
 &#13;
&#13;
Cycle of Cities is a uniquely feminine project, as much about motherhood as about the galaxy. Cycles—life, moon, menstrual—as well as mythology, storytelling, and interpreting cities and new technologies' impacts are all feminine, maternal approaches to photography and the world. Experiencing pregnancy and the birth of my daughter while depicting a lifecycle can only be done by a woman. By integrating content, form, and experience this work expresses the feminine without making the feminine the subject.&#13;
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STATEMENT:&#13;
&#13;
From Between My Legs is a work born from the experience and exploration of motherhood through the interactions of the bodies of mother and daughter. Thus, this work, framed in relation to the natural world, refers to the acquired independence of the daughter's body, to the consciously feminist mothering practice and to the sexual pleasure of the body of the mother, events all of them that have the literal or metaphorically starting point in the place between the legs of the mother. &#13;
&#13;
From between my legs  &#13;
a new combative and vindicating being is born &#13;
that has made me rethink my limits  &#13;
and the limits of what surrounds me.&#13;
&#13;
From between my legs  &#13;
is born the strength to understand &#13;
the world beyond binary conceptions.&#13;
&#13;
From between my legs  &#13;
an invigorating pleasure is born &#13;
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&#13;
STATEMENT:&#13;
&#13;
Multidisciplinary project that stems from the conversations I have been having with my daughter. They are conversations about favorite colors, our bodies, super-(s)heros, comic books, feminism(s), illness, politics, sexuality, clothing, economics, racism, migration, fanzines, ecology, music, death, language and many other things. In progress.</text>
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              <text>Felicitas wish and talent to perform was the first reason to present this sequel. "song of myself or (m)other" is about a mother and her daughter.  It revolves around being different as a distinction or devaluation, about otherness and holding your own at the start of adulthood and in the working world. It raises questions about the individual’s need for protection in the collective, about equal rights for people with disabilities and about the care expected from the state and one’s family. As a sequel it is intented to show once a year a "status quo", a performative description of the present situation, always in different surroundungs and  different formats.</text>
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              <text>&lt;em&gt;Home Truths: Photography and Motherhood&lt;/em&gt;&lt;span&gt; aims to challenge long-held stereotypes and sentimental views of motherhood by addressing issues such as gender roles, domesticity, the body and the identity of individuals within the family unit. Like photography itself, the expectations and demands of motherhood are in flux; both subject and medium grapple for new meanings. My hope is that the work featured in these exhibitions and book will open up debates about the continued representation and place of the mother figure, while raising questions about the identity and display of photography at this pivotal moment in which we find ourselves – at a crossroads between the singular photographic object and the sprawling nature of the networked image.&lt;/span&gt;</text>
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              <text>&lt;a href="https://vimeo.com/221027778" target="_blank" rel="noopener" title="Up and Down She Goes"&gt;https://vimeo.com/221027778&lt;/a&gt;</text>
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              <text>&lt;div class="entry-content"&gt;&#13;
&lt;p&gt;I’ve always been interested in exploring the tension between the role of the (female) artist and the demands of the everyday. My identity as an artist mother has informed my work for many years.&lt;/p&gt;&#13;
&lt;p&gt;Even before I had a child of my own I considered how it might be possible to combine these roles within my 1984 installation,&amp;nbsp;&lt;a title="Taking Care (1984)" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=6423"&gt;&lt;em&gt;Taking Care&lt;/em&gt;&lt;/a&gt;.&lt;/p&gt;&#13;
&lt;p&gt;Four years later, in 1988, I gave birth to my first child. When she was eight months old I installed&amp;nbsp;&lt;a title="Baby Food (1989)" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=4739"&gt;&lt;em&gt;Baby Food&lt;/em&gt;&lt;/a&gt;&amp;nbsp;in&amp;nbsp;&lt;em&gt;Mothers of Invention&lt;/em&gt;, a group exhibition about mothers and daughters curated by Jo-Anna Isaak. This piece describes my anxiety about my ability to nourish my daughter, as I struggled with both breast-feeding and art making.&lt;/p&gt;&#13;
&lt;p&gt;The installation&amp;nbsp;&lt;a title="With Child (1991)" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=6481"&gt;&lt;em&gt;With Child&lt;/em&gt;&lt;/a&gt;, produced in 1991 for&amp;nbsp;&lt;em&gt;The Embodied Viewer,&lt;/em&gt;&amp;nbsp;a group show curated by Vera Lemecha for the Glenbow Museum in Calgary, portrays some of the conflicts of over-identification and self‑immolation that were raised for me within the dyads of pregnancy and maternity. I was fearful that my child had become, even before birth, an autonomous creature I would never be able to encompass and keep safe. This combination of images on a long wall produced an impossible representation that had become increasingly normalized: we were able to see a pregnant body as well as what is inside the body. Although I was thrilled to become a mother, I was horrified by the loss of boundaries I experienced. Both my body and my psychic space were invaded.&lt;/p&gt;&#13;
&lt;p&gt;In 1991 I also began graduate studies at the University of Saskatchewan. I wanted to review my 10-year practice as an artist as well as continue to investigate representations of pregnancy. The thesis I developed,&amp;nbsp;&lt;em&gt;Spacemen and Invisible Women&lt;/em&gt;, examined popular representations of pregnancy that obliterated the pregnant woman, and represented the fetus (or embryo) as a tiny self‑sufficient space traveler, floating in a black void. My 1993 graduating exhibition,&amp;nbsp;&lt;a title="Invisible/Stranger/Mine (1993)" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=6491"&gt;&lt;em&gt;Invisible/Stranger/Mine&lt;/em&gt;&lt;/a&gt;, examined maternal erasure and the cult of fetal personhood within a number of related works.&lt;/p&gt;&#13;
&lt;p&gt;The installation&amp;nbsp;&lt;a title="Radiant Monster (1996-98)" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=1190"&gt;&lt;em&gt;Radiant Monster&lt;/em&gt;&lt;/a&gt;, completed in 1996, was shown in a number of different contexts. Once again, this work represented the ambivalent feelings I experienced in response to real and imagined pregnancies and children. I wanted to express a continuum between the desire and the anxiety that the contemplation and experience of maternity evokes. Not surprisingly, reproductive technologies that offer new choices to infertile women, and increase the opportunity for interventions during pregnancy and birth, extend and exaggerate our relationship to our reproductive capacities.&lt;/p&gt;&#13;
&lt;div&gt;&#13;
&lt;p&gt;From 1997 to 1999 I co-wrote a series of bimonthly columns with Martha Townsend for the Mentoring Artists for Women’s Art (MAWA) newsletter (here’s a&amp;nbsp;&lt;a href="http://blogs.eciad.ca/elizabethmackenzie/files/2014/11/FPP-Artist-Mothers-March-1998.pdf"&gt;sample column&lt;/a&gt;&amp;nbsp;from March 1998).&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;I produced a number of videos about maternity during&amp;nbsp;this&amp;nbsp;period, including&amp;nbsp;&lt;/span&gt;&lt;i&gt;Up and Down She Goes&lt;/i&gt;&lt;span&gt;&amp;nbsp;(1998) and&amp;nbsp;&lt;/span&gt;&lt;i&gt;Me First&amp;nbsp;&lt;/i&gt;&lt;span&gt;(1999).&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;In 2000 Martha and I co-produced a conference for artist-mothers,&amp;nbsp;&lt;em&gt;&lt;a title="First Person Plural Symposium (2000)" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=246"&gt;First Person Plural&lt;/a&gt;&lt;/em&gt;&amp;nbsp;for MAWA at the Winnipeg Art Gallery in Winnipeg. I co-curated an program of videos for the conference,&amp;nbsp;&lt;a href="http://blogs.eciad.ca/elizabethmackenzie/files/2014/11/LfT.pdf"&gt;Looking for Trouble: Tapes by Unruly Mothers&amp;nbsp;&lt;/a&gt;with Laurel Swenson, that was also shown at Video Out (Vancouver) in 2000. I also produced a video document,&amp;nbsp;&lt;em&gt;&lt;a href="https://vimeo.com/221017621#t=40s"&gt;Delivery: Artist Mothers on Tape&lt;/a&gt;,&amp;nbsp;&lt;/em&gt;in which 30 conference participants speak candidly about their mothering and art-making practices.&lt;/p&gt;&#13;
&lt;p&gt;Essays where I consider my identity as an artist mother have been included in&amp;nbsp;&lt;a href="http://demeterpress.org/books/mothering-canada-interdisciplinary-voices/"&gt;Mothering Canada: Interdisciplinary Voices&lt;/a&gt;&amp;nbsp;(2010) and&amp;nbsp;&lt;a href="http://www.ashgate.com/isbn/9781409426134"&gt;Reconciling Art and Mothering&lt;/a&gt;&amp;nbsp;(2012).&lt;/p&gt;&#13;
&lt;p&gt;A collection of resources (articles, books, websites) specifically about artist-mothers can be found&amp;nbsp;&lt;a title="Artist-Mother Resources" href="http://blogs.eciad.ca/elizabethmackenzie/?page_id=6513"&gt;here&lt;/a&gt;.&lt;/p&gt;&#13;
&lt;p&gt;Here’s a&amp;nbsp;&lt;a href="http://blogs.eciad.ca/elizabethmackenzie/?p=6499"&gt;post&lt;/a&gt;&amp;nbsp;about a presentation I developed for a conference in 2015 (&lt;em&gt;Embody/In My Body&lt;/em&gt;), as well as a video of the presentation itself (“Exquisite Tension”) available&amp;nbsp;&lt;a href="https://vimeo.com/125696100"&gt;here.&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Although I haven’t made work specifically about maternity for some time, my current projects continue to be deeply affected by these investigations and what I discovered about inter-subjectivity within my role as an artist mother.&lt;/p&gt;&#13;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
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&lt;div class="comments-area"&gt;&amp;nbsp;&lt;/div&gt;</text>
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              <text>Maternal Metaphors II is the second incarnation of an exhibition that is premised upon questioning the institution and representation of motherhood and mothering in the west. The artists included in this exhibition—Camille Billops, Monica Bock and Zofia Burr, Myrel Chernick, Patricia Cué, Cheri Gaulke, Denise Ferris, Judy Gelles, Judy Glantzman, Heather Gray, Rohesia Hamilton Metcalfe, Youngbok Hong, Mary Kelly, Ellen McMahon, Margaret Morgan, Gail Rebhan, Aura Rosenberg, Shelly Silver, Barbara T. Smith, Signe Theill, Beth Warshafsky, Sarah Webb, and Marion Wilson—have questioned what it means to be a mother. In their work, they have tried to challenge the hegemonic representation of motherhood as an institution that is primarily white, middle class, young, and heterosexual. They have explored their ambivalence about becoming mothers after having enjoyed successful careers as artists for many years. They have also tried to represent the pre-Oedipal obsession that they have for their children, an obsession that cannot be represented according to psychoanalytic theory. They have explored their relationship with their mothers, a relationship that also changed after they had children. At least one artist, Cheri Gaulke, has looked at what it means to be a mother outside of the hetero-normative paradigm of the nuclear family. And two of the artists, Barbara T. Smith and Camille Billops, have made work about voluntary or involuntary loss of custody because they were not “good enough” mothers.&lt;br /&gt;&lt;br /&gt; The first incarnation of Maternal Metaphors, which took place at the Rochester Contemporary Art Center in 2004, was comprised of artists that resided and worked in the U.S. For Maternal Metaphors II we have included an international roster of artists in order to include perspectives on motherhood that are not U.S. culture-centric. Patricia Cué (Mexico), Youngbok Hong (Korea), Denise Ferris (Australia), Margaret Morgan (Australia), and Signe Theill (Germany) approach motherhood through the lens of their different cultural experiences. As with the first Maternal Metaphors, we have included work in a variety of mediums, including painting, drawing, photography, video, sculpture, and installation. This exhibition also includes a number of artist’s books as well as a web-based piece (Youngbok Hong). Our main criterion for selecting this work was that it be conceptually interesting and aesthetically strong. &lt;br /&gt;&lt;br /&gt;Jennie Klein&lt;br /&gt;January 22, 2007</text>
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              <text>It is with pleasure and satisfaction that I find myself writing the introduction to this catalogue: pleasure in the realization of a project that has been “in progress” for many years, and satisfaction that I can now move forward with a sense of accomplishment. &lt;br /&gt;&lt;br /&gt;During the time that I first began collecting the ideas for Maternal Metaphors, then during years of proposing the exhibit to numerous institutions and observing the responses and rejections I received, I learned a great deal about the relationship between maternal ambivalence and both popular culture and the art world. However, as I contemplated putting Maternal Metaphors behind me once and for all, I received the auspicious e-mail from the Rochester Contemporary, with tentative dates for the exhibition. It is truly an appropriate time for me to see this project come to fruition. My twins, who were eleven when I first conceived of the exhibit, are now seventeen and preparing to leave home for college in the fall. My tenure as full-time primary caregiver is almost completed. In another manifestation of my ambivalence, I both celebrate and mourn their departure.&lt;br /&gt;&lt;br /&gt; I am continually encountering young women who are grappling with the issues raised by the work in this show; it is a cycle that repeats itself, with each generation of new mothers. For these and other multiple reasons, the work remains relevant and timely, as the continuing sense of isolation and frustration felt by these women, particularly in the field of visual art, needs to be addressed and confronted.&lt;br /&gt;&lt;br /&gt; Before I had children, I could never have anticipated the consequences that motherhood would have for my artistic life. Of course I knew that time and financial constraints would multiply, that my relationship to my studio and the art world would change. But by the time my children were thinking and talking and infusing me with the creativity of childhood as well as exhausting me with their constant needs and demands, I knew that I wanted to address some aspects of this life in my artwork. I had to make art from this place. I hoped to validate my decision to have children, and in conveying some of the difficulties of this choice, to challenge the images of motherhood that I saw in popular culture. My first step was to read everything I could get my hands on that had the word mother in it, which, as an expansion of my ongoing reading about women, tended to comprise works of literary criticism, feminist psychoanalysis, and fiction. As I turn around and look at the shelf behind me while I’m writing this I see titles such as Of Woman Born (Adrienne Rich), The Reproduction of Mothering (Nancy Chodorow), The Spectral Mother (Madelon Sprengnether), The Mother/Daughter Plot (Marianne Hirsh), The Unspeakable Mother, (Deborah Kelly Kloepfer), Mother Reader (Moyra Davey), The Mother Knot (Jane Lazarre), Beloved (Toni Morrison), and many more. I found this reading to be invaluable when it came to formulating my new work. It also made me feel connected to the women who wrote these books.&lt;br /&gt;&lt;br /&gt; And so my art—having evolved from formal sculpture to multimedia installation—changed again, incorporating my current maternal needs and desires. My children while still young were happy contributors and collaborators, and this enhanced the bond between us. The resulting installations were emotionally and artistically rewarding, but when I began bringing the work into the public realm (as had been my practice in the past), I noticed some definite trends. The more explicitly involved with motherhood my work became, the more trouble I had locating venues for showing it. &lt;br /&gt;&lt;br /&gt;The reasons for this trouble were of course diverse. I was growing older. The institutions where I had connections changed personnel and ideology; new younger curators didn’t know my work, and with my limited time, caught between family, employment and artwork, I wasn't striving to remain visible. Openings and conferences were always at night or on weekends, and I barely had enough time to make the work, let alone promote myself. But there was more to it than that. I began to surmise that the subject matter was influencing these curatorial decisions. I detected certain patterns of response, certain hostilities. I felt isolated, and needed to connect with other women who were working this way. It seemed obvious to me that these artists existed, although the only work I was intensely familiar with at the time was Post-Partum Document, by Mary Kelly. I then decided to write a proposal for an exhibition. Not only would I be able to meet and create a dialogue with artists who had common concerns, but a group show of provocative work would demonstrate that there could be an interest in aspects of maternity for the art world.&lt;br /&gt;&lt;br /&gt; The proposal as well as the list of artists developed gradually. Ellen McMahon, whose work I discovered through A.I.R. Gallery’s website, was a major resource. Ellen had written a paper called “Maternity, Autonomy, Ambivalence and Loss,” which paralleled many of my concerns and interests. She introduced me to Andrea Liss, the writer and art historian from Los Angeles who was organizing a panel for the College Art Association in 1999. Andrea put me in touch with Gail Rebhan, who invited me to present a slide show in Toronto at a conference on Mothers and Sons in 1998. There I met Judy Gelles and Marion Wilson. Ellen referred me to Monica Bock the following year, who subsequently spoke on a panel with Sarah Webb at Barnard College. I saw the work of Renée Cox, Judy Glantzman and Aura Rosenberg here in New York, and when I became familiar with Mary Kelly’s lesser known maternal work, Primapara, longed to include that as well. And so the list grew and became coherent, in what has truly been a collaborative effort.&lt;br /&gt;&lt;br /&gt; My decision to produce a catalogue to accompany the exhibit with limited time at my disposal has made me ever more appreciative of the world of electronic interconnection and digital imaging and printing. Although I was helped and supported by many more friends and colleagues than I have room to mention here, I would like to thank Elizabeth McDade who accepted the proposal; my parents who so generously provided funds for the catalogue; the writers who eagerly embraced my suggestion to contribute their essays at such short notice, and whose work met all my expectations and more; the artists who worked with me, for their commiseration, shared anecdotes, and their beautiful, uncompromising, and provocative work. I would particularly like to acknowledge Ellen McMahon, who has been with me since the beginning; Monica Bock, who presented with me in New York and Toronto; and Sarah Webb, who first submitted the proposal to RoCo, and has been working assiduously and skillfully in multiple capacities to make this show happen. Finally, thanks to Don, who has always encouraged me to follow my dreams, and Sam and Tanya, who, in introducing me to maternal ambivalence, made it all possible.&lt;br /&gt;&lt;br /&gt;Myrel Chernick</text>
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              <text>&lt;p&gt;Myrel Chernick grew up in Metuchen, New Jersey, traveling to Paris for a year with her family at age nine. There she discovered culture, history, literature, art, food, beauty. This formative experience fueled her determination to leave the suburbs and live a different life.&lt;/p&gt;
&lt;p&gt;Chernick’s fascination with language began with her experience of learning French with the facility of childhood, understanding that it was very different from the language she knew, and that language was connected to culture. She studied art, receiving her &lt;span class="caps"&gt;MFA&lt;/span&gt; from the School of the Art Institute of Chicago after having moved to New York to participate in the Whitney Museum Independent Study Program. Influenced by the conceptual art she saw around her, she sought to combine her love of literature and writing with light-filled installations. She began adding short phrases to her installations in 1977, influenced by Marguerite Duras, her austere but sensuous language, and her focus on the spaces between the words.&lt;/p&gt;
&lt;p&gt;Living in New York, Chernick has continued to work with projections and multimedia installations, single channel video and photography, while taking a detour to raise twins, curate two exhibitions on motherhood, edit &lt;span&gt;The M Word: Real Mothers in Contemporary Art&lt;/span&gt;, and to expand her writing to include longer text/image works. She spends as much time in Paris as she possibly can, and is currently writing and illustrating a hybrid novel that takes place in her favorite city.&lt;/p&gt;</text>
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              <text>&lt;p style="font-weight: 400;"&gt;Laura Endacott is a practicing artist whose research speaks to the contemporary mother and how it is linked to social movements, cultural activism and intellectual histories that challenge, yet enable the category of maternal art histories, as a site for knowledge production today. Her MA SIP degree (Specialized Individual Programs) combined Studio Art Production and Art History, and she is one of a few artist scholars in Canada, that explores and teaches the critical work that deals with the complex representations of the mother image. Her activities include her practice, her teaching, conference presentations and writing.&amp;nbsp; Her recent work considers the body as an archive. As such she is interested in social life and articulations of agency using performance. She considers her work to be in the tradition of storytelling.&lt;/p&gt;&#13;
&lt;p style="font-weight: 400;"&gt;Her large-scale sculptures, performances and installations are part of an interdisciplinary practice. Her work has been included in a new anthology entitled Performing Motherhood (2014) and she has exhibited in museums such as The Orillia Museum of Art &amp;amp; History (2014), Le Musée des maîtres et artisans du Québec (2009) and The Textile Museum of Canada (2000). Her work has been included in artist-run galleries as well as non-traditional spaces such as the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="http://bankonart.net/" data-saferedirecturl="https://www.google.com/url?q=http://bankonart.net&amp;amp;source=gmail&amp;amp;ust=1558813210697000&amp;amp;usg=AFQjCNGI43acyTgOwD_uxFs0ROjjLp5PEQ"&gt;bankonart.net&lt;/a&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;(2010), The Gladstone Hotel (2008) along with online exhibitions such as ArtWiki: Open Data for the Arts (2012). In 2014, the textiles objects she produced and that were used in a series of performances she staged in public space, were collected into the permanent collection of the Musée des maîtres et artisans du Québec. It was the first time any craft object linked to contemporary performative work was included in their collection, which represents the largest craft collection in Quebec.&lt;/p&gt;</text>
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              <text>&lt;p class="p1"&gt;I am fascinated by transformation processes.&lt;/p&gt;&#13;
&lt;p class="p1"&gt;I observe transforming spaces, economy, environment, cities, work, cells, bodies, knowledge, history, countries, roles, education, technology, relationships, selves, languages.&lt;/p&gt;&#13;
&lt;p class="p1"&gt;Becoming and being a mother is for me all about transformation. My first solo exhibition in the Zepter Gallery in Belgrade, Serbia was called Metamorphosis&lt;span class="s1"&gt; . &lt;/span&gt;The objects I made used banal everyday objects (plastic bags) and transformed them into an immense vagina or into umbilical cords falling from the ceiling. This story from 1999 was a intimate story of separating oneself from the primary family and a story about the everyday and the environment.&lt;span class="Apple-converted-space"&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="p1"&gt;From 2006 to 2012 my partner and I went through a series of unsuccessful IVFs and several miscarriages. I did several sculptural works that documented this part of our lives - like the Womb exhibited in 2010 in Museum de Ceramica de l’Alcora, Spain. It was just about the pain, I guess.&lt;/p&gt;&#13;
&lt;p class="p1"&gt;In 2012, I was invited to make an urban intervention inside the Vesel Garden in Ljubljana, Slovenia. I was three months pregnant with my son and did not know what to expect about the occurring pregnancy. So I did an urban intervention with a participative performance and called this work Embryo garden. It was all about the thin line between life and death of the child to be, but also of the artistic child within myself.&lt;/p&gt;&#13;
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&#13;
Beginning with Given Grace in 1998, subsequent exhibitions centred on maternal issues, from both personal experience and as an examination of broader social politics. For example Home Decorum (2003) and The Madonna Myth (2002) advocate questioning society’s acceptance of the status quo in the work of care, where an inordinate contribution is routinely expected by society from care givers who are women. While another series Vestment (2004) suggests the perpetuity of the maternal connection, representing its enduring and binding relationship. As a formal and conceptual strategy alluding to the complexities inherent in mothering, these works contain a combination of the nurturing protein of milk, casein with a poisonous chemical, dichromate. They are printed  in sunlight using this nineteenth century recipe for a photographic emulsion.&#13;
&#13;
Interested in visual representations of the maternal, a number of conference papers demonstrate research on the power of photography in this representation. (See a full list of Conference Papers on this site.) The paper Regarding the Familiar, the Maternal Gaze and the Child Image in Fine Art Photography investigates representations by photographer-mothers of their own children. It examines the implications when photographs construct our image of childhood, and analyses the attendant anxieties on the proliferation of the public child photograph and maternal photography in fine art that picture maternal relationships. The Line of Pleasure, the Genealogy of Maternal Photography, traced a maternal photographic lineage, harbouring both amateur and professional intentions, from the nineteenth century to her own more recent photographic representations of childhood.&#13;
&#13;
Denise’s photographs are in Australian public collections including the National Gallery of Australia, The Canberra Museum and Gallery and the National Library of Australia, as well as international collections including the District Six Museum, Cape Town and Nara City, Japan.&#13;
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              <text>&lt;strong&gt;Unbound Artist Statement:&lt;/strong&gt; &lt;br /&gt;Since becoming a parent, the boundaries of my studio practice and my personal life have become permeable. To continue making work, I have to be flexible. I have to practice dropping one thing in order to quickly transition to something utterly different. Most of all, I must surrender to circumstance. Initially, my adoption of textiles was a pragmatic choice: I needed to move my practice home. I quickly found that the historical and material concerns of textile art support the central questions of my work. I use printmaking and craft methods to explore themes of memory, time, and my dual identity as an Artist-Mother/Mother-Artist. Starting with blank yardage, I print and dye fabric that I cut and sew into vivid and densely patterned quilts, wall hangings, and installations. I experiment with the limits of representation, making work that incorporates found objects, drawing, and abstraction. I am interested in pushing the expressive capacity of pattern by exploring how repetition and irregularity create space for emotional interpretations of color, texture, and form. My inspiration comes from the rhythms of childcare, labor, and family life. I borrow imagery from the familiar and everyday, teasing out the powerful associations and feelings they hold. By printing, flattening, cutting, reshaping, and recombining I remake my inner world with dye, ink, and thread. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Exercises for the Childbearing Years Statement:&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;“Exercises for the Childbearing Years,” is a hybrid of printmaking and textile art that I have used to explore chronic pain as a feminine problem, my dual identity as an artist/mother, and the divide between craft and art. In my studio practice, the materials, technique, and content are intertwined, providing tension and direction to build my work around.&lt;br /&gt;&lt;br /&gt;&lt;p&gt;I dye and print textiles for improvisational quilts and wall hangings. I layer experimental print and dye techniques one on top of another to create richly textured, complex surfaces. I sometimes combine printed fabric with family textiles and clothing to make collaged art quilts that reference the body, domesticity, and memory. I often start with an abstract idea or emotional state. I print and dye then cut, piece, and re-cut my materials until I find a combination that elicits the emotional state or idea I am interested in exploring. I do not have a sense of the finished design before I begin, but instead know what techniques I want to use or the constraints I will apply. I am most interested in techniques that borrow from multiple disciplines, dancing on the edge of printmaking/surface design, silkscreen/monotype, quilting/embroidery, artistic voice/chance, etc.&lt;/p&gt;
&lt;p&gt;The title for this project comes from an old book I bought while I was pregnant. The book is filled with illustrations of women doing stretches and exercises, with ergonomic suggestions for housework and childcare. I found it a little bit helpful, mostly irrelevant. It didn’t do much to alleviate the chronic pelvic pain that started in my second trimester or the “new mother’s tendonitis” I developed when my son was five months old and almost 20lbs. The biggest impact the book has had was to help articulate the new chapter I find myself in, the “Childbearing Years.” As a culture, we focus on pregnancy as a time of change, but it is only the beginning.&lt;/p&gt;
&lt;p&gt;Since becoming a parent, the boundaries of my studio practice and life have become evermore fluid. To continue making work, I have to be flexible. I have to practice dropping one thing in order to quickly transition to something utterly different, and most of all I must surrender to circumstance.&lt;/p&gt;
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              <text>How are memories built in one’s mind? Which images of my daily life will stick? The series ‘It wasn’t a dream’ is a cinematic family study made in my own family, combined with shots of families in the township of Kliptown, South Africa. I didn’t only explore how things are now, but also how they could have been, a journey of longing and nostalgia. In this way I find beauty in everyday life. I’m touched by the way people are trying to make the best of their situation, without disregarding their dreams. The families in South Africa were strangers to me, though I managed to build up ties with them, even if they didn’t always speak a common language. What we always did have in common was motherhood, the basis on which the confidence was built. By focussing on intimate scenes of my own family life I invite you in. Nothing is set up, a lot of details the environment offers are used, but ‘It wasn’t a dream’ is not a documentary. Likewise, the pictures from Kliptown are fragments of daily life there and only partly reveal its reality. This way I create a trailer to reflect a certain atmosphere, the viewer is left the liberty to imagine the fascinating story behind it.</text>
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              <text>  Based in Melbourne Australia, I am an independent artist and writer working within various mediums including performance and visual arts. My work engages with a deep sense of socio-political content examining the human condition. I value long, intuitive processes in which I interrogate shifting identities and personal politic; the starting point of a work often arising from lived experience. My current enquiry investigates themes of motherhood and grief. Valuing highly-skilled craft, my practice engages in somatic research, movement, imagery, language, light, sound and a range of mixed media within solo and collaborative contexts, collaborating with a range of artists from various disciplines. My current enquiry explores forms and processes within a visual arts context while my lineage in performance making continues to inform the work I make. I seek to create moving and challenging relationships in which an audience can be active and present. I invest in on-going training and research, in various forms and value shared dialogue within a community of artists in order to facilitate a rigorous and pertinent practice. Engaged in exploring the possibilities of various forms I am invested in creating a body of work which speaks to the time in which it is created.  </text>
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              <text>&lt;strong&gt;About:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;Mothers in Arts supports women artists who are also mothers and shines a light on the mother-shaped blindspot within the art world. It puts forward a discussion about a problem that affects many young artist women when they become parents. Even though many artists have children, parenthood - specially motherhood - remains stigmatized in the art world. Therefore, besides the physical and mental challenges of childbearing an added feeling of isolation can be felt by many mothers. We believe that women have to remain part of the art community after they’ve become mothers. Mothers in Arts is a platform for artists and through an artists in residency we want to stimulate young women artists with children. Being a mother is not a stigma; motherhood can accompany a successful artistic practice. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;strong&gt;Residency:&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p&gt;Mothers in Arts Residency (MA Residency) will be a studio space combined with a communal nursery. The Residency is specialized in supporting young emerging women artists, who are also mothers. Mothers in Arts is free of charge; the artists agree on take turns to work and look after each others children around an organized work schedule.&lt;/p&gt;
&lt;p&gt;MA Residency provides studio space for 3 artists and their children. The residency invites emerging woman artists to apply whose children are between 3 months an 24 months old. (3 months is the given maternity leave in the Netherlands and 2 years is the age, when according to the new regulation of childcare, children are provided with 2 days a week subsidized daycare) This “in between” period is crucial for an artist-parent: through the strict schedule and the constant attention which a baby requires, critical practice becomes limited. The Residency gives young mothers an opportunity to continue their artistic development.&lt;/p&gt;
&lt;p&gt;MA Residency takes place in Amsterdam between March 2017 and May 2017, and will be finished with an exhibition in June 2017.&lt;/p&gt;</text>
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