We (Cayla Skillin-Brauchle and Danielle C. Wyckoff) have come together to birth Reproductive Media, a project that focuses on all things family, gender, sex, and reproduction. Iterations of Reproductive Media have included a Mobile Zine Library and performative actions and workshops in which we facilitate discussions on these themes. The Reproductive Media Zine Library’s collection includes dozens of contributors who have produced zines related to these topics, ranging from personal experiences to statistics and facts. Our curatorial vision for this library is inclusive: we encourage individuals to share diverse information, experiences, and interpretations. This collection is an ongoing and ever-growing library.
Part of Reproductive Media’s larger mission is to provide educational and advocacy materials and support. Current resources we have produced as free booklets include ways to advocate for family-friendly* workplaces, suggestions for creating more inclusive educational settings, and other tools to advocate for legislative change such as ones that would support families for medical leave. (*We recognize an inclusive definition of family and remember that people receive love and support from partners, elders, children, siblings, lovers, pets, friends, and more.)
Reproductive Media stems from our shared investment in discussion and because our individual artistic practices utilize conversation and crowdsourcing as a tactic to research and create projects. Wyckoff’s project, “Please Tell Me a Story About Love,” has traveled around the world asking folks to do just that. The project’s open-ended structure situates the artist as listener, hearing and recording stories about all forms of love. Skillin-Brauchle’s “Data Collection” performances seek to create local data sets by interviewing community members in public places. While disparate in their approaches, these projects act as non-judgemental agents, recorders of contemporary experience. Our projects focus on the ‘local,’ whether that be a site or a community, and both projects collect responses that fuel our individual artwork in other material forms.
We believe that critical discussions require space. Reproductive Media creates such a space, one that is a public yet private forum, to talk about all things family, sex, gender, and reproduction: the choice to parent or not; the experiences of non-binary lives; governmental policy that is restrictive and policy that is protective; the challenges and rewards of parenting; experiences of becoming a parent through adoption, foster care, birth, or other paths; LBGQTIA+ rights; infertility and the emotional, physical and financial implications; miscarriage and fetal loss; birth control; abortion; models of prenatal care and giving birth (medical model and midwifery model); reproductive rights; reproductive privilege based on identity and socio-economics; sex; babies; gender; consent.
Reproduction(s) is a comprehensive taxonomy of contraceptive methods that uses replication and pattern to create wallpaper panels. Turning contraceptives into wallpaper allows for everyday exposure to each method. With repeated exposure comes familiarity and eventually comfort. With comfort comes use and dialogue—dialogue between partners, between parents and children, between schools and students.
Parturition is a photographic archive and written history of obstetric and gynecological tools: their appearance, development, and how they have or have not changed.
Obstetrical and gynecological history is full of contradictions and complications. Medical history has been fraught with racism and sexism—tools were often forcibly tested on the poor, the enslaved, and sex workers. Conversely, without these improved tools, many women would have had to deliver unwanted pregnancies or died in childbirth. On the one hand, male doctors interceded into the female realm of midwifery and delivery; on the other hand, doctors saved the lives of women and infants in delivery.
When I set out to photograph these items in various medical libraries, I expected to find gruesome tools; instead, I often found early forms of implements still in use today such as forceps and speculums. Some were created pre-germ theory and used materials such as leather, wood, horn or ivory. Others more closely resemble and use materials familiar to us today.
By photographing the tools digitally and printing them to replicate twentieth century glass educational slides, I intend to connect historical uses and developments with contemporary tools and practices. This allows us to examine how women's reproductive health and medicine evolved, yet still remains the same.
My work is multidisciplinary, installation-based, and performative, exploring notions of the domestic and the urban through the intimate (or public) matters of living together; personal care and household maintenance; wellness and well-being; and the effects of globalization and technological development upon living space. Propelled by narrative, installations probe issues of social discomfort and our cultural obsession with cleanliness; the methods through which society sanitizes women; our desire for quick-fix methods of self-help and self-care; and the increasing invisibility of technological infrastructure in the urban and domestic landscape.
I have recently been the societal tendency to position the figure of the Child as representative of “the future” – a reliance on reproductive futurism - and the problems of this representation for those who choose not to reproduce or cannot reproduce. I’m interested in positioning issues of social reproduction alongside those of biological reproduction and exploring the notion of reproductive futurity alongside the neoliberal characteristic of cleanliness as generating a forward-facing pathway. I’m interested in deconstructing notions of “the future” and asking questions about ideas of care in relation to reproductive futurity and the drive for technological “innovation”.
My artwork borrows the technique twining from the traditional craft of basketry to create a sculptural expression of my beliefs and experiences and how they are sensed by the body. I am intrigued by the process of and differences between feeling and knowing; body and mind. Ineffable memories held by the body are more potent, penetrating and enduring than those in the mind. The forms are actuated by this somatic memory in conjunction with and investigation of the dichotomies: strength and fragility, fullness and emptiness, masculine and feminine, fertile and barren, living, aging and dead.
Twining is a medium that has both the richness and familiarity of the textile surface as well as the structural integrity and expressive potential of sculpture. The hollow forms are membranes, thin skins separating the outside world from the dark interior. The openings where the two meet create a locus of intensity; the rim, the edge, the lip. These corporeal manifestations of bodily memories resonate familiarity, containment and emotion. My art is my voice, more than my words and in my work, feeling overshadows knowing.